Tag Archives: training

Brief Thoughts: Galatians 3:19-22

19Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made and it was put in place through the angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.

21 is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

If the Law does not supersede the covenant previously established and does not save the soul of those who are placed under it, then why does it exist? Why would God put in place a regulation that does nothing other than reveal sin? It is precisely for that reason that God put the law in place. For revelation. God put the law in place to reveal our sinfulness.

The law of God was given because sin exists. The law is merely a lens by which we are able to see and acknowledge that we have sinned against the perfect and holy God. Without the law, we would remain ignorant of our folly and persist in death, not recognizing our inabilities and inadequacies. Yet God, in His infinite mercy, gives mankind a law so that we would be aware of our transgression. In other words, the law exists to give name to sin. It is an identifier, a name tag. It proclaims aloud what is implicit in nature. The law reveals and exposes our desperate state and need for redemption.

The redemption from the law comes when Jesus, “the offspring,” comes and claims the promise mentioned in the covenant with Abraham. In essence, Paul is arguing that salvation is provided by Jesus who fulfills the original covenant with Abraham AND does so without transgression. So, when Jesus comes, the law is fulfilled and the promise of blessing and salvation are met and manifest in Him by His work. His life provides the fulfillment of the law, not the nullification. Indeed, the law is not nullified because it is merely a lens by which to see what already exists. Jesus does not nullify the lens, but lives perfectly within it (1 Peter 2:22; 2 Cor. 5:21; and Heb. 4:15). As the perfect intermediary, He then claims the promises previously established.

The beauty of grace is that it requires only God to arbitrate and mediate. There is only one intermediary. That intermediary is Jesus. When a law is established, there are always two parties. Both parties must keep the terms of the law. If one breaks the law, the contract is undone. Such is the nature of law. But Jesus comes by promise, not law. A promise only depends on one party to keep. God is one! God keeps His promises and Jesus is the fulfillment of that promise.

Consider this great truth, Christian. No amount of sin or wretchedness can nullify the promise of God because the promise does not depend on you or your works. It is totally dependant on His character… What a wonderful character that is! Perfectly holy! Completely loving! Absolutely sovereign! Unshakably constant! This the God upon whom grace is dependent! He will not fail and His promises are sure! You cannot undo it, because you didn’t commission the promise. You cannot fail to achieve it because He has already achieved it for you. You cannot lose it because He has already secured it! In Jesus, we are granted grace by a perfect mediator who fulfills the law and then secures the promise! Praise God for such mercy!

Reading of such an overwhelming grace, one would expect the answer in response to be that Grace is contrary to the law. Yet Paul answers, “Certainly not!” (v. 21). The law has a different function than grace, but not incompatible. Indeed, the law exists to drive everyone to see their need for grace. The law points all mankind to their desperate need for grace and mercy in Christ. The law recorded in the Scripture imprisoned everything so that the promise of Jesus could be secured to all who would believe.

Would you believe? Would you in this moment as you read, surrender to the truth that Jesus Christ is the savior of the world and He will save you if you trust in Him and the security of His promises.

Galatians 3:15-18 pt. 1; Brief Thoughts

15To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. 17This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

Old Testament covenants were permanent. They were not simply laid in place until something else came along. Covenants were not easily amended and they were certainly not annulled once they had been confirmed or applied.[1] When one party made a covenant with another, the covenant was confirmed by an action. In the covenant between Johnathan and David, Johnathan confirms the covenant by giving David his armor and robe (1 Sam 18:3-4). The Elders of Hebron confirmed their covenant with David by anointing him with oil (2 Sam 5:3). When God makes His covenant with Noah, he hangs floods the earth to confirm it and then hangs His bow in the sky (Gen. 6 and Gen. 9:8-17)! Further, the nature of the covenant was secured by the character of the strongest party involve. Pause for a moment and consider the implications of God’s character on the security of the covenants He has made. There is no greater name by which a promise can be secure. The God who holds all things together has covenanted with you. The God in whom we live and move and have our being has come down from Heaven and covenanted with people. There is no greater character by which your promises are secure.

The specific covenant Paul references here in this passage is found in Genesis 12. Abram is called by God to go to a new land that God will show him. He is told that God will give his offspring that land and Abram builds an altar in worship to God for the promise (Gen 12:4-7). Three chapters later, God ratifies his covenant with Abram through one of the most beautiful symbols of all Scripture. He has Abram kill and cut in half multiple animals and then line them up with a path through the middle of the split animals. Then Abram has a vision/dream of a torch and smoking pot going through the two halves of the animals.

In the vision, God is represented by the torch and the smoking pot. Abram is watching from the side. In essence, God establishes that He alone is the keeper of the covenant. In this act, God declares if either party breaks the covenant, may He be torn in two like these animals. And so, when humanity breaks the covenant with God, Jesus is rent in two in order to pay the price of the covenant! The ratification of the covenant of Abram is fulfilled and completed in Jesus. God maintains the covenant with those who have faith by dying for us. Oh What a great God who holds us together and lays down His life for our salvation!

So this is the covenant that Paul references in Galatians 3. This is separate from the covenant of Circumcision given to the Jewish people in Genesis 17. That covenant is a covenant based on the behavior of the Jewish people. It requires adherence to the law of God. God is still gracious and offers mercy through the law, but there is no righteousness gained through law. The Law serves only to show man’s sin. The only way to be righteous is to trust in Christ, who tore Himself in two for your salvation! Repent from your sin and confess to Christ that you need Him to save you! The blessing of Abraham is secure for those who have faith in the work of Jesus Christ – The Offspring! He owns the land of salvation! So, when we trust in Christ, we become “fellow heirs” with Jesus and receive the promise of salvation and presence with God (Eph. 3:6; c.f. Romans 8:16-17).

 

[1] Elwell, W. A., & Beitzel, B. J. (1988). Covenant. In Baker encyclopedia of the Bible (Vol. 1, p. 531). Grand Rapids, MI: Baker Book House.

Difficult Passages? 3 Questions to Ask

Can we agree that the Bible has some weird stories? Is that fair to say? I mean really… there is a story of an ax head that falls into a river and the prophet of God makes it float by throwing a stick into the water (2 Kings 6:1-7). There is another about a patriarch who refuses to give his youngest son in marriage to his widowed daughter-in-law… she pretends to be a prostitute and the patriarch impregnates her (Genesis 38). Yet another, the prophet Elisha is mocked by some teenagers because he is bald… so he calls bears from the wilderness to EAT THEM (2 Kings 2:23-25). There are tons more weird stories in the Bible. Each story bears its own unique difficulties. Sometimes theological, sometimes pragmatic, always frustrating.

As I grew in the Lord and began to read my Bible with greater regularity I began to ask the question, “Why is this in the Bible?” I would find myself reading a story like the aforementioned ax head story and laugh saying to myself, “well, that’s interesting?” I’d struggle to answer the question of, “why does this story matter?” I know that every story has a purpose. God preserved these particular stories to tell us something. Indeed, in the words of the Storybook Bible, I read to my kids, “Every story whispers His name.” Sometimes those are obvious and sometimes they are not so obvious.

Embracing this struggle to understand is the first step in grasping the text of Scripture. Sometimes God lays the answer before us in “bull-horn moments” and sometimes understanding takes a little work on our behalf. As a simple man who strives to hear the voice of God in the pages of Scripture, I’ve developed some questions that help me to hear Him. Maybe you struggle too? If you do, maybe these will help:

  1. What does God do in this story?

Shortly after graduating from seminary, I remember reading a particular passage and asking this question. I sought the insight of some of my former professors on the matter and found their answers helpful. Though all the professors offered insights that I had missed, the best answer came in the form of a question – “What does God do in this story?” On the surface, this question seems simple and easy to answer. But what about the stories where He is not mentioned or does not speak? Genesis 34? The book of Esther? Multiple Judges? But, the Bible’s main character is God. So, He is the chief actor in the story of the Bible. We must seek to see what God is doing. Even in His silence, He is present and active.

  1. What does this passage tell me about the character of God?

In Sunday school as a child, I was taught to think about the Bible in moral terms. What was the Bible saying that I should or shouldn’t do? Now don’t get me wrong, the Bible has something to say about morality and does guide you to what you should do and should not do. Yet, when we moralize the stories of Scripture before asking this question, we inadvertently neglect the primary purpose of the text. The purpose is to teach us about God and His character. It is not a list of right and wrongs, but a guide to knowing God. So, a good question to ask is, “What does this passage say about God?” Your answer should never be, “nothing.” You may have to think heavy and hard about it but the fruit of that labor will be magnificent.

  1. What do other passages say about this one?

“Scripture interprets Scripture!” the professor almost yelled in fervor. His jaw clenched as he decried people who would interpret Scripture by their own experience. If Jesus says a passage in the Old Testament means something, then that is what it means. If Paul applies a text to the church, then that text is to be applied to the church. It doesn’t matter how you feel about it. It says what it says. If the Gospels say that Jesus is the fulfillment of Isaiah 53, then Israel is NOT the suffering servant, that title is claimed by the Messiah! This question takes some digging. Get yourself a good cross-reference Bible and dig in. Put in the work, you won’t regret it.

Galatians 3:7-9; Brief Thoughts

7Know then that it is those of faith who are the sons of Abraham. 8And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9So then, those who are of faith are blessed along with Abraham, the man of faith.

In Scripture, Abraham is counted righteous before he is given the law of circumcision. Effectively, he is granted righteousness through faith before he becomes the patriarch of Israel. In Genesis 12, God promises to be Abraham’s shield, give him reward, and offspring (Gen. 12:1, 5). It is in this moment that the Bible makes the declarative statement that, “Abraham believed the LORD, and he counted it to him as righteousness” (Gen. 12:6). Following this statement, God makes a covenant with Abraham. This is a covenant based on faith, not law. It is a covenant that guarantees salvation for those who believe! Two chapters later, God gives Abraham the covenant of circumcision. Here is a law, two chapters later. Faith saves in chapter 15, the law is given later. The law does not save, it simply sets God’s people apart from the world. Another way to put it – God’s people believe differently than the world and therefore live by a different morality.

The law cannot save, however beautiful it may be. The law serves to point men to their need for Christ. As a person strives to be righteous by the law, they will inevitably find an inability to save themselves. Thus, it is those who believe the LORD and live in subsequent faith that are recipients of the promise of a better land and offspring of Abraham. Romans 4:13-25 explains that it is not those who strive to be righteous by the law, but those who have faith in Jesus’s righteousness who receive salvation. So here Paul echoes the same truth – that those who believe in Christ are those who are saved. Those that claim some sort of racial or legal right hold no claim to salvation. It is those who trust in Jesus that share in the faith of Abraham.

Paul further explains that Scripture has always testified to the gospel of Jesus Christ. Scripture saw ahead of time that God was going to extend salvation beyond one people group. In His infinite mercy, God has always sought out people who would trust Him for salvation. The message of the Gospel and the forgiveness of God is prevalent from the beginning of the Scriptural record. It has always been the plan to redeem all who have faith through Jesus. How wonderful it is to consider that the faithful have always been in God’s eyes! He has always had in His heart to bless the nations. Indeed, even in choosing a single people group to be His own, God has blessed the nations.

Consider the ramifications of such a truth. God chose a people that would spread His glory, in order that those who were not of that particular group might become chosen. He has set His affections on the faithful from before they could be faithful. His goal has always been to bless the nations through faith. What a tremendous God! He does not depend on your pedigree or your works. Rather, He determines to save those whom He so desires through faith. Faith is the pedigree of salvation. Faith is the identifying mark that allows access. Faith is the entry pass into the Kingdom. By faith, we are called heirs of Abraham’s promise!

Oh Christian, can you see how beautiful this is? God made a way of salvation and then guarded it, keeping it safe for you to access it. He laid down a law that would point to that way of salvation, and He walked in front of you for the glory of His name and the purpose of Salvation. So, when you doubt you are held by the Most High God, remember this great truth – God set forth the promise for you in Abraham. You are a child of God, not because you earned it or have been born into it. You are a child of God because He has chosen you through faith!

Walking with Pain, part 1

(This blog is in two parts. The first, below, makes three observations about pain in the life of a believer. The second will comment on how my community encourages me to live and worship well in the midst of my pain. Spoiler, they’re awesome at it!)

It happened again. Another dear friend or family member asked if I was in pain. It always perplexes me how to respond to this. You see, I have a disease (scleroderma) that comes with some odd side-effects. The side-effects are not debilitating, just mildly painful and irritating. They’re simple. A lack of mobility in my limbs, pretty regular sinus blisters on the inside of my nose and sinuses, and a pretty constant sense of dry, tight, and cracked skin on my left foot. So… in one sense, I’m always in pain… but that’s normal. Is that what this compassionate friend is asking? Maybe. Then there are days when a sinus blister pops and bleeds, or my foot flares up in severe pain and I can’t walk without a limp, or I can’t grip anything in my hands and keep dropping things, or I’m laid up with a massive migraine and feel as though I can’t move. Those days are painful and the answer would most certainly be, “wha? Can you turn off the lights? Can I just cease to exist until this passes?” Typically, people don’t ask if you’re in pain when they see you writhing on the floor or wincing in pain. They ask if you’re in pain when your left eye doesn’t open quite as far as your right one. They ask if you’re in pain when you struggle to keep up in a conversation. They ask when they feel as though you’re not yourself… I am often not myself.

Having dealt with a kind of chronic pain for the last 8 years, I’ve come to some simple realizations I’d like to share. These are by no means exhaustive. They are generalizations and might not ALWAYS fit the circumstantial suffering of everyone. But, here goes:

  1. For the believer, pain is good.
  2. For the cripple, pain is normal.
  3. Pain is annoying, but not defeating.

1. For the believer, pain is a good thing. I have heard many preachers cry out that God does not intend for believers to go through pain or painful circumstances. These declarations seem grounded in Scripture as they often follow a verse like Jeremiah 29:11. However, verses such as this can be misconstrued as saying that there will be no suffering for those who live right or those who simply have enough faith. Yet, this interpretation rips these powerful statements from their context and avoids the equally prevalent promises of Jesus such as John 16:33, which promises “tribulation” or “suffering.” The reality is not that we are removed from pain and suffering. Rather, we are placed above it. 2 Corinthians 4:8-9 explains that though we suffer, we are not overcome by that suffering. Indeed, pain is natural and Christians are to use it to our benefit. There are many benefits to suffering/pain… below are three of them.

  1. Suffering drives us to community. In Galatians, Paul reminds us to cling to community during our suffering (Gal. 6:2).
  2. Suffering makes us long for glory. (Romans 8:18-25)
  3. Suffering matures us. (Romans 5:3-5)

2. For the Cripple, pain is normal. I once sat with a godly man who has cerebral palsy. He told me about how often people will apologize to him for his condition and attempt to sympathize with his struggle. He tilted his head and said, “I don’t understand, this is just normal for me.” People who struggle with chronic pain and disease often are simply living in a new normal. While they may occasionally lament the pain, they are existing in a new normal. For the cripple, this is just life. Thus, it is a difficult question to answer when someone asks about pain. Do we say that we are always in pain? Do we suggest that we are not in pain? Are they asking if we are normal right now, or are we especially different at this moment or are they asking about our normal state?

3. Pain is annoying, but not defeating. Chronic pain is annoying but it does not defeat the Christian. While the first point in suffering may lead to our maturity, do not assume that all pain is somehow purposeful. We live in a sin-filled world and sometimes pain just is. Pain is simply a reality of life. It does not require a purpose to exist… It needs no permission from you… Sin exists and therefore suffering exists. Annoying and present, but not victorious. One of the most profound sentiments about suffering was articulated best when a man said, “God does not always take you out of suffering. Often, He places you on a rock ABOVE it!” You see, the suffering is still present. The circumstances are still there, but you have been made to live above the circumstances. Consider Job, who sat in ashes suffering for a great deal of time while waiting on the Lord. Consider the New Testament saints who endured suffering with much rejoicing in the “sharing of Christ’s suffering” (2 Cor. 1:5). Consider further the saints who came after the New Testament, the faithful martyrs of the faith and even the pastors in your own life experience. Pain is not ALWAYS purposeful, but the Christian will always strive to grow through pain.

Why I Love Children in Worship

I was editing the church podcast this morning and I heard the joyful coo of a baby in the background of the sermon. (If you’re a regular listener, sorry I’m a bit behind on getting those uploaded). I laughed, remembering another time when this sweet boy threw his arms in the air and shouted “tough-down!” while another baby screeched at a pivotally emotional moment in the sermon. It was a sweet, albeit distracting, moment. I love it! (Someday I’ll compile a book of “children in church” moments.)

I love the sound of children in the service! When they cry, I’ve tried to incorporate it into illustrations. I’ve held children that were walking around the front during the service. I’ve simply pressed through and ignored the cries. I often try to remind everyone, “it’s ok, we all love children here.” Sometimes they distract, sometimes they don’t. Always, they are a joy! Here are a few reasons why I love children in the service.

  1. They make me a better worshiper. Worship is a skill that is developed with practice. I want to learn to do it well! As a fellow worshiper, the cries and grunts of little ones push me to work harder to worship well. Just as when standing next to someone who can’t seem to sing on key or keep the rhythm, I am pressed to focus on Christ and press through distraction. Similar to sitting next to one who can’t stop fidgeting, so a child squirming forces me to work harder to focus. Often I’m convicted that the little one that is laughing or crying and the person who cannot seem to stay on key are both worshiping with greater abandon than I am able to muster. So, I have to press harder into Christ and I am grateful for the “joyful noise” that I must learn to worship through.
  2. Children remind me that worship is a corporate activity. Their sweet noises inspire me to love God with greater abandon and remind me that worship is corporate, not simply individual. We are a body of believers gathered together to worship. We are to work for the good of one another. So children are part of that body. I have an obligation to figure out how to worship with the hand and the feet of Christ! I cannot simply expect the feet to not dance while I am exercising the mouth. We are a body together, we worship together. Sometimes that worship looks like a peaceful pasture, sometimes it looks like a thunderstorm, always it is worship. So my goal must be to work in worship WITH the entire body.
  3. A child’s need to cry reminds me of my own need to cry out to God! I can often be too intellectual. I forget that my heart and Spirit groan with words un-utterable. A baby has a way of jarring me from my emotionally detached state and reminding me of my need. As a pastor, their cries remind me that Jesus answers my own cries. Their laughter delights my soul and I see the delight of God in the joy of children. It’s no wonder that Jesus says, “let the little children come to me!” When I hear the cry of a child, I am reminded of the gospel given to me, a child. I am held in my Father’s arms as His greatness is proclaimed!
  4. Children remind me that I am only one voice in the body. Their noises challenge me to remember that I am not the most important person in the room and the voice of the Lord extends to all ages! Preachers get this twisted on occasion. We start to think that what we have to say is more important than anything else. But, the Spirit sometimes wants to work in the voice of the baby, not the scholar. My voice is not the only voice proclaiming the greatness of God today. If a church begins to think that the pastor is the sole voice proclaiming worship, then that church needs to learn more about worship.
  5. Finally, children inspire admiration in me for the parents. What a joy it is for me to preach and worship with parents who work so hard to train their children in the Lord! If you struggle with children being in worship, I get it… it’s hard and it is OK for you to have difficulty. If you are a parent striving to raise even your babies in the corporate worship setting, you’re amazing! Thank you. Thank you for allowing me to see your struggle and help when I am able. Thank you for pressing into the community despite the awkwardness. Thank you for coming, even though it is hard to manage. I appreciate you. We know it is difficult. We know you are tired. We want to help and lift you up.

Full disclosure: At SGF we have a nursery for 3 and under during the sermon only. We ask that parents keep their kids in the service for the music, scripture reading, and prayer. We recognize this is difficult for some, but at SGF we are all in this together. So, if you come to visit, we will embrace your children being in the service. Occasionally we will not have nursery and just press through the difficulties children sometimes present, because we love them and we love you. We all love children… we’ll help as best we can… Thanks for reading.

8 Qualities to Develop Before Going into Ministry.

I am a young pastor. As a result, other young men look at me and ask about going into pastoral ministry. One of the common things people will ask is what they need to be good at before they start training to go into ministry. In my 17 years of ministry, I would say these are things that one needs to be good at before start training for church ministry. They are necessary disciplines BEFORE one starts trying to lead others. They are things God can teach you along the way, but they are best as disciplines you implement before the pressures of ministry are added. So, if you want to be in ministry, here’s my list. Every pastor has a list of things they look for in younger ministers… Take mine with a grain of salt… before I went into ministry I was pretty solid on 5 of these… the other three I have grown in. It might be that you follow the Lord and He grows you in these places as you work. But, when I am asked what qualities need to be in a young man before ministry, these are the ones that come to mind.

  1. Attend church. If you will not be disciplined to attend church before you are in leadership, then you probably are not ready to be in leadership. The fortitude to attend church when you’re not in leadership is the same fortitude that will enable you to persist among dry seasons and difficulties. Many young men think that they will be good leaders in church ministry, but then they refuse to discipline themselves to attend church with any regularity. If one will not discipline themselves to attend church when they are not in leadership, then it is highly unlikely that they will have the discipline to lead a congregation.
  2. Read your Bible. Ministry is the work of the study and teaching of the Word. So, you need to read the Bible. You don’t need to know the original languages before starting in ministry, though it is helpful. You don’t need to be able to preach wonderfully, though that is an advantage. You don’t even need to have large portions memorized! But, you do need a love for the Word of God. If you cannot discipline yourself to study and read the Word, then you will not discipline yourself to teach it. So, read it… every day.
  3. Worship well privately. Part of leading in ministry is leading other people to have a deep personal relationship with the Living God! As a manifestation of that relationship, there ought to be some sort of private worship that you regularly engage in. This private worship is what will save you in moments of despair in the ministry. It will be the balm necessary for you to press through difficult situations. This private worship is a pre-requisite for survival in your training. Every church has dry spells. We cannot always depend on the community to fuel our worship. We must learn to fuel our Spirits. Only then will we be able to lead others.
  4. Worship well corporately. One of the marks of Christianity is corporate worship. In Acts 2, the first church begins in corporate worship. Church History records corporate worship as an act that EVERY church engaged in regularly. Preaching, singing, prayer, and feasting all were weekly and normative in the church. The best people to worship with are those who are totally absorbed in worshiping the living God. I stood next to a young man who couldn’t sing well and was constantly bumping into the person next to him (me). At first, I was bothered and considered his zeal an impediment to my ability to worship. I grumbled quietly and moved a few inches. Suddenly I was bumped again. Slightly irritated I turned to look at him, determined to say something. As I turned I felt his arm wrap around my shoulders, eyes filled with tears, he was singing at the top of his lungs and I was drawn into the presence of the Living God! This young man worshiped with abandon and it was contagious. Immediately I forgot my shame and joined in the worship. Be like that before you try to lead others to be that way.
  5. Learn to be wrong. I am wrong often and I know it. I am comfortable with being wrong. I learned early to accept when I am wrong and move forward. I will seek to see the truth and, if someone presents a better case, I’ll gladly say I was wrong. As a pastor, you need to be able to be wrong. Churches will often prove you wrong. You’ll be wrong about people, passages, policy, and even Jesus. A good leader will recognize when they are wrong, apologize, and figure out how to move forward. If a pastor cannot admit when he is wrong, then he will not be able to lead people.
  6. Learn to be wrong, when you’re probably right. I distinctly remember being scolded by a person about something I said in a sermon. I was young and their statement was false. They accused me of something I had not said and misunderstood something I had said in the message. I apologized for what they heard me say and simply said, “That was not right of me, please forgive me.” I was pretty certain I hadn’t said what they accused me of so, afterward, I went back and listened to the sermon. Indeed, they were wrong. I had never said what they accused me of saying. However, they heard what they heard and as a leader, it is not mine to correct perception. My job is to help people move beyond perceived offense and model granting grace. If I had to be known as right or gracious, I’ll choose gracious. So, I’ll be happy to be wrong if it means I can model grace to those who believe themselves to be right even if they are wrong.
  7. Learn to listen. It is difficult to listen when you know things. Perhaps the first step in listening is recognizing that we don’t know everything. I have a dear brother who always says, “Better to stay silent and thought a fool than to open your mouth and prove it.” The Proverbs put it this way, “Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent” (Proverbs 17:28). Being silent and listen. Prove that you can learn before you start trying to teach.
  8. Learn grace extended. This is perhaps the chief and most helpful perspective I had before training for ministry. To read more about it go here.

Again, take these with a grain of salt, I learned many of these growing up. Some I still grow in. If you’re a pastor, what’s your list to give to young men who ask what they need to be before they go into ministry? Leave it in comments.

Brief Thoughts: Galatians 2:18-21 pt. 2

19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

“There is no more pointed statement that Paul’s above. He clearly shows that it is not by his own efforts that he is saved, but by the death of himself to the law and Christ’s sacrifice on behalf of the believer. Now when someone dies, so goes their life. Someone who is dead does not continue to live. They are dead. Further, Paul asserts that Christians are humiliated in conversion. They don’t just die but hang on a tree through Christ. Deut. 21:22-23 explains that anyone who hangs on a tree is cursed. So Paul’s statement of conversion is not evidently of glorious blessing, but of a cursed man who hung on a tree. “Crucified with Christ” is a phrase we put on tee shirts and sell as if it is something to be proud of. Yet, Christ was cursed. Thus in our conversion, we are asking to share in that curse. Trusting that His cursed state is enough to cover our cursing state. In believing in Christ we are seeking to know Him and be like Him in His suffering (Phil. 3:10). Believer, if you seek to live as a Christian, you must needs prepare to suffer and share in Christ’s suffering.

Crucifixion hurts. The removal of sin and the attempt to live holy is never quite as wonderful as we think. No, Christ’s call on our life is to take up our cross and die with Him (Mat. 16:24, Lk. 9:23). Suffer humiliation, be beaten, have everyone reject you, and be cursed. Further, it took effort for Christ to accomplish His end. Radical obedience and extreme effort are exemplified in Christ’s life. To live a holy life is to reject all efforts of synchronism (the blending of cultures/religions). To live a holy life is to be consumed by the singular message of Christ. To live and breathe His words. To pursue who Christ is and appropriate His work.

Crucifixion ends in death. It astonishes me how many of us want to say that our flesh has been crucified (Galatians 5:24) and yet, at some point, we convince ourselves that the flesh keeps coming down off the cross. Oh dear confused believer, if your flesh keeps coming down off the cross, then it was never crucified. Holiness in a Christian’s life is demanded, not requested. If you live a life ruled by the flesh then you have not been crucified and ought to question whether or not you have ever repented and believed. Paul was not overstating, the flesh is crucified and dead. The flesh no longer lives. So, if you have believed in Christ and have surrendered and have been drawn to Him. Stop living as if you still are of the flesh. The flesh is dead and believers do not walk by the flesh but by the spirit (Romans 8).

Not only are you to deny yourself worldly pleasures or sinful activities, you must also be conformed to the life of Christ. Worldly pleasures can be a blatant denial of God’s law, such as sexual immorality, and they can be self-glorifying religious activities. Both are equally disgusting to God. To be conformed to the life of Christ, one must strive to live as He did. We must do what the Father had admonished us to do. (Lev. 11:44) We must strive for holiness.

This is going to hurt. Self-denial is never a fun thing. And when it requires complete transparency and humility in addition, well, that’s just downright humiliating. Exposing all our flaws and waywardness.” (Excerpt from “Consumed” by J. Novis Elkins)

 

Brief Thoughts: Galatians 2:18-21 pt 1

18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.  

When a believer comes to Christ, he comes to a death. The law that he once held in such high esteem and presented as a home in which to reside, is demolished and destroyed. It is destroyed in favor of freedom from it. As Paul has already asserted, the law cannot bring salvation. So, if you desire to be saved, you must trust in Jesus’ righteousness to cover you. It stands to reason, then, that a person who places restrictions upon themselves after having been freed from those restrictions is merely imposing upon themselves new shackles.

Shackles and walls are not designed to embrace freedom. Shackles are designed to restrict the individual from breaking the law. Walls are designed to protect the individual from other people’s freedom. The Gospel of Jesus Christ is antithetical to shackles and walls. When one trusts in Christ, they surrender their need to be protected from other people’s freedom in order to follow Christ, trusting in Him for deliverance and cover. In trusting Jesus, the Christian is set free from the bondage of the law and has submitted to the law of the Spirit voluntarily (Romans 8:2). A voluntary submission that he/she cannot deny. In this, the Christian has exchanged the restrictive walls that once demanded perfection and the subsequent shackles of unrighteousness for the gracious leading of the Spirit and His cleansing presence.

Paul is rightly confused as to why the Galatians would strive to subject themselves to a law again once having been freed. Paul explains the result of adding laws to the Gospel is condemnation. As one attempts to be righteous according to the law, the law serves to show that they are a “transgressor.” Thus Paul explains that those who have trusted in Christ have “died to the law.” The law no longer has anything to condemn because that life which was bound to the law has ended and a new life has begun. In Romans 7:1-6 Paul illustrates this point with the picture of a marriage in which one party is only freed from the contract upon their death. He further explains that the Christian is the one who died and that they are freed from the legal contract of marriage to the law because that former life no longer exists. Having died to the law, it is absurd that any man would rebuild the law in effort to embrace freedom.

When someone trusts in Jesus for salvation, they end the contractual obligation to the law by sharing in the death of Christ (c.f. Romans 6:1-11). In Jesus’ death, the old man has died. Christians are set free from sin and death and are raised to walk a new life. Therefore, submitting again to a law is incongruent with the freedom of Christ. To raise up a new law and insist that righteousness can only be achieved by Jesus AND the law is to nullify grace. Indeed, adding anything to trusting Jesus as a necessary requirement for salvation is nullifying that trust and is returning yet again to a yoke of slavery.

A necessary pause must be taken for a moment to consider the difference between submitting to a law and pursuing holiness. Christians ought to be marked by a pursuit of holiness. Yet, many modern Christians do not understand that holiness is a pursuit. Christians strive to be righteous because we can. We strive to be holy because joy is found in holiness. The things the law says to do are good and are a delight to the Christian. But, they are not a requirement for salvation. Christians do not follow the holiness of Christ because it will save them. They follow the holiness of Christ because He HAS saved them. Christians are free to participate in righteousness and they do out of a desire for joy!

Oh Christian, pursuing holiness is a joy! Striving to delight in the work and life of Christ is more powerful than you can imagine. Once set free from sin, we pursue becoming more like Christ and there we find our joy. Do not be deceived into thinking adding laws and regulations are the same as following Christ. When we add laws in an effort to secure salvation, we nullify grace. When we pursue holiness in delight, recognizing freedom, we empower grace.

Galatians 2:17; Brief Thoughts

17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!

No one is justified before God by the law (Romans 3:20). There is no way to be made righteous by the law. The law can identify unrighteousness, it can establish the need for righteousness, and it can even display and reveal the nature of God. But the Law cannot change the heart. The heart has been corrupted and is not righteous (Romans 3:1-10). Only through the work of Christ is any person able to be made righteous. Indeed, no work can make the heart of man different or changed (Jer. 13:23). All self-righteous attempts to secure salvation must be cast aside. Our pedigree, religious affiliations, and personal history must be surrendered in favor of Jesus’ righteousness.

There is no one holy. Not one person merits salvation or deserves to be acknowledged as better than another. It does not matter how great a person is in the eyes of the world, “no one is righteous” (Romans 3:10). This truth is the ultimate leveling ground. When a community understands that no merit or effort can establish righteousness and that each individual stands condemned by their own works before a holy God, then there is no basis for hierarchy or preferential treatment. This would be a tremendous community of which to be a part! Consider for a moment what it would be like if your community truly lived in this truth. When someone sins or breaks covenant with someone else, the response to that fracture would be one of healing, not judgment. It would be a community in which everyone could strive to live holy lives without fear of constant condemnation. It would be a community that lifts up those who struggle and carries burdens for one another. This is what the church is supposed to be like.

In order to be redeemed, a person must trust in the saving work of Jesus Christ – that Jesus lived a perfect life, died on the cross taking the punishment of my sin upon Himself, rose again conquering death and giving me life, and ascended into Heaven securing His victory and my future salvation. Paul asserts that we “endeavor to be justified in Christ” (v.17). The term here translated “endeavor” indicates an active pursuit of something. It is the same term used when Jesus says, “seek and you shall find” (Matt. 7:7). A Christian seeks to know God and does so with zeal in the pursuit of His glory. A believer strives to know and be known by Christ. It is for this purpose that we strive to prove our justification is in Him alone! When the adversary or the world tells us that we are sinful, we rest in the reality that Jesus is Savior and our sins have been forgiven in Him. In this way, our “endeavor” is simply an intentional effort to conform our minds to the reality of salvation.

The Judaizers, however, insisted on obedience to the Law in an effort to attain salvation. So the logic follows, assuming the Judaizers are correct, that fellowship with Gentiles as Paul and Barnabas did in Antioch would be an actual sin according to Jewish law and thereby make Christians into sinners. So, Paul asks the question – If our pursuit of Christ reveals that we are sinners according to the law, does that mean Christ is somehow in service to sin (v.17 – paraphrased)? Immediately Paul answers, “Certainly not!” In posing this question, Paul presents a polarity between the Jewish conception of salvation and the truth of Jesus Christ. The Law cannot justify anyone. Trusting in Christ is the only way by which a man can be saved. So, in order to be saved, one must turn from self-righteous attempts of legal perfection and trust in the saving work of Jesus Christ. Thus, by trusting in Christ, our need for His righteousness is revealed and grace abounds all the more!

Oh, friend, I do wish that you would trust in Jesus’ righteousness to save you. I see you striving to be good on your own. I watch your toil and struggle to know and be known. There is One King who can rescue and redeem. One Lord who can remove your sin and make you clean. Trust in Jesus now and be free.