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Dear Christian, how long will you go limping between two different opinions? – I Kings 18:21

In 1 Kings 18:17-41, Elijah levels the charge against the people of Israel and their king. He calls out the king and the people for worshiping the false fertility god Baal, demanding they choose between Baal and the LORD. The people must choose! Either submit to the will of the LORD and believe in Him, or follow your own passions and find your help in the worthless Baal.

He stood before the people of Israel to display the Lord’s might, proposing a competition between the LORD and Baal. Which god would answer? The fertility god Baal or the LORD, God of all. Baal was a god that promised fertility and sexual satisfaction. Cultic prostitution and sexual deviance were normative parts of worship within the cult of Baal. As such, the LORD, God of the Hebrews, stands in total opposition to the worship of Baal. The Law of God condemned the very acts of religious fealty in Baal’s religious cultic worship. Two bulls were prepared and Baal could go first. Let your god light the fire.

The 450 men of Baal prepared their altar and pleaded with their god to answer their cries. They danced, begged, preformed rituals, and even cut themselves to bring from their god the desired outcome of fire from heaven. Yet, nothing came. The spectacle went on for hours as Elijah taunted them, fanning their furious attempts to call forth fire from the heavens. The prophets used knives cutting deep into their own flesh and the flesh of others in desperate pleas to secure the answer. Still… silence. All day they worked to call their God to appease their desires. Still… nothing… their god could not bring fire.

The prophets of Baal trusted in that which could not bring fire. They mutilated themselves and begged their god to answer and yet they received nothing. As you read this account in the Bible, you get the feeling that no one has ever challenged these prophets on this scale before. No one says anything save Elijah, who simply taunts them. The entire nation is gathered to watch and sits enraptured, waiting for Baal to answer. The prophets obviously expected their god to answer. Hours of desperation and embarrassment, yet the prophets persist.

This devotion to the false gods of sexual indulgence is not uncommon in our own culture. Promiscuity is the norm and deviant sexual behavior is lauded and even heralded as entertaining (e.g. the 50 shades series). Men and women will spend hours indulging in pornography hoping it will bring fire that will satisfy. They will cut themselves, ruin their relationships, and beg and plead for their false gods to bring fire. The more they beg and plead for their false god to answer, the deeper their despair grows and the more ruinous their scars become. The result of such false worship is a “limping” life. “How long will you go on limping…” (1 Kings 18:21). Elijah recognized the result of such wicked hypocrisy: a limping, unsuccessful life.

Like the prophets of Baal, sinful sexual indulgence works until it is challenged. The moment you confront this false god with an actual need for satisfaction, the god can’t answer. In private, as a prophet of the false god, you can pretend. But, once you need actual satisfaction, the horrific reality sets in and you begin to ruin yourself and everyone around you calling on the false god to answer your need for fire. Pornography and sexual deviance are destructive. These practices destroy intimacy, silence truth, emasculate men, and objectify women. Those who indulge in such activities cause irreparable harm to their own psyche and bring permanent damage to their own ability to relate to others. Further, pornography is fiction! It is an illusion that does not actually satisfy. Finally, these practices pervert the glorious picture of sexual intimacy that God created and thereby damage the person’s ability to engage in the worship of the One True God! Like the worship of Baal, our own modern sexual idolatry has left American Christianity limping and weak.

Now, someone will argue that it is not fair to call someone who indulges in private one of the prophets of Baal. However, remember the beginning of the story. Elijah says, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” [1] Elijah is calling the people of Israel to account. He is not attacking the worship leaders of Baal in his challenge. He is attacking the adherents to the religious activity. Indeed, he is challenging the nation of Israel asking them how long they will persist in worshiping Baal and Yahweh. So this display of mutilation and self-destruction in an attempt to get the false god’s attention is meant for those who would vacillate between two opinions. It is an example for those who would worship Christ and harbor within themselves a worship of false gods. It is for those who have split allegiance. It is intended for us.

Consider for a moment the fruit of seeking satisfaction in the false god of pornography.

  1. You will go on limping in life. You will not run so long as you are tethered to the false fertility god.
  2. You will seek satisfaction that will never bring true fire. While you may convince yourself that you have been satisfied in secret, you will forever stand beside a rotting corpse hoping for fire to fall.
  3. You will do damage to yourself. Just like the prophets cut themselves, so you will scar yourself and leave wounds on your soul that may never fully heal.
  4. You will be angry at the Saints when you are not satisfied and they are. You will feel mocked and scorned when your god does not answer.
  5. You will be ashamed. No need to elaborate on this one.
  6. You will die. If you are a believer, this particular half way worship of Jesus will kill your zeal for Christ. You cannot worship God and sex.

Now let’s consider Elijah’s response to Baal.

Baal’s prophets stand embarrassed after hours of labor. Exhausted and wasted, they watch as Elijah takes the crowd’s attention.

First Elijah rebuilds the altar of the Lord. He does not create a new altar, nor divine some fancy new method for defeating Baal. He rests on the strength of the worship that the Lord has commanded. He rebuilds and places his sacrifice on what God has already set in place. Oh Christian, if you are to claim victory over sin and feel the fire of God fall from the heavens to ignite your soul, you must rely on the altar He has already placed before you. You must rely on Christ’s word. Lay your hopes and sacrifices upon the altar of the Word of God… no other counsel will lead you to overcoming.

Second, Elijah finds his identity in the Lord’s calling of Israel. He rebuilt the altar with 12 stones signifying the 12 tribes of Israel. If we are to defeat sin, we must remember that we belong to Him and are called to Him by Him (c.f. John 6:35-40 and John 10:27). It is paramount that you remember that you do not belong to sin any longer. You are claimed as His own, one of His tribe. You are Christ’s now. If you have trusted in Jesus for salvation, you are no longer slave to sin (c.f. Romans 6 and Ephesians 2:1-10).

Third, Elijah covered the sacrifice with water. We must expect greater things from the One True God. Our requests of Him are so superfluous that we should be ashamed. It is as if we have asked for a peanut butter and jelly sandwich when offered any meal we desire prepared by the greatest chef in existence. Perhaps the reason you have not overcome your sin is because you simply have not asked. Or perhaps you do not trust that God can satisfy your needs. Do you really think that your sexual desires are beyond His ability to fulfill? Do you think it’s not within the Lord’s realm of provision? Ask the Lord to provide for you in this way. I have seen many marriages rekindled by such a request. Elijah set his sacrifice up with impossible odds stacked against God Almighty! Yet still… fire fell! He will answer you as well.

Fourth, Elijah prays a simple prayer, asking that the Lord would answer him. His request is that God would answer him so that others would see and that others would be drawn to repent. This is our purpose for life, that the Lord’s name would be made great in us. However, so long as we vacillate between two opinions, we will not rest in the provision of God.

Finally, Elijah kills the false prophets. Pornography must die. It’s that simple, Christian. You must make war on sin and kill the pornographic influences in your life. If you want a life that revels in the power and provision of God, you must be devoted to Christ. Otherwise, you will spend all your time being called to a singular devotion rather than living in it.

 

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Colossians 2:6-7; Brief Thoughts

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

“Walk,” meaning to conform one’s life in a certain direction or to follow a particular pattern. It is such as simple exhortation… walk. Throughout Scripture, God’s people are instructed to “walk.” Abraham is told to walk to a land God would show him. Moses and the Hebrews are forced to walk around in the desert. Joshua is told to walk around a city. The Kings are told to walk in the statutes that God has given them. The prophets call the people to return to walking in the way God has given them. Jesus calls his disciple to walk after him. And the Apostles call Christians to “walk in [Christ]” (v.6). The term “walk” is used 96 times in the New Testament and is commonly used to refer to a general pattern of life.

Paul exhorts Christians to live a lifestyle that is consistent with Christianity. Exhortations are instructions that are based on previously established facts or commonly held beliefs. Paul’s exhortations to “walk” are based on the reality of the indwelling Spirit of Christ in the heart of all who believe. Because Christians have trusted Christ and are subsequently changed by that faith, Paul says, “walk in Him.” In other words: live a lifestyle consistent with that claim of faith.

The life of a believer is one that is “rooted and built up in Him and established in the faith…” and is marked by an abundant and prolific “thanksgiving” (v.7). First, the believer’s faith is “rooted” in Christ. Consider for a moment what it means to be “rooted.” This means that the source of nourishment and strength are drawn from a foundational relationship with Jesus Christ. For Christians the source of life in Christ. As it is with roots, so it is with Christians. The deeper the roots go into the foundation, the stronger the life of the plant. Further, any progress in growth as a Christian also results from Christ. Alongside being “rooted,” Christians are also “built up in [Christ].” Christians derive their strength and encouragement from Christ and knowing Him. He is the source of encouragement and strength.

Another defining Characteristic of those who “walk in Him” is that they are “established in the faith.” Christians have a strong faith. It is strong because it is not dependent on the work of the person, it is dependent on Christ and what He has already accomplished. Paul uses the term “faith” here to describe the collected system of beliefs and doctrines common to Christians. These doctrinal truths that Paul asserts the Colossians are established in are basic to all Christianity. The collected truths that Jesus Christ die for sins, has risen from the dead, ascended into heaven, and is returning one day to reclaim all creation for Himself, is made strong in the heart of a believer precisely because Christ’s Spirit has indwelt those who believe in Him (see further 1 John 2:27). Those who “walk in Him” are marked by a faith that is strong and growing.

Notice that this exhortation to “walk in Him” is followed by descriptors that are past tense. The characteristics of “rooted,” “built up,” and “established” are all traits that already exist in the life of one who is called to “walk.” The faith of a believer is the foundation and strength that one depends on in order to walk in the way of Jesus. It is because of the firm relationship and growing knowledge of Him that believers are able to “walk.”

Believers are marked by gratitude. Gratitude stems from an accurate understanding of God’s work with the heart. True believers recognize the worth they bring to the table of salvation. They know all too well what wretched beings they were before Christ. They are aware of the depth of their sin and disgrace and as a result. They are aware of the death that once claimed their souls. Christians know that they have been redeemed by mercy and not personal or corporate merit. It is not the merit of the Christian or the community that redeems the believer. It is the life and sacrifice and of merit of Jesus Christ. That is the motive for thanksgiving. Thanksgiving marks the heart of a believer. Imagine what this world would look like if every person who claimed the name of Christ were identified as incredibly grateful people who look and live like Jesus. Would it not be a sight to behold!?

 

Colossians 1:20; Brief Thoughts

19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. [1]

A great war ended in one death. Indeed, the war that should have resulted in the extinction of all humanity. So great was the rebellion of man that the wrath of God against all injustice should have been exercised against the creatures who rejected His majesty. The depth of brokenness in man has set man against God. So small a creature, incapable of even the most simple of tasks. Mankind cannot even raise itself to do one thing that is truly good. Man is so completely depraved that we will shake our fists in the face of the God who created us while simultaneously refusing to acknowledge that He exists. Yet, God considers these insignificant creatures worthy of salvation.

Jesus, the Christ, is God made flesh. He came to earth from heaven and lived a perfectly righteous life. Then He surrendered His life to the hands of the creatures that He made and submitted to death. In His death, He took upon Himself the wickedness of all who believe in Him. Jesus willingly carried a cross and offered Himself up as the recipient of God’s justice on our behalf. You have only to trust in Him for salvation.

Through Jesus, God brought peace to the souls of mankind. Further, God ended the war that was waged so long ago and restored Sabbath rest in Jesus. Life is in the blood. In Jesus’ death, we find life. His blood was poured out that you may live. Trust His atoning work and be saved.

Take note of a few details. First, Jesus is the agent of reconciliation. In the same way that Jesus is the agent of creation. He is also the sole means of re-creation. That is to say, He is the ONE by which salvation is accomplished. There is no other way to be at peace with God. Jesus is the only one. Second, His atoning work is so great that it reconciles “all things.” Consider that for a moment. All things are reconciled to God through Jesus Christ. God has determined that He will bring peace to all creation through Jesus’ atonement. ALL CREATION. He brings reconciliation to “all things, whether on earth or in heaven.” Creation was broken and separated from the love and mercy of God. That changes in Jesus. Now Sabbath rest is restored in Jesus… for all creation. Third, this reconciliation only comes through Jesus’ blood offered in sacrifice on our behalf. A death was required and God met the requirement for you. Whereas it was appropriate to slaughter mankind in order to sustain wrath and justice, God saw fit to sacrifice Jesus in your place.

[1] The Holy Bible: English Standard Version. (2016). (Col 1:15–20). Wheaton: Standard Bible Society.

Colossians 1:18a; Brief Thoughts

18 And he is the head of the body, the church.

The Church is the collection of people who have united around the common faith that Jesus Christ is Savior and Lord. That is to say, Christianity is based on the truth that Jesus is the one who died for the sins of the world and who rules over all things. Here in the center of his hymn of praise to Jesus, having already asserted Jesus’ primacy in priority and time, Paul proclaims Jesus’ headship over the church.

Jesus is the head of the church. He is the first in priority over all creation, as such, He is the first in priority over the Church. He is before all creation and by Him, all things are created, likewise, the Church has existed because He called it into existence. He is the sustainer of all things and He is the purpose for all things, in the same way, the Church is sustained and derives its purpose from Him. Christ is the chief authority over the Church. It is His Church, He created it, He leads it, He is in charge.

In modern churches, the question of authority is often met with convoluted answers. When the question is asked, “Who is in charge at your church?” the answer usually asserts some sort of pastor, committee, deacon body, or leadership board. Seldom is the answer, “Jesus” or “God’s word.”  Yet, the truth remains – Jesus is the head of the Church. The direction of the Church is not determined by leadership or ecclesiastical polity. The direction of the church is established by Jesus Christ and His word. In general, churches have lost the fundamental understanding of authority. Many modern churches do not know how to answer the question of authority. Paul reminds his readers that Christ is the head of the church. The head of the Church is not a pastor or a deacon body or even an elder board. The head of the Church is Christ.  Though much of the Western Church has forgotten this simple truth, it remains true, nonetheless. Local churches must reeducate the congregations to understand this truth.

Re-education starts with a biblical ecclesiastical structure. In order to re-orient our churches, leadership must model submission to Christ through the word of God. Local churches must determine their leadership structure and function from the Scripture. (If you’re searching 1 and 2 Timothy and Titus are good places to start.) Instructions to the congregation must be unambiguously directed from Scripture. Further, any engagement or discipleship of a believer within the community must be rooted in Scripture. Leaders must submit to Christ, recognizing that they have no authority apart from Him.

The local church and church leaders must also establish the Scripture as the central authority within their congregation. If Christ is the head of the Church, then His word must be placed at the forefront. Every congregation member must understand that they have equal spiritual authority to every other member, including the leaders. While there may be a pragmatic and structural leadership that is in place for the purpose of effective church ministry, the one supreme and primary authority is His word. The elders, deacons, pastors, committees, and directors have no more spiritual authority than any other member. They may have greater responsibility, but they share equal submission to the Word of the Lord.

Finally, the church must prize surrender. People, in general, do not value surrender. We often place a high premium on self-reliance, yet Christ models surrender. Surrender to Christ’s precepts and to the authority of Scripture must be seen as a high value. Surrender to Him as the head must be praised and acknowledged. In exalting surrender, the church will diminish pride and self-righteousness. In doing so, the church will lead the congregation to a fuller understanding of Christ’s headship.

Leaders, model Philippians 2 for your flock. Christ is the head… act like it.

Colossians 1:17: Brief thoughts

17 And he is before all things, and in him all things hold together.

Before the light burst forth into the void, before the waters that covered the earth laid their torrent upon the land, before the land rose to peaks and habitable pastures, and before the earth existed, Jesus, the Christ, existed. He was there before time. He was there before the fall of man that so grievously broke the communion of creation with Creator. He was present before the first leaf blossomed and directed the unfolding of all creation. His tender hand saw fit to mold the earth in the beauty of His love. Every blade of grass, every creeping animal, and every aspect of creation came into existence by His voice.

Jesus is before all things. He existed before time could measure existence. Further, He created all things and “In Him all things hold together” (v.17). In the beginning, God created an earth that was filled with beauty and was perfect. Mankind’s sin fractured and damaged that creation to the point of continuous slow decay. As a result, death entered the world and now death rules. However, Jesus’ grace upon creation has not ceased. So great was the sin of man that all of creation could have been justifiably obliterated. Yet, God saw fit to redeem His creation and in love worked to sustain that creation. In spite of man’s willful rejection of God, God acts in grace, even before Christ came to the cross. Jesus holds all things together, maintaining His creation. It is because of grace that the world does not spin out of control.

In saying that Jesus “holds all things together,” Paul is recognizing a kind of common grace to all mankind. God, in His infinite grace, allows wicked men to persist in living. He patiently waits for those who will repent and believe. His restraining hand holds back the effects of sin. In Romans 1:18-32, Paul repeats that God “gave [men] over” to their sin. In this simple phrase, Paul explains that God is restraining evil to the extent of restraining the consequences on the heart of men. So it is that common grace exists. This common grace is the grace to breathe air and live. This common grace is found in the ability to exist. It is called grace, because no one actually deserves life. The result of sin is death. The patience of God is common grace that does not demand immediate remittance of that debt. Man has rejected God. Still, Jesus holds all things together: this is grace.

Not only is Jesus sustaining life, He also makes sense of all things. In one sense He holds all things together, literally sustaining life. In another sense He holds all things together in that life has purpose and reason in Him. Jesus holds all things together because He is the purpose of creation. Creation exists to glorify God. In Jesus man is given the ability to glorify God. Thus, Jesus holds, within Himself, purpose. It is in knowing Him that trials and joys make sense. Without Him, nothing makes sense and all is meaningless. The life of a man is a vapor (James 4:14). In Jesus, life is eternal and has significance beyond the grave. Without Him, life is a meaningless mist that is here for a moment and is quickly dispelled by the winds of death. A man can either, delight in Jesus and live a meaningful life that extends beyond the momentary vapor of this temporal existence, or he can deny the truth of Christ and waste the vapor.

The glorious God of all creation has come to make Himself known to you. He is before all things. He has seen your every failing and rejection of Him. He has patiently waited for you to know Him. He holds you together. Further, He calls you to purpose. He has granted you some semblance of reason to your life. Praise God!

Colossians 1:6-8; Brief Thoughts

5… Of this you have heard before in the word of the truth, the gospel, 6which has come to you, as indeed in the whole world it is bearing fruit and growing – as it also does among you, since the day you heard of it and understood the grace of God in truth, 7just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf 8and has made known o us your love in the Spirit.   

Salvation comes by hearing the gospel (Romans 10:17). The gospel is the truth: that Jesus Christ died for the sins of the world and was resurrected to bring life into dead souls. By His death, Jesus takes the just wrath of God upon Himself and by His resurrection, He extends eternal life to those who believe in Him (c.f. 2 Cor. 5:21). In one glorious moment, the believer is brought from death to life in the simple act of belief. From the dust of humanity, the individual’s desperate soul is pulled from the grave into the spiritual life of God. This life is granted by faith in Jesus Christ’s death and resurrection (Eph. 2:1-8).

The Colossian believers heard the news of the gospel and believed. At some point, Epaphras (v.7) preached the truth to them, and they believed. As Paul elucidates the gospel’s story in the heart of the Colossians, he describes the gospel in active terms. Notice, the words “come… bearing fruit and growing” (v.6). These terms are actions that are accomplished by the gospel. The gospel “has come” upon the Colossians as if the message itself is alive and makes the effort to come and seek out the sheep of God. Indeed, so great is the power of God’s message of salvation that it is alive. It invades the soul, aggressively calling the dead to life. The message of God’s love for His people is so deep and profound that it takes on a personification that boggles the mind of man and can only be understood in active terms.

So great is the power of the gospel message that it bears fruit across the world. The gospel is not only viable where the individual who believes is, but is so great that it extends to the entirety of the earth. It is so powerful that it changes the world in which we live. The Colossians are reminded that the gospel is moving beyond what they can see. It is “bearing fruit and growing” across the earth (v.6). Take heart, dear Christian! God is moving through the gospel even where you cannot see Him.

The Colossian believers “heard and understood the grace of God in truth” (v.6). With the eyes of their heart enlightened to the truth, they have been able to grasp the grace that God grants to believers. They have been transformed in their reception from dead beings who were enslaved to sin into saints who delight in obedience. This gospel comes as truth! It is not speculation or desire that Paul expounds upon in this letter. It is the truth! Each dash of his pen draws forth greater understanding of the transforming power of the gospel.

The Colossian believers heard the news of Jesus from Epaphras, here identified as “fellow servant” (v.7). Epaphras has served as a sounding board for the Colossians and has heralded their love for the Spirit. Further, he has served the apostle as a minister on behalf of the Colossians. So great was the service of Epaphras to Paul that he is recorded as being Paul’s fellow prisoner in Philemon 23 and is cited as struggling in prayer alongside Paul in Colossians 4:12. He has been a faithful brother in the cause of the gospel and clearly speaks with great love for those whom he has taught the gospel. It is a great truth of the Christian faith that brothers and sisters hold each other in high regard and speak of genuine faith with great affection.

Epaphras’ love for his brothers and sisters at Colossae is indicative of the love that a teacher of the gospel has for those they teach. The teaching and receipt of the gospel of Jesus Christ are so transformative that a bond unlike any other is forged in the examination of the subject. When the gospel is taught, the student and the teacher are engaged in a spiritual exercise by which transformation or utter rejection must occur. When the hearer believes in the gospel, a life change occurs and the believer is grafted into a spiritual family that is united in the truth. The tender affection with which Epaphras speaks of his beloved family in the faith is not unique to him. It is the common affection of all believers toward each other. This is the foundational love that unites the church. It is this unique marker that should define Christian community.

O, Christian, seek out teachers who will unite their souls with yours in the gospel ministry. Teachers who will labor over you with the love and affection of Jesus Christ. Seek out community that will intertwine their lives to yours in the filial affection of faith. In this way, you will experience many teachers like Epaphras, and you will delight in the community of faith.

Colossians 1:5-6; Brief Thoughts

4… since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6which has come to you, as indeed in the whole world it is bearing fruit and growing – as it also does among you, since the day you heard of it and understood the grace of God in truth,

The greatest evidence of the Holy Spirit in the life of a believer is love. It is not miraculous works, gifts, or charisma. Love is the distinguishing mark of Christianity. The Spirit of Christ indwells the soul of every Christian and manifests His love in unfathomable measure, amidst the world that rejects such love (c.f. Eph. 1:13-14). So great is this identifying characteristic that Jesus says that the world will know His disciples by their love for one another (John 13:35). The first-century church models this kind of love by sharing all their material goods in common and giving to any that had need (Acts 2:43). In history, true Christians have been at the forefront of social programs to aid the poor and downcast. True Christianity is marked by love for others.

This distinctive character trait seems conspicuously absent from many church congregations in the modern western church. Perhaps this missing trait indicates that the Spirit of God does not dwell in the heart of many self-professed Christians in the west. If the reality is that there is a lack of Spirit-indwelled believers in the west, then the impotence of the church is not surprising. It is not surprising because it is not true Christianity. Yet, there is hope! There is hope for salvation. Christ has died and been resurrected and His Spirit is present and active. Belief in this truth transforms the soul of the believer, leading to love. This belief recognizes Jesus as Lord and thereby demands repentance from sin and obedience to His precepts. Surrender to Christ, trusting that what He accomplished through the cross and resurrection is sufficient to atone for sin.

If we want to see love abound in the hearts of the people in the western church, the western church must begin to preach the gospel truth. True belief in Jesus is the same as surrender to Him. He is Savior and Lord: the basic confession of Christianity. If He is Savior and Lord, then He must be obeyed. If He is obeyed, then love will abound.

Such great love for saints is motivated by the “hope laid up for [Christians] in heaven” (v.5a). There is a tremendous truth to which Christians cling. The reality that life does not end at death for believers. Indeed, for believers in Jesus Christ, life begins when this world ends. Life is “birthed” when the earth is done. In Revelation 21, Jesus proclaims, “I am making all things new” and “it is born” (Revelation 21:5 and 6).[i] Life begins in eternity! What tremendous hope: that believers await eternal life, the true and everlasting life!

It is this hope that gives Christians the ability to love deeply. Knowing that their actions here on this earth are preparation for the life to come, Christians labor to love well. Indeed, the concerns and troubles that hinder love are removed from one who pursues heavenly dwellings. If one’s actions on this earth influence one’s life in the next, then one’s work will be dedicated to doing what is good for the next life. Further, if a person recognizes that their treasure is being held for them in the next life, then they will not war over treasure in this life. If they do, then they do not know.

The Colossians heard of the hope of eternity from Epaphras when he preached the gospel to them (v.7). They heard the truth, assimilated it, and it affected every aspect of their life. Their lives have been changed by the message of The One True God who brings salvation to all who trust in Him. In verse six, Paul explains that the gospel bears fruit when it is understood. The gospel changes the soul. One who has been confronted by the gospel of Jesus Christ and has understood it cannot stay in the same condition that they were in before faith. Christians change. They do not remain willfully disobedient to God, for He works in their hearts and is faithful to complete the work He began (Philippians 1:6).

O Christian, your soul is changed when you believe. Love deeply. Surrender your obsession with the things of this world and labor to love well.

[i] Verse six is commonly translated “it is done.” The Greek word used is the word for “born,” indicating that a birth has occurred. In a sense, “done” is a good translation. Indeed, the work has been completed on earth and the uniting of heaven and earth is now a reality. However, in the context of this glorious scene of Revelation 21, Jesus is proclaiming that He “IS making all things new.” Heaven meets earth at the end of the Bible and ushers in eternity. Christians would do well to recognize that the end of Revelation marks the beginning of life, not the end.