Tag Archives: slavery

Philemon 1-2; Brief Thoughts

Paul, a prisoner for Christ Jesus, and Timothy our brother,

To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:

Paul and Timothy write to Philemon to encourage him to welcome Onesimus, the runaway slave, as a brother in Christ and to free him from slavery to sin and death. As they have been freed in Christ, so the gospel is one that should set every man free from slavery both spiritual and physical. In this simple letter, Paul endeavors to engage Philemon as a brother and encourage him to voluntarily forgive Onesimus and make him a brother, no longer a slave. Whatever offense Onesimus has caused, Philemon needs to be able to forgive it and do what is right. That is to say, Philemon needs to be able to forgive the past and free the slave – because that’s what the gospel does.

This greeting identifies Paul as a victim of circumstantial wickedness (imprisonment for Christ) like Onesimus (a victim of slavery). It also sets Paul apart from Philemon. Paul was alone with only Timothy to support him. Indeed, he had been abandoned by many! Contrary to Paul, Philemon is surrounded by brothers and sisters in Christ. Paul even lists, specifically, a “sister and a “soldier.” A family member and a protector. Whereas Paul is condemned by soldiers of a wicked government, Philemon has a soldier of Christ in his home! Whereas Paul has only Timothy to console him, Philemon has an entire church! The stark contrast between luxury and prison cannot be lost. Paul is clearly making a point by asserting the blessings of Philemon. It is as if Paul is saying, “you have no reason for complaint about property, condition, or company.” It is no great thing for Philemon to release a slave in order to gain a brother.

Further, Paul knows that others are watching Philemon and he is reminding Philemon that he has the eyes of others upon him. The church that he labors to serve as a “fellow worker” is the very audience to which he is attempting to model Christ. So it stands to reason: if Philemon wishes to display the freedom of Christ and the love of Christ in his own actions, then it follows that he should forgive Onesimus and set him free. Paul’s greeting serves as both a loving salutation and a gentle reminder of the responsibility of one who leads the church.

Finally, Paul’s greeting to Philemon passively asserts the truth that no one in the church should compartmentalize their lives to allow un-forgiveness. Philemon is a part of a community. That community meets in his home and is intimately acquainted with him. Philemon cannot avoid them or live hypocritically before them. This is the nature of a healthy church community. A healthy church is one in which members of the body cannot hide from each other. They cannot simply pretend that they are holy and pursuing Christ in all areas of life and then simply go home and do as they please. Healthy communities engage each other on a level that does not allow for isolation and compartmentalization.

Unfortunately, compartmentalized faith is all too common in the modern western church. Men will serve as bastions of holiness in their church community while living a debauched life away from that community. Women will put themselves pillars of godly womanhood when present in their church, then they will gossip and slander others when away from the community. In a healthy church, this should not happen. A healthy church is in contact with each other in all spheres of life. The eyes of the church community are all looking out for one another and are helping to urge one another on towards unity. There is no hiding when you have surrendered your life to the exposing light of Jesus Christ. Love exposes our failures and redirects us to love one another through a personal connection.

Do you have a community like this? Philemon was held accountable by loving brothers and sisters. Such accountability would, no doubt, give him the support and love to forgive Onesimus and bring him into the community. Do you compartmentalize your faith from your everyday life? Strive to serve and love others in a transparent community of faith! Surrender your privacy so that you might delight in the community of Christ.

The I pastor strives to live in this sort of authentic community. If you live anywhere near Brazoria, TX, come join us as we struggle to live transparent lives worshiping the King of Glory together! We don’t always get it right, and we are far from perfect. Come walk this life in community. More info available here: www.sgfbrazoria.org

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#Endit

enditA few facts to start with: Human trafficking and slavery are real and active.  Houston, TX is one of the largest hubs for it.  We must war against this.  The war starts with us.  Drawing a red X on your hand is not enough.

The past several months there has been a fantastic effort to educate people about slavery in the world (sex trafficking in particular).  People have drawn a red X on their hand to symbolize their solidarity and commitment to stamp out human trafficking and slavery.  As I have read about this horrific trade and educated my own heart, I’ve noticed a common denominator rise to the surface.

Every article on slavery and human trafficking I’ve read (amounting to about 20 different articles in the last 6 months) has drawn a direct correlation between human trafficking and the pornographic industry.  It has quickly become evident that the pornographic industry serves as a catalyst and co-agent of slavery.  Various studies and investigations have provided vast amounts of evidence that pornographic industries are inhuman, not to mention immoral, pro-violence, and are bastions for slavery!  Beyond these, there are obvious horrible realities inherent in this abominable practice: the objectification of women, the deterioration of sensuality, the general decline of masculinity, the abasement of beauty, and numerous other side products of this blight on our society.

We want to # endit.  So I have a challenge to all my brothers and sisters: stop engaging in pornography in private!  Vote against slavery with your practices!  It’s bad for you, so stop!  You cannot practice in private the very thing you detest in public.  If you are looking at pornography on any level, you are encouraging slavery and in many cases financing the industrial complex of human trafficking.

When we profess that we want to end slavery and then proceed to delight ourselves in the fruits of such a wicked and inhuman industry, we give open approval of that which is inhuman.  Think about that; we give approval of things that are “in-human.”  This activity is less than human!  It is not simply immoral but is corrosive to our humanity.  Once a man or woman has engaged in watching pornography, they have forfeited some humanity by violating a basic human contract that we share between all of society.  In allowing ourselves this hidden vice, we say to our fellow humans that they are simply agents to satisfy our wickedness.  We thereby make humanity less valuable and we distort the fabric of what makes us human.  In devaluing human life, we will destroy humanity.

When we profess that we want to end slavery and then proceed to delight ourselves in the fruits of such a corruption of social behavior, we corrode the fabric and strength of our society.  History and missiological studies have shown that the devaluing of women and sex destroys the health and fabric of society.  What I mean is this: you can judge the strength of a society by how highly it values women.  When societies value women and give women opportunity and treat women as equal, the society flourishes.  When a society treats women as property or objectifies women, refuses to allow opportunity, and treats women as inferior, the society dies.  In such an environment, disease-rates soar, education plummets, political structures crumble, and life expectancy is ridiculously low. 

When we profess that we want to end slavery and then we proceed to delight ourselves in the fruits of such a wicked and horrifying practice, we give tacit approval to that which is evil.  Romans 12:9 says “hate what is evil!”  This is a direct command in Scripture.  We are to develop hatred towards what is evil and yet many not only indulge in pornography but, in their actions, approve and excuse such reprehensible slavery.  Further, Jesus seems to say that one who engages in pornography (an act clearly connected with slavery and objectification) would be guilty of enslaving the woman/man.  In His explanation of the Law in Matthew 5-7 He states that, “everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.”  So, if you watch the enslavement of a woman with lust in your heart, you are committing slavery!

So if you want to #endit, start with yourself.  You cannot #endit and persist in engaging in it!  You cannot profess to free slaves in the light and enslave them in the dark.

To make this easy I purpose three things: 1. Stop looking at porn and stop encouraging slavery.  There is a direct correlation.  2. Pray that God would give you a hatred of the things He hates. 3. Educate yourself on the truth of slavery in the world today. This is how we start to #endit.

Human trafficking is real, Houston is one of the largest hubs of it, and you can do something about it!  To learn more about the movement to help end slavery you can go to

http://aramintafreedom.org/

http://enditmovement.com/ 

https://www.freetheslaves.net/

http://ijm.org/

For help overcoming pornography you can visit here :

https://newlife.com/emb/

http://www.covenanteyes.com/