Tag Archives: prayer

Dear Christian, how long will you go limping between two different opinions? – I Kings 18:21

In 1 Kings 18:17-41, Elijah levels the charge against the people of Israel and their king. He calls out the king and the people for worshiping the false fertility god Baal, demanding they choose between Baal and the LORD. The people must choose! Either submit to the will of the LORD and believe in Him, or follow your own passions and find your help in the worthless Baal.

He stood before the people of Israel to display the Lord’s might, proposing a competition between the LORD and Baal. Which god would answer? The fertility god Baal or the LORD, God of all. Baal was a god that promised fertility and sexual satisfaction. Cultic prostitution and sexual deviance were normative parts of worship within the cult of Baal. As such, the LORD, God of the Hebrews, stands in total opposition to the worship of Baal. The Law of God condemned the very acts of religious fealty in Baal’s religious cultic worship. Two bulls were prepared and Baal could go first. Let your god light the fire.

The 450 men of Baal prepared their altar and pleaded with their god to answer their cries. They danced, begged, preformed rituals, and even cut themselves to bring from their god the desired outcome of fire from heaven. Yet, nothing came. The spectacle went on for hours as Elijah taunted them, fanning their furious attempts to call forth fire from the heavens. The prophets used knives cutting deep into their own flesh and the flesh of others in desperate pleas to secure the answer. Still… silence. All day they worked to call their God to appease their desires. Still… nothing… their god could not bring fire.

The prophets of Baal trusted in that which could not bring fire. They mutilated themselves and begged their god to answer and yet they received nothing. As you read this account in the Bible, you get the feeling that no one has ever challenged these prophets on this scale before. No one says anything save Elijah, who simply taunts them. The entire nation is gathered to watch and sits enraptured, waiting for Baal to answer. The prophets obviously expected their god to answer. Hours of desperation and embarrassment, yet the prophets persist.

This devotion to the false gods of sexual indulgence is not uncommon in our own culture. Promiscuity is the norm and deviant sexual behavior is lauded and even heralded as entertaining (e.g. the 50 shades series). Men and women will spend hours indulging in pornography hoping it will bring fire that will satisfy. They will cut themselves, ruin their relationships, and beg and plead for their false gods to bring fire. The more they beg and plead for their false god to answer, the deeper their despair grows and the more ruinous their scars become. The result of such false worship is a “limping” life. “How long will you go on limping…” (1 Kings 18:21). Elijah recognized the result of such wicked hypocrisy: a limping, unsuccessful life.

Like the prophets of Baal, sinful sexual indulgence works until it is challenged. The moment you confront this false god with an actual need for satisfaction, the god can’t answer. In private, as a prophet of the false god, you can pretend. But, once you need actual satisfaction, the horrific reality sets in and you begin to ruin yourself and everyone around you calling on the false god to answer your need for fire. Pornography and sexual deviance are destructive. These practices destroy intimacy, silence truth, emasculate men, and objectify women. Those who indulge in such activities cause irreparable harm to their own psyche and bring permanent damage to their own ability to relate to others. Further, pornography is fiction! It is an illusion that does not actually satisfy. Finally, these practices pervert the glorious picture of sexual intimacy that God created and thereby damage the person’s ability to engage in the worship of the One True God! Like the worship of Baal, our own modern sexual idolatry has left American Christianity limping and weak.

Now, someone will argue that it is not fair to call someone who indulges in private one of the prophets of Baal. However, remember the beginning of the story. Elijah says, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” [1] Elijah is calling the people of Israel to account. He is not attacking the worship leaders of Baal in his challenge. He is attacking the adherents to the religious activity. Indeed, he is challenging the nation of Israel asking them how long they will persist in worshiping Baal and Yahweh. So this display of mutilation and self-destruction in an attempt to get the false god’s attention is meant for those who would vacillate between two opinions. It is an example for those who would worship Christ and harbor within themselves a worship of false gods. It is for those who have split allegiance. It is intended for us.

Consider for a moment the fruit of seeking satisfaction in the false god of pornography.

  1. You will go on limping in life. You will not run so long as you are tethered to the false fertility god.
  2. You will seek satisfaction that will never bring true fire. While you may convince yourself that you have been satisfied in secret, you will forever stand beside a rotting corpse hoping for fire to fall.
  3. You will do damage to yourself. Just like the prophets cut themselves, so you will scar yourself and leave wounds on your soul that may never fully heal.
  4. You will be angry at the Saints when you are not satisfied and they are. You will feel mocked and scorned when your god does not answer.
  5. You will be ashamed. No need to elaborate on this one.
  6. You will die. If you are a believer, this particular half way worship of Jesus will kill your zeal for Christ. You cannot worship God and sex.

Now let’s consider Elijah’s response to Baal.

Baal’s prophets stand embarrassed after hours of labor. Exhausted and wasted, they watch as Elijah takes the crowd’s attention.

First Elijah rebuilds the altar of the Lord. He does not create a new altar, nor divine some fancy new method for defeating Baal. He rests on the strength of the worship that the Lord has commanded. He rebuilds and places his sacrifice on what God has already set in place. Oh Christian, if you are to claim victory over sin and feel the fire of God fall from the heavens to ignite your soul, you must rely on the altar He has already placed before you. You must rely on Christ’s word. Lay your hopes and sacrifices upon the altar of the Word of God… no other counsel will lead you to overcoming.

Second, Elijah finds his identity in the Lord’s calling of Israel. He rebuilt the altar with 12 stones signifying the 12 tribes of Israel. If we are to defeat sin, we must remember that we belong to Him and are called to Him by Him (c.f. John 6:35-40 and John 10:27). It is paramount that you remember that you do not belong to sin any longer. You are claimed as His own, one of His tribe. You are Christ’s now. If you have trusted in Jesus for salvation, you are no longer slave to sin (c.f. Romans 6 and Ephesians 2:1-10).

Third, Elijah covered the sacrifice with water. We must expect greater things from the One True God. Our requests of Him are so superfluous that we should be ashamed. It is as if we have asked for a peanut butter and jelly sandwich when offered any meal we desire prepared by the greatest chef in existence. Perhaps the reason you have not overcome your sin is because you simply have not asked. Or perhaps you do not trust that God can satisfy your needs. Do you really think that your sexual desires are beyond His ability to fulfill? Do you think it’s not within the Lord’s realm of provision? Ask the Lord to provide for you in this way. I have seen many marriages rekindled by such a request. Elijah set his sacrifice up with impossible odds stacked against God Almighty! Yet still… fire fell! He will answer you as well.

Fourth, Elijah prays a simple prayer, asking that the Lord would answer him. His request is that God would answer him so that others would see and that others would be drawn to repent. This is our purpose for life, that the Lord’s name would be made great in us. However, so long as we vacillate between two opinions, we will not rest in the provision of God.

Finally, Elijah kills the false prophets. Pornography must die. It’s that simple, Christian. You must make war on sin and kill the pornographic influences in your life. If you want a life that revels in the power and provision of God, you must be devoted to Christ. Otherwise, you will spend all your time being called to a singular devotion rather than living in it.

 

Advertisements

Colossians 2:8; Brief Thoughts

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

When a citizen of one country travels to another, they are immersed in their host country’s culture and legal system. The laws may be the same universal laws as in every nation (e.g. do not murder, etc..), but the ideals and philosophies that surround the people may differ widely from nation to nation. As Christians, we live in a world that is not our home. We are resident aliens on this earth, operating by a moral system and ideology that is altogether separate from this world. Yet, before our allegiance shifted to the Kingdom of Jesus, we were at home in this world. The self-righteousness that is so evident on this earth was rooted deep within our core being. Indeed, every person born to man is slave to sin. Slave to that selfish motivation that claims the divine right of determining good and evil. Slave. Christians, however, are no longer slaves. We have been set free in Jesus Christ (C.f. Romans 6, Galatians 4, and John 8).

As our allegiance now resides with Jesus, we must be vigilant to ensure that we are not deceived or taken in by falsehood. Paul mentions three areas of life in which Christians must maintain an awareness: worldly wisdom, religion, and mysticism.

In modern society, education is sometimes elevated to an unhealthy prestige. A man who holds a doctoral degree in any subject is often called upon as an intelligent and knowledgeable source on various subjects, even if they do not pertain to his scholarly studies. Further, in many modern educational institutions, it is common to blindly accept the testimony and presupposition of professors simply because they maintain the rank of professor. In our modern climate, it is more necessary for Christians to learn discernment in the area of education than ever before. The adversary will strive to convince Christians that they are somehow not intellectually rigorous or honest. Yet, Christians are those who pursue Christ with a fierceness that is unparalleled. We seek the wisdom of God, not merely the observable realities so apparent to everyone, but that supernatural wisdom that contains all the mysteries of existence. A true believer does not avoid knowledge but pursues true knowledge with the aid of the inexhaustible fount of all wisdom. Oh Christian, do not allow the adversary to take you captive by empty deceit.

Where the adversary cannot succeed in the theft of the mind, he will attempt to confine you to ritual and practice. Much of the modern church in the west has fallen prey to the second category. We have forsaken the worship of God in favor of practices and rituals that appease our own sensibilities. We choose churches that meet our criterion of comfort and self-soothing. We rely on our practices to prove our own holiness rather than on a personal relationship with Christ. We insist we are right because we have always been this way and that is the way it is done. Christian, question these things. Just because you were taught them does not make them right. Likewise, just because you were taught them does not make them wrong either. Question the traditions you have been handed to ensure that you are obeying Christ.

The final category of awareness that Christians must cultivate is one of mysticism. It may seem foreign to our enlightened sensibilities, but mysticism still reigns in our culture. The mysticism of our modern culture is much more insidious than the open paganism so prevalent in the first century. The mysticism that many indulge in today is one of karmic understanding. That is, the idea that if we will take the right steps we can manipulate our circumstances, do enough good and our bad will be compensated for. Much like the mystics of old, this karmic understanding of God leads mankind into a type of bondage to their own sinful disposition. When a person believes they can manipulate their circumstances by behaving a certain way, they will inevitably run afoul of reality. Eventually, as the prophets of Baal discovered in 1 Kings 18, no amount of piety, self-mutilation, or license will bring about the desired result. This is simply because embracing mysticism as a rule for life is embracing a lie. Examine yourself. Question whether or not you really believe. Strive to ensure that you are embracing the truth of who Jesus is as your Lord and Master. Be diligent in self-examination, so that you can be certain that you are not falling prey to modern mysticism of the karmic understanding of faith.

Christians are captive to Christ. Rather than being held captive by these three categories of falsehood, a true believer has surrender completely to Christ. “See to it that no one takes you captive by…” Paul admonishes us to remain alert for falsehood and then provides an assumed opposition to the falsehood. Rather than simply avoiding being held captive by the false narratives of other philosophies, Paul assumes that we will be held captive to Christ. Indeed, to be captive to Christ is the very essence of Christianity. Nowhere else in Scripture is this more illuminated than in Romans 6, in which Paul discusses the former nature of slavery to sin as contrasted with the changed nature of slavery to righteousness. Believers are freed through their enslavement to Christ. Unlike the master of the Law of sin and death, Christ is the Master who leads His people into freedom and not bondage. He carries no whip and needs not force to coerce those whom He loves. Rather than punish, He raises up His own and imputes His righteousness upon them. Then, as a loving father would, He walks alongside His people teaching them how to live. This is the Lord to whom Christians are captive… willingly captive.

 

Colossians 2:6-7; Brief Thoughts

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

“Walk,” meaning to conform one’s life in a certain direction or to follow a particular pattern. It is such as simple exhortation… walk. Throughout Scripture, God’s people are instructed to “walk.” Abraham is told to walk to a land God would show him. Moses and the Hebrews are forced to walk around in the desert. Joshua is told to walk around a city. The Kings are told to walk in the statutes that God has given them. The prophets call the people to return to walking in the way God has given them. Jesus calls his disciple to walk after him. And the Apostles call Christians to “walk in [Christ]” (v.6). The term “walk” is used 96 times in the New Testament and is commonly used to refer to a general pattern of life.

Paul exhorts Christians to live a lifestyle that is consistent with Christianity. Exhortations are instructions that are based on previously established facts or commonly held beliefs. Paul’s exhortations to “walk” are based on the reality of the indwelling Spirit of Christ in the heart of all who believe. Because Christians have trusted Christ and are subsequently changed by that faith, Paul says, “walk in Him.” In other words: live a lifestyle consistent with that claim of faith.

The life of a believer is one that is “rooted and built up in Him and established in the faith…” and is marked by an abundant and prolific “thanksgiving” (v.7). First, the believer’s faith is “rooted” in Christ. Consider for a moment what it means to be “rooted.” This means that the source of nourishment and strength are drawn from a foundational relationship with Jesus Christ. For Christians the source of life in Christ. As it is with roots, so it is with Christians. The deeper the roots go into the foundation, the stronger the life of the plant. Further, any progress in growth as a Christian also results from Christ. Alongside being “rooted,” Christians are also “built up in [Christ].” Christians derive their strength and encouragement from Christ and knowing Him. He is the source of encouragement and strength.

Another defining Characteristic of those who “walk in Him” is that they are “established in the faith.” Christians have a strong faith. It is strong because it is not dependent on the work of the person, it is dependent on Christ and what He has already accomplished. Paul uses the term “faith” here to describe the collected system of beliefs and doctrines common to Christians. These doctrinal truths that Paul asserts the Colossians are established in are basic to all Christianity. The collected truths that Jesus Christ die for sins, has risen from the dead, ascended into heaven, and is returning one day to reclaim all creation for Himself, is made strong in the heart of a believer precisely because Christ’s Spirit has indwelt those who believe in Him (see further 1 John 2:27). Those who “walk in Him” are marked by a faith that is strong and growing.

Notice that this exhortation to “walk in Him” is followed by descriptors that are past tense. The characteristics of “rooted,” “built up,” and “established” are all traits that already exist in the life of one who is called to “walk.” The faith of a believer is the foundation and strength that one depends on in order to walk in the way of Jesus. It is because of the firm relationship and growing knowledge of Him that believers are able to “walk.”

Believers are marked by gratitude. Gratitude stems from an accurate understanding of God’s work with the heart. True believers recognize the worth they bring to the table of salvation. They know all too well what wretched beings they were before Christ. They are aware of the depth of their sin and disgrace and as a result. They are aware of the death that once claimed their souls. Christians know that they have been redeemed by mercy and not personal or corporate merit. It is not the merit of the Christian or the community that redeems the believer. It is the life and sacrifice and of merit of Jesus Christ. That is the motive for thanksgiving. Thanksgiving marks the heart of a believer. Imagine what this world would look like if every person who claimed the name of Christ were identified as incredibly grateful people who look and live like Jesus. Would it not be a sight to behold!?

 

Colossians 1:18a; Brief Thoughts

18 And he is the head of the body, the church.

The Church is the collection of people who have united around the common faith that Jesus Christ is Savior and Lord. That is to say, Christianity is based on the truth that Jesus is the one who died for the sins of the world and who rules over all things. Here in the center of his hymn of praise to Jesus, having already asserted Jesus’ primacy in priority and time, Paul proclaims Jesus’ headship over the church.

Jesus is the head of the church. He is the first in priority over all creation, as such, He is the first in priority over the Church. He is before all creation and by Him, all things are created, likewise, the Church has existed because He called it into existence. He is the sustainer of all things and He is the purpose for all things, in the same way, the Church is sustained and derives its purpose from Him. Christ is the chief authority over the Church. It is His Church, He created it, He leads it, He is in charge.

In modern churches, the question of authority is often met with convoluted answers. When the question is asked, “Who is in charge at your church?” the answer usually asserts some sort of pastor, committee, deacon body, or leadership board. Seldom is the answer, “Jesus” or “God’s word.”  Yet, the truth remains – Jesus is the head of the Church. The direction of the Church is not determined by leadership or ecclesiastical polity. The direction of the church is established by Jesus Christ and His word. In general, churches have lost the fundamental understanding of authority. Many modern churches do not know how to answer the question of authority. Paul reminds his readers that Christ is the head of the church. The head of the Church is not a pastor or a deacon body or even an elder board. The head of the Church is Christ.  Though much of the Western Church has forgotten this simple truth, it remains true, nonetheless. Local churches must reeducate the congregations to understand this truth.

Re-education starts with a biblical ecclesiastical structure. In order to re-orient our churches, leadership must model submission to Christ through the word of God. Local churches must determine their leadership structure and function from the Scripture. (If you’re searching 1 and 2 Timothy and Titus are good places to start.) Instructions to the congregation must be unambiguously directed from Scripture. Further, any engagement or discipleship of a believer within the community must be rooted in Scripture. Leaders must submit to Christ, recognizing that they have no authority apart from Him.

The local church and church leaders must also establish the Scripture as the central authority within their congregation. If Christ is the head of the Church, then His word must be placed at the forefront. Every congregation member must understand that they have equal spiritual authority to every other member, including the leaders. While there may be a pragmatic and structural leadership that is in place for the purpose of effective church ministry, the one supreme and primary authority is His word. The elders, deacons, pastors, committees, and directors have no more spiritual authority than any other member. They may have greater responsibility, but they share equal submission to the Word of the Lord.

Finally, the church must prize surrender. People, in general, do not value surrender. We often place a high premium on self-reliance, yet Christ models surrender. Surrender to Christ’s precepts and to the authority of Scripture must be seen as a high value. Surrender to Him as the head must be praised and acknowledged. In exalting surrender, the church will diminish pride and self-righteousness. In doing so, the church will lead the congregation to a fuller understanding of Christ’s headship.

Leaders, model Philippians 2 for your flock. Christ is the head… act like it.

Colossians 1:15; brief thoughts

15 He is the image of the invisible God, the firstborn of all creation.

Sin blinded the eyes of mankind so that no man could see God. The very image of God was marred and broken by the fall of man. In the beginning, God created mankind in the image of God and commissioned man and woman to spread His image and glory across the world (Genesis 1:26-28). Yet, Adam sinned and as a result, the image of God was shattered (C.f. Romans 5). As history has progressed, God’s image has become more and more depraved through the work and sin of man. Indeed, so great is the fall of man, that man no longer resembles the image of God.

The loss of this image is the loss of communion with God. God’s creation has been severed from Him by sin: the willful rejection of God by the beings that are supposed to reflect Him. God began His work with the intention of spreading His own image across the earth. His mission has not changed. Christ comes as the image of God. He is the perfect reflection of the glory and character of God. Being God, Himself, Christ is God. Thus, when you have seen Christ, you have seen the Father (John 14:9). That severed communion is re-created and restored in Jesus Christ. In knowing Jesus, we can know God.

The image of God is the son of God. He is the heir to all that God has. Jesus, being one with God, is also distinct as the second person of the Trinity. He is the Son. He is the image of God and bears the same essence as God, yet remains uniquely individual. His position in the Trinity is best understood in human terms as, Son. In this way, we can understand that He inherits all the wealth of God. This is what is meant by “firstborn.” This is not to say that Jesus was a created being. He was not created. He has been God from the beginning (c.f. John 1:1-5). He was not created but born. The terminology of birth here is specifically addressing priority. Jesus is firstborn of creation in the sense that He is the first in priority.[1]

Jesus is the image of God, and the firstborn. Consider for a moment the implications of such truth. In Jesus, men can see what is invisible. The invisible God of all creation is made visible in Jesus Christ. Further, He is the One on whom priority in all things rest. He is the first to be worthy. He is the first to be recognized. He is the first to be worshiped. He is the first to receive glory. He is the first to be honored. He is the first to speak. He is the first to whom one should listen. He is the first in authority. He is first in position. He is first in majesty. He is first in mankind’s affections. He is the first to work. He is the first! He is first. There are too many things and people to which western Christianity ascribes priority. Too many things take the place of first priority over following and knowing Jesus. Yet, Jesus remains first. If anything else stands in front of Him, then truth is lost.

Jesus is not granted the priority based on man’s acceptance of that order. Rather, Jesus is given priority because that priority is the truth. Jesus being firstborn does not depend on man’s opinion of His position or authority. He simply is firstborn. He is the Son of God. This is truth and it needs no validation from humanity. All the earth could reject Jesus Christ and still, He remains: the image of God, firstborn.

 

[1] For a fuller examination of this I recommend John MacArthur’s commentary on Colossians.

Colossians 1:12; Brief Thoughts

12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.

The third refrain describing the worthy Christian life beckons the believer to gratitude. Indeed, one of the greatest hallmarks of the Christian faith is that of a cultivated gratitude for the presence and work of God. So it is with genuine believers that gratitude overflows from the soul into the world around them. In Ephesians 5:4, gratitude is urged as a defining character trait of the Christian’s speech. In Philippians 4:6, Christians are urged to combat anxiousness with gratitude. In 1 Thessalonians 5:18, Paul calls believers to “give thanks in all circumstances.” In 2 Thessalonians, the saints are encouraged to give thanks for salvation.  In 1 Timothy 2:1-2, Paul calls for prayers of thanksgiving to be made for everyone, including pagan Kings. In 1 Timothy 4:1-5, Christians are urged to give thanks for everything they receive.

The spirit of gratitude, cultivated in the life of a believer is absurd. It is a spirit that thanks God for persecution, famine, destruction, as well as freedom, plenty, and life. This Spirit urged among the believers of the first century, no doubt, seemed even more obscene. As Paul urges Christians to express gratitude to God, the Christian religion is experiencing tremendous persecution. Yet, in the face of rejection and death, Christians are to say thanks. Thanks for destruction? Christians are to be grateful for the loss of everything? Truly? Yet, it is the Spirit of God that lives within believers and empowers such obscene gratitude. Though the world collapse and reject everything the Christian holds dear, still, the Christian contradicts such resounding rejection with love and gratitude. The Christian life is a contradiction of worldly values. Believers seek a value that stands in stark contrast with the values of this world and its systems. It is precisely this contradiction that is manifest in the Christian’s gratitude.

Where does such profound contradiction come from? A Christian’s faith results in gratitude for all things because a Christian’s faith is from the God who is over all things. It is “the Father” from whom the ability to respond in gratitude is received. It is also to Him that gratitude is given. He has granted life where there was death and brought light into darkness (c.f. Ephesians 2:1-8). The God of all things, the Maker and Sustainer of all life, has granted Christians an inheritance where there once was none.

Note: He “qualified” believers for this inheritance. The word used here means “to make sufficient” or “to render worthy.”[1] Consider that for a moment. God has made Christians worthy. He has, in His infinite grace, established those who believe in Him as worthy. Those who love Christ need not strive to be worthy. They simply are worthy. They are worthy because the Father has made them worthy. He has changed their condition from sinful, unworthy, and wicked to saintly, worthy, and righteous.

All mankind rejects God. There is no one who is righteous on their own, indeed, all are sons of disobedience (c.f. Romans 1-3 and Ephesians 2). Yet, God, in His kindness, saved those who believe in Him, granting orphans adoption. Forgiving those who deserve death. From this realization, springs gratitude. Mankind is wicked and deserving of death, yet God’s love and favor persist. No person can look upon the face of God, behold His majesty and glory and persist in self-righteous pride. No person can be confronted with the reality of His holiness and still deny His goodness and grace. In the face of such a God, the only acceptable response is gratitude.

Ponder for a moment the truth that He has changed the soul of those who believe. The very nature of the individual who confesses Christ has been displaced and replaced with a new nature that is entirely changed. A nature that has been made worthy of the holiness of God. A nature that has been qualified! Thus, the worthy Christian life is one in which this deep and powerful truth transcends our mundane existence and draws us to our knees in gratitude. This gratitude is present in the light!

The light… everyone can see the Christian. The flaws and weaknesses. The failures and trivial affections. Christians receive an inheritance as children of “light.” There is no hiding in the light. One is entirely exposed in the light. Even so, the stark contrast of the unworthy sinner who has been deemed worthy by God and the holiness of God must draw the Christian to gratitude. For such a change of condition is too great to be observed passively. It demands an exchange of self-righteousness for humble gratitude. Christians cannot stand in pride or pretense. They have been exposed before a holy and righteous King who has deemed them worthy by His own act of benevolence.

[1] Zodhiates, S. (2000). The complete word study dictionary: New Testament (electronic ed.). Chattanooga, TN: AMG Publishers.

Colossians 1:11; Brief Thoughts

11 Being strengthened with all power, according to his glorious might, for all endurance and patience with joy.

The second refrain describing the worthy life of a Christian is verse 11. This second refrain deals with the power that accompanies the knowledge of God’s will. The Christian is uniquely empowered by God, Himself. The power that accompanies the Christian life is not some sort of physical empowerment granting super-human strength or supernatural health. It is the power to endure. The power that the Christian is afforded is the power to withstand every trial. In truth, it is this power to endure that is the greatest power a persecuted Christian could ask for. The ability to see beyond circumstance and delight in suffering, the power to maintain faith in the face of certain death, the strength to press beyond all trial and revel in the goodness of God. This is the power Paul prays for. This is the power he exemplifies in his ministry and explains in Philippians 4.

Note the source of the power: “His glorious might.” It is not by one’s own strength or merit that the power to endure is granted. If it were, the Christian would be no better off than any other person. It is, rather, from the infinite power source of The Creator and Sustainer of all things that the believer draws their power. It is His glorious might that bestows the ability to endure with patience. It is because of His power that Christians are able to endure joyfully.

Consider that for a moment: the God of all things exercises His great might for the sake of His people. He makes available to His own, the infinite might that holds the stars in place. He provides power from His infinite resources with which He sustains all of creation. This God who sustains all things, commands the ocean’s movements, and holds the cosmos in place is certainly able to strengthen and hold in place the believer. What a tremendous power dwells inside the believer!

Paul does not pray for a portion of the power, but for all of it for the purpose of all endurance. Christians are not simply given strength for a moment or a portion. No, this is strength is sufficient for all. All power to face troubles and trials, all strength for the pursuit of holiness, all that is needed to overcome sin and press on. All: total, complete, everything necessary. All that is needed to endure is in the hands of the Father who dispenses that power. Not only does the strength empower endurance but also patience and that with joy.

Joy is a defining mark of Christianity. It is what distinguishes the Christian’s struggle from the struggle of the world without Christ. This joy is deep and abiding. It is profound and overcomes all difficulty. This joy is supernatural and amazing, but it is also subtle and often overlooked. The joy of a Christian is manifest in contentment and quiet peace. The joy of a Christian affords the believer the ability to look at every trial and say with confidence, “I need nothing but Christ!”[1]

Take heart brothers and sisters in Christ. You have been given the power to endure and that power is supported by the strength of the prayers of the saints.  Be bold in the gospel, be fearless in adversity, trust Jesus!

[1] For a more extensive discussion on the subject of Christian joy and happiness, I recommend Randy Alcorn’s book Happiness.