Tag Archives: purpose

Galatians 2:17; Brief Thoughts

17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!

No one is justified before God by the law (Romans 3:20). There is no way to be made righteous by the law. The law can identify unrighteousness, it can establish the need for righteousness, and it can even display and reveal the nature of God. But the Law cannot change the heart. The heart has been corrupted and is not righteous (Romans 3:1-10). Only through the work of Christ is any person able to be made righteous. Indeed, no work can make the heart of man different or changed (Jer. 13:23). All self-righteous attempts to secure salvation must be cast aside. Our pedigree, religious affiliations, and personal history must be surrendered in favor of Jesus’ righteousness.

There is no one holy. Not one person merits salvation or deserves to be acknowledged as better than another. It does not matter how great a person is in the eyes of the world, “no one is righteous” (Romans 3:10). This truth is the ultimate leveling ground. When a community understands that no merit or effort can establish righteousness and that each individual stands condemned by their own works before a holy God, then there is no basis for hierarchy or preferential treatment. This would be a tremendous community of which to be a part! Consider for a moment what it would be like if your community truly lived in this truth. When someone sins or breaks covenant with someone else, the response to that fracture would be one of healing, not judgment. It would be a community in which everyone could strive to live holy lives without fear of constant condemnation. It would be a community that lifts up those who struggle and carries burdens for one another. This is what the church is supposed to be like.

In order to be redeemed, a person must trust in the saving work of Jesus Christ – that Jesus lived a perfect life, died on the cross taking the punishment of my sin upon Himself, rose again conquering death and giving me life, and ascended into Heaven securing His victory and my future salvation. Paul asserts that we “endeavor to be justified in Christ” (v.17). The term here translated “endeavor” indicates an active pursuit of something. It is the same term used when Jesus says, “seek and you shall find” (Matt. 7:7). A Christian seeks to know God and does so with zeal in the pursuit of His glory. A believer strives to know and be known by Christ. It is for this purpose that we strive to prove our justification is in Him alone! When the adversary or the world tells us that we are sinful, we rest in the reality that Jesus is Savior and our sins have been forgiven in Him. In this way, our “endeavor” is simply an intentional effort to conform our minds to the reality of salvation.

The Judaizers, however, insisted on obedience to the Law in an effort to attain salvation. So the logic follows, assuming the Judaizers are correct, that fellowship with Gentiles as Paul and Barnabas did in Antioch would be an actual sin according to Jewish law and thereby make Christians into sinners. So, Paul asks the question – If our pursuit of Christ reveals that we are sinners according to the law, does that mean Christ is somehow in service to sin (v.17 – paraphrased)? Immediately Paul answers, “Certainly not!” In posing this question, Paul presents a polarity between the Jewish conception of salvation and the truth of Jesus Christ. The Law cannot justify anyone. Trusting in Christ is the only way by which a man can be saved. So, in order to be saved, one must turn from self-righteous attempts of legal perfection and trust in the saving work of Jesus Christ. Thus, by trusting in Christ, our need for His righteousness is revealed and grace abounds all the more!

Oh, friend, I do wish that you would trust in Jesus’ righteousness to save you. I see you striving to be good on your own. I watch your toil and struggle to know and be known. There is One King who can rescue and redeem. One Lord who can remove your sin and make you clean. Trust in Jesus now and be free.

Galatians 2:1-6; Brief Thoughts

2 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in – who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery – 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality) – those, I say, who seemed influential added nothing to me.

When the joy and delight of one’s life on centered on Christ, there will inevitably be those who desire to usurp that joy by laying restriction and rule atop of freedom. Indeed, those who do not know the freedom of Christ will either long for it, or they will seek to control it. Such was the case in the Galatian church. Those who had been given freedom in Christ Jesus were being instructed by others who had come to join in the community to lay aside that freedom for the sake of an appearance of holiness. This holiness was not genuine but was a legalistic and self-righteous attempt to achieve holiness through their own actions.

Their message was antithetical to Paul’s own commission. As he recounts in verse 2, Paul corroborated his preaching of the Gospel by setting it before the Jerusalem council so that he could make sure the Gospel he was teaching was correct (Acts 15). Fourteen years after beginning to preach the gospel, Paul sought to ensure that the gospel he was teaching was correct. Paul’s efforts to validate himself by seeking the wisdom of the apostles stands in stark contrast to those who demanded such legalism professed by those who were infiltrating the Galatian church. There are no arrogant demands that people submit to his message. Rather there is a humble submission to the message as it stands clear in Christianity.

Paul submits to the clear message of the gospel. Influence and prestige, once so highly esteemed in the life of Saul the Pharisee, were cast aside for the sake of truth. Paul does not bend to the influential or nor does he bend himself to become influential. As is often the case with the most influential people in Christian history, Paul is more concerned with the message than with his own honor and prestige.

Further, Paul does not slip in. Paul’s efforts to teach the gospel are extremely transparent. He lays his teaching out before the apostles with a brother, Barnabas, alongside to hold him accountable. He stands exposed, ready to be corrected. Those who would profess self-made righteousness do not present themselves so clearly. They hold back their message, crafting words in such a way as to hide their true meanings and agenda. This is not the way of Christ! Christians speak boldly the gospel and when we are wrong, we seek the admonition and correction of the community of faith.

Finally, Paul does not accept the voice of the famous. Take note, dear reader, there are no accolades or praises given to men and those in authority in this passage. As Paul recounts his experience it is as one who has sought truth within a community of gospel believing Christians. He does not slip in, he does not seek to control the faith of others, and he does not attempt to demand that others live by his own convictions. He simply and purely lays out the gospel with clarity and strength.

Sometimes it is difficult to recognize when false teachers attempt to slide in and usurp freedom. This passage gives us some characteristics to look out for.

  1. They force their morality on others. These legalists prize morality over truth. Paul offers a contrast in Titus, explaining that he was not required to get circumcised in Jerusalem (v.3). The gospel relies on Scripture and the conviction of the Holy Spirit in the heart of believers. Thus, those who follow Christ trust the Scripture to convict and call others to changed lives and particular morality.
  2. They slip in, unnoticed. False teachers are never obvious at first. It takes time for the revelation of falsehood to be revealed. More often than not, those who seek to rule over the church and deprive others of gospel life appear first as friends and even Godly leaders. Yet, time will reveal their deceptions and motives as contrary to the gospel.
  3. They prize influence over transparency and submission. Those who know not the redemption of Christ value their own authority and the fame and prestige of others to a higher degree than humble submission and honesty. These false brothers will speak with great admiration of those who have accomplished much with worldly success while disparaging the persistent ministry of faithful saints who bear much spiritual fruit with little material gain. They will quote famous false teachers and excuse overt sin or error if there is material success. They will appeal to positional authority instead of trusting the truth to defend them. They will cite their position as if it was given them by God and state that as their authority to make decisions.

When seeking to lead the church, we must be diligent to watch out for those who are false teachers.

Galatians 1:18-20; Brief Thoughts

18 Then after three years, I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ.

Paul’s insistence that he was introduced to the Gospel through a supernatural encounter with Jesus as Lord can lead readers to believe that there was no discipleship in his life. However, a simple read through the book of Acts reveals Paul’s own journey as one that involved the community of faith and particular men who poured intertwined their lives with Paul, vouching for his character, encouraging his relational growth, and sitting with him while he wrestled with the deep truths of the gospel.

After his initial conversion, Paul was directed by Christ to go to Ananias in Damascus and there Paul recovered his sight and began to live among the saints as one of their number (Acts 9:10-22). Three years later, Paul travels to Jerusalem and spends 15 days learning from and with Peter and James. In Acts 9:26-31 Paul attempts to join the disciples and they avoid him because of his past persecutions. It is at this moment that one of the greatest disciple-makers in Scripture takes hold of Paul and begins to train him in the gospel. Barnabas begins to walk with Paul and teach him the way of Christ.

In Paul’s story, Barnabas serves as his mentor. Though Paul failed to connect with the disciples in Jerusalem, God provided a brave and bold brother who loved others deeply to disciple this stubborn scholar. Barnabas and Paul fought side by side to advance the gospel (Acts 13-15). Barnabas and Paul would eventually separate over Paul’s opinions about John Mark, Barnabas’ cousin. After years together, Barnabas and Paul continue the mission without each other. It is tempting to see the separation of Acts 15:36-41 as a failure of the disciple-making process. However, it is natural that leaders will eventually need to separate from one another and pursue their own specific assignments in the gospel ministry.

Paul had a miraculous conversion and certainly a radical and spontaneous transformation. However, this transformation was shaped and refined in community through careful discipleship. God gave Paul a community of faith that could help mold his ministry and empower him as a leader. Paul was so acutely aware of his community that he writes of them at the end of every letter, including those who are walking with him in the moment. In truth, Paul’s life before Christ was marked by a personal exaltation and a kind of lone-wolf fame. However, as a Christian, Paul is almost never alone. On the rare occasion that he is alone, God provides a convert.

Paul’s testimony in Galatians may lead young Christians to think that they do not need to be discipled or trained in the Gospel. This is a fundamental misunderstanding of Paul’s growth. Paul was poured into by other believers throughout his ministry. He had a brother who dedicated himself to serving alongside him in Barnabas. Barnabas taught Paul a great deal and Paul’s character changed as he walked with Barnabas. Then Silas walked with Paul and offered kinship. Oh, Christian, God has so much more for you than lone-ranger Christianity. He has formed a community in the Church that can and does help you grow. Don’t mistake Paul’s testimony for one that denies the influence of any community. Paul is simply reminding the Galatians that his own faith is just that – his own.

Paul’s faith is not from Peter or the Apostles. Indeed, as discussed above, Barnabas played a much more significant role in Paul’s growth than the other leaders of the Church. For three years Paul lived the faith out with brothers and sisters whose names we may never know. The point of his testimony in Galatians is not that he did not learn from anyone, but that his authority and understanding of salvation is not drawn from any man.

Paul understood what discipleship is. He recognized that the Holy Spirit is the teacher and we learn together from Him. His work and life are testaments to the truth that believers grow best in community.

So, to whom are you connected? What community are you growing with? Paul’s testimony is certainly not prescriptive for the average Christian. Indeed, everyone’s testimony is unique and individual. However, we can still learn from Paul’s journey. He needed Barnabas to walk with him. He needed the unnamed believers in Damascus to encourage and help give him a start. He needed Silas to walk with him in his later mission work. He needed Timothy and Titus to receive his discipleship. You need the community as well. There is no such thing as a Christian devoid of community. You need the body. To put this simply: go find a church and plugin.

Galatians 1:10; Brief Thoughts

10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.

Many modern church leaders seek fame and publicity. They persist in ensuring that their names are known and exalted in this life. In effort to secure the praise of men, many compromise the message of the gospel. Some diminish the gospel by omitting difficult parts and others choose to emphasize one aspect at the cost of the whole gospel. Seeking the praise of men, these leaders steal the glory due to God and proudly place crowns on their own heads. These men are to be pitied and mourned over, they will one day answer to the God of glory, whom they have stolen from.

Paul was accused of such a theft. The men who accused Paul of this robbery of God’s glory were guilty of the very crime of which they claimed Paul was complicit. Seeking the praise of men, they postured themselves as holy leaders of the church. Still Paul, honestly presenting his own testimony, insists that he is not seeking the praise of men. Indeed, if Paul were seeking such accolade from mortal men, then the letter to the Galatians would never have been written. Such a testimony of Jesus’ glory and righteousness does not serve to make Paul great. Rather, as Paul will soon testify, his former success as a righteous Jewish Pharisee amounts to no value in light of the Gospel of Jesus Christ. Any glory he once tried to attain for himself is now counted as nothing and has resulted in scorn and accusation from men, but will result in honor from God.

A man cannot be a servant of Christ if he strives for the praise of men. Further, it is the motive that determines the position. Paul states that he “would not be a servant of Christ, if [he was] still trying to please man.” If Paul’s motive is to please men, then he proves himself to be a servant of men and not of God. Likewise, those who profess Jesus as King and then serve motives to enhance their own glory are not serving Jesus, but their own self-interests. So, Paul calls into question the accusation itself. “Am I now seeking the approval of man, or of God? Or am I trying to please man?” The answer is obvious that Paul is not attempting to please men.

Paul will later explain that he has seen what it means to please men. He has stood among the apostles and rebuked them for showing deference to the Jews over the Gentiles believers. He has challenged Peter and defended the truth of Jesus in the face of radical hatred. Paul is acquainted with the reality of preference. He knows what it looks like and he has scorned it. He has surrendered prestige and honor for the sake of Christ.

Grace extends beyond me. If praise lands on me and not Christ, then I have cheapened grace. You see, if I matter more than Christ or if I am concerned about praise that I received, then I have brought the value of grace to my level. Here is a story that may serve as an example of what I mean:

I was once eating with an old friend from high school who was asking me about what I do for a living. My friend was of another religion. As a pastor, I have a few answers to this question, I reached into my bag-o-answers and said, “I spend a lot of time counseling people and helping them to live a full life. I walk alongside people whose marriages and lives are in turmoil and help them to understand a better way to live. I teach people what life is and help them to live it to the fullest.” My friend nodded sympathetically and said, “You are a great man who is really making a difference in this world.” At that moment I realized I had failed to exalt Christ. In my attempt to explain what I did, I soften the message of the gospel. I took the Gospel of salvation and explained it as if I was the message. Sorrow filled my heart the moment I heard him say this. The Gospel is so much greater than me. Though I may do some good things, Christ actually forgives sin and changes the souls of believers to give them life! He is the gospel, not me! Yet I had reduced the ministry of the gospel to my work! Needless to say, I no longer answer that way. Now my answer is, “I teach people about one true God, Jesus Christ!” It’s a much more awkward answer, but it is true.

When we seek the praises of men, we drag the Gospel down to the dirt and cover up the real message. Let the Gospel stand exalted in Heaven! That way it will save people and lift believers up to Heaven!

In evaluating our own understanding of grace and exaltation of the Gospel, there are some questions we can ask ourselves.

  1. When I am called by God to say or do something, am I pausing to consider the reactions of men?
  2. When Scripture is plain, am I softening what it says in order to make it more palatable to those around me?
  3. When I meet someone for the first time, am I honest and transparent about the gospel or am I attempting to please the other person?
  4. When I see injustice, do I answer with the gospel or do I hesitate because of the other people around me?

 

Galatians 1:8-9; Brief thoughts

8But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

The Gospel is simple. The Gospel is Jesus, come to earth, died for sins, rose up conquering death, and is coming back. It can be reduced to one profound and yet simple statement: Jesus Christ is Savior and Lord. The profundity is discovered as the words are unpacked. The simplicity is that there is nothing else to do than believe this. If you could simply believe that Jesus Christ is Savior and Lord, then you could have eternal life. Not merely life after this physical life, but much more! You can have life where death has reigned. Where the requirements of law and the bondage of sinfulness have restricted your own ability to love, you could have life and freedom from the dictates of the adversary. You could be free if you simply believe the gospel.

The gospel preached by Paul and his fellow-laborers to the Galatians churches was one of such magnificent simplicity. It requires nothing and costs everything. It is freedom and yet, if truly believe it, results in surrendering everything. Everything. All your good deeds and self-righteousness. All your worldly desires and self-interest. Everything. The gospel demands nothing, yet we are compelled to give everything out of a deep sense that joy is found in the surrender. So Paul called the Galatians to leave their legalism, their paganism, and their idolatrous attempts to find righteousness on their own. Yet, someone has come to teach them that they must submit again to a yoke of slavery to the law. These vile false teachers have taken the gospel and added the clause: you must obey the law. So their message became, in order to follow Christ you had to become Jewish first. They were teaching that one must be circumcised and obey the Law in order to be saved by Christ.

In righteous fury, Paul lovingly admonishes the Galatian believers telling them that anyone who would pervert the gospel ought to be cut off from the Kingdom of God. He uses the Greek word ‘Anathema’ meaning “cursed, cut-off,” or “banned from the camp.” This word implies damnation. The perversion of the gospel is so severe that it demands hell as punishment. Consider this illustration: You have labored for years to provide for your children. In love, you labored before their birth to give them everything they would need to live a lavish and comfortable life. You built them a home with a never-ending supply of food and delights. You serve them and raise them to see the wonderful gifts that you have for them. Then they come along and add locks on all the cabinets and refrigerator. They put requirements on their younger siblings. Requirements you did not impose. They say, “if you want to have Daddy’s love you must obey these rules that He did not impose and yet to which we hold.” Consider the gravity of such an offense. They have stolen your love for your children and turned it into something unrecognizable. They have perverted your love. So it is with the gospel and the Galatians. They have listened to a gospel that added locks to the open door. Paul is shattering the locks in this letter.

Take note of some specifics with regard to Paul’s words. Even if another gospel is proclaimed from heaven, it is not to be received! The power of the cross is so great that even the Heavens cannot proclaim another gospel. No angel, no heavenly being can change what God has done. Jesus is Savior and Lord and none can take that from Him. Second, not even Paul can change the gospel message. If Paul came and said, “that’s what I said, but now I’ve changed my mind,” then Paul would be wrong. Stick to the gospel that was taught at the beginning! Finally, if the new message contradicts the gospel of Jesus Christ, then it is to be rejected.

Three simple ways to recognize false gospels.

  1. Read the Bible and compare what you hear to what it says. Take the Bible for what it says and test all things by what it says (be like the Bereans, Acts 17:11).
  2. If the gospel message taught does not confess Jesus Christ came in the flesh and literally died and rose again, it is a false gospel (c.f. 1 John 4:1-6).
  3. If the gospel message is not evidenced by a life of love, then it is not the gospel (c.f. John 13:34-35).

There are certainly other ways to ensure that you will not be blown off course by false teaching, but none are so definite as knowing the scripture.

 

Galatians 1:2-3; Brief Thoughts

To the Churches of Galatia:

3Grace to you and peace from God our Father and the Lord Jesus Christ, …

Peace is never safe and grace always comes at cost to the giver. Law is always safe and order only costs the one on whom the law is imposed. Law and order provide a modicum of security at the expense of freedom and joy. But grace and peace offer freedom and joy to the recipient. Security and safety are not to be found in the adventure of grace and peace.

Grace is given by the Supreme Lord at cost to Himself. He has granted forgiveness of sins and has refused to hold those under grace to the Law. In such a great gift, God has granted freedom to those who believe. Grace is contradictory to the law. Law demands obedience in exchange for security, grace gives freedom at cost of control. God has determined that He will walk with man. He walks alongside mankind, engaging in the seemingly mundane designs of life. So Christ grants grace for freedom over law for control.

Peace can only be attained by risk. One must surrender and trust the One who promises peace. If you wish to know peace, then you must surrender your need to control the circumstances in your own life. This surrender of control and security in exchange for lasting, real peace seems difficult. Mankind is not inclined to “let go.” Every person desires to shape their own destiny and decide their own fate. The irony of such a struggle is that it is dependent on controlling external circumstances – circumstances that are decidedly out of a man’s control. These circumstances that we so fear are beyond our ability to control, yet they are held fast in the hands of the Almighty God. He has power over all things and keeps all things (Col. 1:17). Indeed, He is the only active agent that can change ANY circumstance. Thus, He is the only one who can guarantee peace. Yet the peace can only come when trust is given entirely to Him. A man must surrender his need to make himself righteous and trust that Jesus’ sacrifice will rescue those who believe.

Further, this grace and peace come from God who has a particular relationship with us. He is “our Father” (v.3). He is Lord over all, and He is our Father. He has an intimately personal investment in you as a person. He is the One whom you derive your character from as a believer. He is the One who has taken care of you. Think for a moment about Jesus’ example of fatherhood in Luke 11:1-13. God is a good father who gives good things to His children. He gives peace. In Luke, this peace is particularly through the gift of the Holy Spirit. The Father gives the gift of the indwelling Holy Spirit to grant peace and grace to those who believe! What greater peace can be given than the constant presence of the Father to guide and walk life with us!? There is no greater peace a person can have than the presence of the One who is Lord over all!

God the Father and Jesus Christ provide perfect peace and sufficient grace for those who believe in Christ Jesus. If you wish to have this grace and peace, you must trust in Jesus for salvation. This means that you admit that you have sinned against God- that means that you have broken His law and attempted to secure your own righteousness apart from Him (an impossible task). Trust in Christ’s atoning work for your sins – past, present, and future. Jesus died on the cross, taking the sins of those who believe upon Himself. In His death, your sin is defeated! Consider this for a moment: when Jesus died, all your sins were future sins. You trust in Christ, He takes ALL your sins upon himself. The Gospel is well stated succinctly by Paul in 1 Corinthians 15:3-11.

To put it simply:

  1. Recognize you are a sinner in need of forgiveness from God.
  2. Trust that Jesus, who was perfect and sinless, died – taking sin upon Himself.
  3. Trust that Jesus overcame death by being resurrected from the dead.
  4. Surrender to Him as Savior and Lord.

You can pray to God and ask His forgiveness and He will give it. Place your trust in Him. There is no law that can save you, no amount of self-made-righteousness that can rescue you from your own wickedness. Only trusting in Christ can save you.

Galatians 1:1-2; Brief Thoughts

Paul, an apostle – not from me nor through man, but through Jesus Christ and God the Father, who raised Him from the dead – 2and all the brothers who are with me.

All the goodness and efforts of man cannot compare with the holiness of God and God’s own work. No amount of human strength can rescue the sinful man from their own disposition. No about of effort can redeem a man’s heart or rescue a man’s soul from death. Yet, the very word of God brings life. The Lord created the world with a word and brings life to the dead through very same means. God speaks, we breathe – that’s how it works.

Confronted by a leagalistic heresy, a mass of well-intentioned church people, and a culture that demanded religious observance and public piety, Paul wrote the church in Galatia about the miraculous and profound nature of salvation. There is no power that can free a man, no law that can restore a man to right relationship with God, only the gospel of Jesus Christ and His sacrifice on the cross can rescue mankind. One must trust Him for salvation. Thus, Paul begins his message to the Galatians by asserting his authority and message are from Jesus, not man nor any work of man.

Paul is an apostle. The word apostle means one who is sent. Paul has been sent by God with a message from God. He does not simply commend a message from God or reference a message from God. Rather, he brings the message from God. The words that proceed from the pen of Paul are words of tremendous conviction and are of a confrontational nature. Paul establishes, before engaging in the nuances of the Christian life, that this message comes from Jesus. He brings the word of the Lord to bare on the conscience of the reader.

Further, Paul’s apostleship did not come from his own ambition or from the urging of other men. Indeed, Paul’s original ambition was to remove every semblance of Christianity from the earth (Acts. 7:58-8:3). His own ambition was no longer a viable part of his life. He had surrendered his rights to promotion and self-exaltation in effort to see the gospel advance. Likewise, there were not many who believed that Paul should be in ministry. His history of persecution over the church was not lauded with tremendous zeal for him to begin Christian ministry. Indeed, it is much more likely that many were wary of his ministry given his history. Ananias, the first Christian to reach out to Paul even objected to the Lord’s command to go to Paul saying, “Lord, I have heard from many about this man, how much even he has done to your saints in Jerusalem.” (Acts 9:13) Yet, the Lord saw fit to redeem and call Paul an apostle. No committee or vote was held, no church ordination, no seminary degree was required, only God’s calling an commission were present. Paul’s apostleship was unique from all the others. He was commissioned by Christ on a road and the Holy Spirit in the desert (c.f. Acts 9).

Paul was made an apostle through Jesus Christ. He did not merit the apostleship. He did not earn it through years of study. He was made an apostle through the work and effort of Jesus Christ and Christ alone. Note the name by which Paul calls Jesus – Jesus Christ. He is the Christ. The one whom the law points all mankind. The Savior. The bringer of freedom. The righteousness of God and salvation for all who believe. The Christ! The anointed one in whom freedom and Sabbath is found! Paul’s apostleship comes from this Lord. This King who rules over all with the word of grace and life. Further, it is not simply through Jesus, but also with the authority of God, the one who brings resurrection and life. Paul’s apostleship comes from the very seat of life and creation. The very hand that wrote the law on tablets of stone and lead the Israelites through the wilderness into the promised land is the same One who gave Paul the commission of “apostle!”

Consider the power of such an authority. Is there a greater authority available? Is there a power stronger than the one who can defy death? Is there a strength greater? No… no there is not. The mission and authority by which Paul writes is unparalleled.

Finally, Paul does not write in a vacuum. He writes with the witness  of the community of grace. He calls to a community within the context of a community of faith that loves him well. Consider the focus of this letter – the law verses grace. Where law is overcome by grace, community thrives. In a community of grace, the apostleship of all Christians is recognized and self-inflated piety dissipates into nothingness because Christ has covered all who trust in Him.

This letter to the Galatians is much more than just a commentary on the Law. It is about living in grace. Christ has freed us from the Law. He has freed us from sin and death and enabled us to live in right relationship with Him and also with each other. This repaired relationship is the context by which Paul writes.