Tag Archives: teaching

Galatians 1:10; Brief Thoughts

10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.

Many modern church leaders seek fame and publicity. They persist in ensuring that their names are known and exalted in this life. In effort to secure the praise of men, many compromise the message of the gospel. Some diminish the gospel by omitting difficult parts and others choose to emphasize one aspect at the cost of the whole gospel. Seeking the praise of men, these leaders steal the glory due to God and proudly place crowns on their own heads. These men are to be pitied and mourned over, they will one day answer to the God of glory, whom they have stolen from.

Paul was accused of such a theft. The men who accused Paul of this robbery of God’s glory were guilty of the very crime of which they claimed Paul was complicit. Seeking the praise of men, they postured themselves as holy leaders of the church. Still Paul, honestly presenting his own testimony, insists that he is not seeking the praise of men. Indeed, if Paul were seeking such accolade from mortal men, then the letter to the Galatians would never have been written. Such a testimony of Jesus’ glory and righteousness does not serve to make Paul great. Rather, as Paul will soon testify, his former success as a righteous Jewish Pharisee amounts to no value in light of the Gospel of Jesus Christ. Any glory he once tried to attain for himself is now counted as nothing and has resulted in scorn and accusation from men, but will result in honor from God.

A man cannot be a servant of Christ if he strives for the praise of men. Further, it is the motive that determines the position. Paul states that he “would not be a servant of Christ, if [he was] still trying to please man.” If Paul’s motive is to please men, then he proves himself to be a servant of men and not of God. Likewise, those who profess Jesus as King and then serve motives to enhance their own glory are not serving Jesus, but their own self-interests. So, Paul calls into question the accusation itself. “Am I now seeking the approval of man, or of God? Or am I trying to please man?” The answer is obvious that Paul is not attempting to please men.

Paul will later explain that he has seen what it means to please men. He has stood among the apostles and rebuked them for showing deference to the Jews over the Gentiles believers. He has challenged Peter and defended the truth of Jesus in the face of radical hatred. Paul is acquainted with the reality of preference. He knows what it looks like and he has scorned it. He has surrendered prestige and honor for the sake of Christ.

Grace extends beyond me. If praise lands on me and not Christ, then I have cheapened grace. You see, if I matter more than Christ or if I am concerned about praise that I received, then I have brought the value of grace to my level. Here is a story that may serve as an example of what I mean:

I was once eating with an old friend from high school who was asking me about what I do for a living. My friend was of another religion. As a pastor, I have a few answers to this question, I reached into my bag-o-answers and said, “I spend a lot of time counseling people and helping them to live a full life. I walk alongside people whose marriages and lives are in turmoil and help them to understand a better way to live. I teach people what life is and help them to live it to the fullest.” My friend nodded sympathetically and said, “You are a great man who is really making a difference in this world.” At that moment I realized I had failed to exalt Christ. In my attempt to explain what I did, I soften the message of the gospel. I took the Gospel of salvation and explained it as if I was the message. Sorrow filled my heart the moment I heard him say this. The Gospel is so much greater than me. Though I may do some good things, Christ actually forgives sin and changes the souls of believers to give them life! He is the gospel, not me! Yet I had reduced the ministry of the gospel to my work! Needless to say, I no longer answer that way. Now my answer is, “I teach people about one true God, Jesus Christ!” It’s a much more awkward answer, but it is true.

When we seek the praises of men, we drag the Gospel down to the dirt and cover up the real message. Let the Gospel stand exalted in Heaven! That way it will save people and lift believers up to Heaven!

In evaluating our own understanding of grace and exaltation of the Gospel, there are some questions we can ask ourselves.

  1. When I am called by God to say or do something, am I pausing to consider the reactions of men?
  2. When Scripture is plain, am I softening what it says in order to make it more palatable to those around me?
  3. When I meet someone for the first time, am I honest and transparent about the gospel or am I attempting to please the other person?
  4. When I see injustice, do I answer with the gospel or do I hesitate because of the other people around me?

 

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Galatians 1:8-9; Brief thoughts

8But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

The Gospel is simple. The Gospel is Jesus, come to earth, died for sins, rose up conquering death, and is coming back. It can be reduced to one profound and yet simple statement: Jesus Christ is Savior and Lord. The profundity is discovered as the words are unpacked. The simplicity is that there is nothing else to do than believe this. If you could simply believe that Jesus Christ is Savior and Lord, then you could have eternal life. Not merely life after this physical life, but much more! You can have life where death has reigned. Where the requirements of law and the bondage of sinfulness have restricted your own ability to love, you could have life and freedom from the dictates of the adversary. You could be free if you simply believe the gospel.

The gospel preached by Paul and his fellow-laborers to the Galatians churches was one of such magnificent simplicity. It requires nothing and costs everything. It is freedom and yet, if truly believe it, results in surrendering everything. Everything. All your good deeds and self-righteousness. All your worldly desires and self-interest. Everything. The gospel demands nothing, yet we are compelled to give everything out of a deep sense that joy is found in the surrender. So Paul called the Galatians to leave their legalism, their paganism, and their idolatrous attempts to find righteousness on their own. Yet, someone has come to teach them that they must submit again to a yoke of slavery to the law. These vile false teachers have taken the gospel and added the clause: you must obey the law. So their message became, in order to follow Christ you had to become Jewish first. They were teaching that one must be circumcised and obey the Law in order to be saved by Christ.

In righteous fury, Paul lovingly admonishes the Galatian believers telling them that anyone who would pervert the gospel ought to be cut off from the Kingdom of God. He uses the Greek word ‘Anathema’ meaning “cursed, cut-off,” or “banned from the camp.” This word implies damnation. The perversion of the gospel is so severe that it demands hell as punishment. Consider this illustration: You have labored for years to provide for your children. In love, you labored before their birth to give them everything they would need to live a lavish and comfortable life. You built them a home with a never-ending supply of food and delights. You serve them and raise them to see the wonderful gifts that you have for them. Then they come along and add locks on all the cabinets and refrigerator. They put requirements on their younger siblings. Requirements you did not impose. They say, “if you want to have Daddy’s love you must obey these rules that He did not impose and yet to which we hold.” Consider the gravity of such an offense. They have stolen your love for your children and turned it into something unrecognizable. They have perverted your love. So it is with the gospel and the Galatians. They have listened to a gospel that added locks to the open door. Paul is shattering the locks in this letter.

Take note of some specifics with regard to Paul’s words. Even if another gospel is proclaimed from heaven, it is not to be received! The power of the cross is so great that even the Heavens cannot proclaim another gospel. No angel, no heavenly being can change what God has done. Jesus is Savior and Lord and none can take that from Him. Second, not even Paul can change the gospel message. If Paul came and said, “that’s what I said, but now I’ve changed my mind,” then Paul would be wrong. Stick to the gospel that was taught at the beginning! Finally, if the new message contradicts the gospel of Jesus Christ, then it is to be rejected.

Three simple ways to recognize false gospels.

  1. Read the Bible and compare what you hear to what it says. Take the Bible for what it says and test all things by what it says (be like the Bereans, Acts 17:11).
  2. If the gospel message taught does not confess Jesus Christ came in the flesh and literally died and rose again, it is a false gospel (c.f. 1 John 4:1-6).
  3. If the gospel message is not evidenced by a life of love, then it is not the gospel (c.f. John 13:34-35).

There are certainly other ways to ensure that you will not be blown off course by false teaching, but none are so definite as knowing the scripture.

 

Galatians 1:2-3; Brief Thoughts

To the Churches of Galatia:

3Grace to you and peace from God our Father and the Lord Jesus Christ, …

Peace is never safe and grace always comes at cost to the giver. Law is always safe and order only costs the one on whom the law is imposed. Law and order provide a modicum of security at the expense of freedom and joy. But grace and peace offer freedom and joy to the recipient. Security and safety are not to be found in the adventure of grace and peace.

Grace is given by the Supreme Lord at cost to Himself. He has granted forgiveness of sins and has refused to hold those under grace to the Law. In such a great gift, God has granted freedom to those who believe. Grace is contradictory to the law. Law demands obedience in exchange for security, grace gives freedom at cost of control. God has determined that He will walk with man. He walks alongside mankind, engaging in the seemingly mundane designs of life. So Christ grants grace for freedom over law for control.

Peace can only be attained by risk. One must surrender and trust the One who promises peace. If you wish to know peace, then you must surrender your need to control the circumstances in your own life. This surrender of control and security in exchange for lasting, real peace seems difficult. Mankind is not inclined to “let go.” Every person desires to shape their own destiny and decide their own fate. The irony of such a struggle is that it is dependent on controlling external circumstances – circumstances that are decidedly out of a man’s control. These circumstances that we so fear are beyond our ability to control, yet they are held fast in the hands of the Almighty God. He has power over all things and keeps all things (Col. 1:17). Indeed, He is the only active agent that can change ANY circumstance. Thus, He is the only one who can guarantee peace. Yet the peace can only come when trust is given entirely to Him. A man must surrender his need to make himself righteous and trust that Jesus’ sacrifice will rescue those who believe.

Further, this grace and peace come from God who has a particular relationship with us. He is “our Father” (v.3). He is Lord over all, and He is our Father. He has an intimately personal investment in you as a person. He is the One whom you derive your character from as a believer. He is the One who has taken care of you. Think for a moment about Jesus’ example of fatherhood in Luke 11:1-13. God is a good father who gives good things to His children. He gives peace. In Luke, this peace is particularly through the gift of the Holy Spirit. The Father gives the gift of the indwelling Holy Spirit to grant peace and grace to those who believe! What greater peace can be given than the constant presence of the Father to guide and walk life with us!? There is no greater peace a person can have than the presence of the One who is Lord over all!

God the Father and Jesus Christ provide perfect peace and sufficient grace for those who believe in Christ Jesus. If you wish to have this grace and peace, you must trust in Jesus for salvation. This means that you admit that you have sinned against God- that means that you have broken His law and attempted to secure your own righteousness apart from Him (an impossible task). Trust in Christ’s atoning work for your sins – past, present, and future. Jesus died on the cross, taking the sins of those who believe upon Himself. In His death, your sin is defeated! Consider this for a moment: when Jesus died, all your sins were future sins. You trust in Christ, He takes ALL your sins upon himself. The Gospel is well stated succinctly by Paul in 1 Corinthians 15:3-11.

To put it simply:

  1. Recognize you are a sinner in need of forgiveness from God.
  2. Trust that Jesus, who was perfect and sinless, died – taking sin upon Himself.
  3. Trust that Jesus overcame death by being resurrected from the dead.
  4. Surrender to Him as Savior and Lord.

You can pray to God and ask His forgiveness and He will give it. Place your trust in Him. There is no law that can save you, no amount of self-made-righteousness that can rescue you from your own wickedness. Only trusting in Christ can save you.

Galatians 1:1-2; Brief Thoughts

Paul, an apostle – not from me nor through man, but through Jesus Christ and God the Father, who raised Him from the dead – 2and all the brothers who are with me.

All the goodness and efforts of man cannot compare with the holiness of God and God’s own work. No amount of human strength can rescue the sinful man from their own disposition. No about of effort can redeem a man’s heart or rescue a man’s soul from death. Yet, the very word of God brings life. The Lord created the world with a word and brings life to the dead through very same means. God speaks, we breathe – that’s how it works.

Confronted by a leagalistic heresy, a mass of well-intentioned church people, and a culture that demanded religious observance and public piety, Paul wrote the church in Galatia about the miraculous and profound nature of salvation. There is no power that can free a man, no law that can restore a man to right relationship with God, only the gospel of Jesus Christ and His sacrifice on the cross can rescue mankind. One must trust Him for salvation. Thus, Paul begins his message to the Galatians by asserting his authority and message are from Jesus, not man nor any work of man.

Paul is an apostle. The word apostle means one who is sent. Paul has been sent by God with a message from God. He does not simply commend a message from God or reference a message from God. Rather, he brings the message from God. The words that proceed from the pen of Paul are words of tremendous conviction and are of a confrontational nature. Paul establishes, before engaging in the nuances of the Christian life, that this message comes from Jesus. He brings the word of the Lord to bare on the conscience of the reader.

Further, Paul’s apostleship did not come from his own ambition or from the urging of other men. Indeed, Paul’s original ambition was to remove every semblance of Christianity from the earth (Acts. 7:58-8:3). His own ambition was no longer a viable part of his life. He had surrendered his rights to promotion and self-exaltation in effort to see the gospel advance. Likewise, there were not many who believed that Paul should be in ministry. His history of persecution over the church was not lauded with tremendous zeal for him to begin Christian ministry. Indeed, it is much more likely that many were wary of his ministry given his history. Ananias, the first Christian to reach out to Paul even objected to the Lord’s command to go to Paul saying, “Lord, I have heard from many about this man, how much even he has done to your saints in Jerusalem.” (Acts 9:13) Yet, the Lord saw fit to redeem and call Paul an apostle. No committee or vote was held, no church ordination, no seminary degree was required, only God’s calling an commission were present. Paul’s apostleship was unique from all the others. He was commissioned by Christ on a road and the Holy Spirit in the desert (c.f. Acts 9).

Paul was made an apostle through Jesus Christ. He did not merit the apostleship. He did not earn it through years of study. He was made an apostle through the work and effort of Jesus Christ and Christ alone. Note the name by which Paul calls Jesus – Jesus Christ. He is the Christ. The one whom the law points all mankind. The Savior. The bringer of freedom. The righteousness of God and salvation for all who believe. The Christ! The anointed one in whom freedom and Sabbath is found! Paul’s apostleship comes from this Lord. This King who rules over all with the word of grace and life. Further, it is not simply through Jesus, but also with the authority of God, the one who brings resurrection and life. Paul’s apostleship comes from the very seat of life and creation. The very hand that wrote the law on tablets of stone and lead the Israelites through the wilderness into the promised land is the same One who gave Paul the commission of “apostle!”

Consider the power of such an authority. Is there a greater authority available? Is there a power stronger than the one who can defy death? Is there a strength greater? No… no there is not. The mission and authority by which Paul writes is unparalleled.

Finally, Paul does not write in a vacuum. He writes with the witness  of the community of grace. He calls to a community within the context of a community of faith that loves him well. Consider the focus of this letter – the law verses grace. Where law is overcome by grace, community thrives. In a community of grace, the apostleship of all Christians is recognized and self-inflated piety dissipates into nothingness because Christ has covered all who trust in Him.

This letter to the Galatians is much more than just a commentary on the Law. It is about living in grace. Christ has freed us from the Law. He has freed us from sin and death and enabled us to live in right relationship with Him and also with each other. This repaired relationship is the context by which Paul writes.

Philemon 20; Brief Thoughts

20Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

In polite society, direct expressions of expectations are awkward. Most people do not particularly enjoy the clear communication of expectations because it demands a response. When someone declares that they expect something specific, the person addressed must then determine if they are going to say yes or no to the request. Propriety demands that one provide a passive method of rejection. For example, it is impolite to ask someone to sacrifice something they own for your interest. Rather, you’re supposed to make your need known and see if they decide to meet that need. One does not request direct action without sufficient passive aggressive escape.

Christianity is not polite society. In the Christian community, direct statements are made in love to one another (c.f. Ephesians 4:15). Paul has gently urged Philemon to release Onesimus throughout the letter. He has appealed to Philemon’s conscience and his Christianity in gentle terms that could be overlooked. In gentle and polite terms he has offered to pay any debt that is owed to Philemon. Keep with societal norms, Paul has not condemned nor directly attacked Philemon’s inaction with regard to slavery. Yet, Christianity is not polite nor constrained by society’s opinions. So, in verse 20, Paul expresses definitively, “I want some benefit from you in the Lord.”

The benefit Paul speaks of is the gospel exemplified in the lives of Philemon and Onesimus. Paul seeks the tangible benefit of knowing that His ministry has not been in vain. He longs for the gospel to transform the soul, that it would be proved in this world. He desires that those he has taught would manifest the truth of what he has taught in a real and obvious way.

Indeed, every teacher that professes the truth of Jesus longs for the truth of Jesus to transform passive aggressive polite society into truth saturated messy conglomerations of souls that have been redeemed. Those who teach of Jesus long for a redeemed society that embraces freedom. To that end, Paul aggressively assures Philemon that he is indeed asking for something. There can be no ambiguity on this subject. While Paul has been respectful and gentle in his tone throughout this letter, he does not want to be misunderstood – Philemon is to release Onesimus as a favor to Paul.

Paul is not simply rejecting acceptable lifestyles of society. Much more than a simple rejection of what is wrong, Paul wants Philemon to do what is right “in the Lord.” He is not asking Philemon to do something that is normative practice in the world. Rather, his request is that Philemon would behave as one who is “in the Lord.” A person who is entrenched in the world will not recognize the holiness that is necessary for joy. Yet, through the indwelling Holy Spirit, Christians are able to live in righteousness. In the Lord, Philemon is empowered to contradict society and do what is right.

The greatest refreshment we can receive from each other is the manifestation of the gospel in our world. So Paul requests that Philemon live out the gospel on this earth for the sake of refreshment.

As a pastor, I can affirm that the greatest refreshment I receive from my congregation is in the transparent faithfulness of the brothers and sisters in Christ. When Christians live holy and separate from the world and do what is right when they don’t have to, then I am reminded that the gospel is real and changes things. So, if you want to refresh your pastor: give him the benefit of your faithful gospel-saturated life that pursues holiness!

Philemon 17-20; Brief Thoughts

17So if you consider me your partner, receive him as you would receive me. 18If he has wronged you at all, or owes you anything, charge that to my account. 19I, Paul, write this with my own hand: I will repay it – to say nothing of your owing me even your own self. 20Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

The nature of Christianity is one of transformation. Transformation of the heart that demands the transformation of society. Each believer is freed from death and sin to life and grace. It is this transformation that inspires Paul’s words in 2 Corinthians 5:16 and Galatians 3:28, explaining that Christians no longer separate people according to the cultural and societal distinctions of this present life. Christians identify people simply as believing or non-believing. If they are believers, then they have been taken from the kingdom of darkness and transferred into the Kingdom of Light. The exchange of kingdoms has wrought a change of citizenship. A citizenship that takes precedence over the powers of this earth. A citizenship that changes our perspective.

Society expects that everyone stays in the position in which they are assigned. Slaves are to be slaves, the poor are to remain impoverished, aristocracy is supposed to remain wealthy, and authorities are supposed to remain in power. Consider for a moment stories that inspire us – the slave who escapes slavery, the poor man who overcomes poverty, the chronicles of changing power. These stories are so inspiring because they fly in the face of expectation. The alteration of societal norms surprises us and as a result, we are in awe of defiance of societal expectations.

Christianity demands that positions are leveled and everyone is treated with equity. Those who have confessed Christ and have been transformed by the Holy Spirit are brought into a family of faith that is connected through grace. It is through grace. Grace – unmerited favor. Grace – an undeserved gift. Grace – the great equalizer. If one has received grace, then they must behave accordingly. Slaves can no longer remain slaves when they are family. The class divisions are ended and those who have need are connected to those who have means. Injustice remains in the world yet Christian community defies the world.

Paul models the truth of Christian transformation by connecting himself to a slave who is indebted to his master. He challenges Philemon to think the same way. “If he has wronged you at all, or owes you anything, charge it to my account” (18). Paul takes the debt of the slave upon himself and determines to answer Philemon’s frustration by paying the debt. He does not deny that there may be some debt owed, in fact, he concedes the debt. Paul recognizes the pain that Philemon may have felt and the reparations that may be owed and becomes the slave on behalf of Onesimus. Philemon has been wronged in some manner by Onesimus. The slave has rebelled against the master. So, Paul exemplifies the gospel to Philemon by taking the punishment or debt upon himself. Just as Jesus has taken upon Himself the debt of rebellious slaves (Romans 5:8-10). Grace has leveled the class structure and Paul models that leveling. Christian, if grace has been so extended to you by the Almighty, so you must extend such grace to each other.

As a part of the family of God, Paul addresses Philemon directly, in his “own hand.” In doing so he passively reminds Philemon of the debt that Philemon owes to Paul. Indeed, Philemon was given the gospel of Jesus by Paul and no doubt owes Paul his very soul for such a gift. Whether or not Paul has any other debt that could be required of Philemon we are not told. The gift of the gospel and the salvation of the soul ought to be enough to compel Philemon to submit to Paul’s request.

Consider this carefully Christian. Those who have taught you the Word of God and have brought you to the throne of the Lord are owed a debt that you are never REQUIRED to pay. It is a debt of love and fealty that compels grace extended living. Once grace has been granted to us, we are compelled to grant grace to the brothers in faith, even to the world.

Paul is right to ask such a favor from Philemon. He has labored to teach the gospel and Philemon reaps some eternal benefit from Paul’s temporal labors! So he states plainly that he expects some reward from Philemon. Though Paul need not demand the reward and certainly would trust the Lord and eternal reward beyond any material good in this life, Philemon’s acquiescence will validate the gospel and prove grace.

The reputation of grace and transforming power of Jesus is what is at stake here. This is not merely a matter of debts and forgiveness of one slave. Philemon’s actions either prove or invalidate the gospel. So many Christians fail to realize that our social interactions are incredibly important testimonies for Christ. By our actions, we either validate the gospel, or we give reason to the skepticism of the world. To be clear: the truth of God does not depend on the actions of man. The gospel is true in spite of Christians’ willingness to live it out. However, the communication of the truth is certainly hindered through the wickedness of Christians who refuse to live grace-extended lives.

Philemon 12-14; brief thoughts

12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.

When a person does good deeds because it is required or demanded of them, it is not truly good. If a person is compelled to love someone because circumstance demands it, then that person is not truly acting in love. For an act to be truly good, it must come from a motive that is equally good. For example, it may be good to serve the poor, but if ones motive is to be heralded as a great person, then the action of serving at a soup kitchen becomes an attempt to serve self-interest and not others. So it is with Philemon. Philemon must do what is right because it is right. Rather than keeping Onesimus and simply demanding that Philemon comply with Paul’s wishes, Paul offers Philemon the opportunity to prove the transforming power of the gospel.

The transforming power of the gospel is evident in the actions of the one transformed. Jesus says it this way, “out of the overflow of the heart the mouth speaks” (Matt. 12:34). So it is with all who believe in Jesus Christ, the heart is transformed and then it is manifest in the hands (or outward actions). Paul’s exhortations to Philemon are, in their most basic sense, a call to behave like a Christian. So here in verse fifteen he passively suggests that, assuming he has heard the gospel and been empowered to do what is good, Philemon could send Onesimus back to serve with Paul.

When making his request, Paul willingly submits to the potential rejection of Philemon. He submits to the rejection, knowing that the gospel will compel Philemon to do what is right and free Onesimus from slavery. Further, Paul increases the strength of his request by reminding Philemon of three things. First, Paul explains that Onesimus is very dear to him calling the former slave, “my very heart” (v.12). Paul’s love for Onesimus is due to the radical change that God wrought in Onesimus through the gospel. A change that should be manifest both in Onesimus’ deeds and circumstance. Philemon is in the arbiter of Onesimus’ circumstance. Second, Paul hints that he could have kept Onesimus without asking permission. It would have been perfectly acceptable for Paul to assume that Philemon, professing to be a believer, would release Onesimus and rejoice over the gospel ministry. Still, Paul models grace and respect for Philemon’s position and submission to Philemon’s decision. The responsibility to exemplify the gospel is Philemon’s. Finally, Paul reminds Philemon of the circumstance of imprisonment and, by inference, the freedom Philemon enjoys. Onesimus has served alongside Paul in prison. He has been a slave and, like Paul, has willingly submitted himself to an unjust system. A system that the gospel can and does change. A system that subjects people to unjust imprisonment and slavery. A system that Philemon can easily defy and reject.

One of the most unique features of Christianity is mutual submission. Paul could demand that Onesimus be freed, and still, he persists by leaving the emancipation to Philemon. This is true Christianity – that each person is responsible before God to do what is right and that the rest of the community of faith extends grace to them for the sake of the gospel. The gospel is proved in the work of the Spirit through individual believers who voluntarily lay down their own preferences, submitting to one another in love. Christians submit to one another out of trust that God is going to work in our hearts to lead us to righteousness. So Paul appeals to Philemon, by the gospel! Likewise, we should appeal to each other with the same love and submission.

Consider what a community would look like if believers did this well. A community of faith that lived in grace and understanding with one another. Bearing with one each person’s failings and misgivings. Forgiving the individual behaviors that so dramatically offend. Overlooking flaws and failures to understand what is required. This is the true Christian community. One that appeals based on truth and love. One that exhorts the believer to live like a believer because they have been changed.