Tag Archives: Love

Reasons for Art as Worship pt. 2

This is part 2 of a series on art as worship. You can find the first one here.

Before I begin, I’d like to clarify: I am not talking about representations or images of God in this article. That is a necessary debate, but not one I am going to undertake at this time. This blog is about utilizing artistic expression in worship. Images of God is a different subject. For a full discussion on that topic, see J.I. Packer’s wonderful work: Knowing God.

As stated in the first article of this series: modern church culture has diminished the value and beauty of art. That is not to say art does not exist in churches or is not utilized. Many churches have embraced performance arts and strive to create atmosphere through lights, worship backgrounds, and décor. However, few have sought out how to engage and lead their congregations to worship in and through art. Yet artistic expression offers the pastor/leader a powerful tool to engage and shepherd the congregation. As I see it, there are at least four different reasons art could benefit our worship.

logic-vs-emotionFirst, art has the ability to engage mind and heart simultaneously. When a person truly engages with art, the mind and heart are both engaged. Art has a special way of conveying emotion and expression that can be interpreted by the viewer. The interpretation is seldom directed, though good art delivers a clear but profound message. Artworks (both performance and static) are observed, seldom explained, and invitational. Good art invites the reader to interpret as they observe. As such, the observer must enter into engagement with the work. Indeed, the Psalmist exclaims God’s greatness through admiration for The LORD’s art in Psalm 8 (c.f. Psalm 92, 102, and 143). When we consider the “work of the hands,” our mind are called to think about what the work communicates. Our heart must search for the application of the work. We find ourselves engaging with the work and responding accordingly. We become the interpreter of the effort and thereby engage in worship.

togetherSecond, art offers an expression that is unique and can express the heart of the individual in a powerful and deeply personal manner. From the artists’ perspective, the production of art allows for individual expression of worship. All people are different. All people are given different gifts (c.f. 1 Cor. 12). A brief study of the tabernacle will reveal that there were many artisans God called and empowered to build and design the tabernacle (Exodus 36). Think about how powerful it would be if churches empowered the artists in their midst to produce art as an act of worship! We would add yet another method to worship the Triune God. We are a vast and multi-talented cast of worshipers! Worship should not be restricted only to those who sing and speak. Local churches ought to reflect the talents that God has given in praise to His name.

Third, art offers a mode of expression that engages senses differently than merely singing, speaking, or listening. In a typical church, there is music and speech. If your church is wealthy enough to add graphics and lighting, there will also be some supportive artistic expression. Graphic arts and setting the atmosphere for worship are valued to some degree in some churches. However, they are seldom considered an act of worship in themselves… only support to worship. It is my contention that churches should think deeply about the art they produce and consider going beyond simply utilizing worship backgrounds. Produce art that can hang and be observed and engaged with. There was a time when even the windows of our churches were efforts to praise God! Produce art that is performed and can inspire the soul. When someone sings, the hearer and the singer are blessed with the beauty of the music, the meaning of the words, and the joining in the song. So our hearts and minds are engaged through our ears and voice. We can do more. We can engage through sight, smell, and touch as well. Art can provide an avenue in which to do that.

DSC00132Fourth, art allows for new corporate expressions of worship that can be blended in a tangible and powerful illustration of the Christian life. When I was a student pastor I used art as an instructional tool to teach students about corporate worship. (You can read those articles here: part 1, part 2.) Painting a large canvas together is a unique way to teach about worship and to train your people to worship well. It stretches our sensibilities to engage in worship with these unique means. We serve a great and transcendent God! Our worship should stretch us. Artistic expressions that stretch us are powerful opportunities for worship.

Art is beautiful in its uniqueness and presentation in a way that no other expression could be. We should produce art as worship for the sake of praising God through beauty. Artistic expressions in our congregation ought not to be diminished but heralded. We must raise the bar for worship. There are expressions that are tremendously powerful and that can ignite the soul that are being under-utilized because we have become artistically illiterate. This can change and our congregations will be the better for it.

If you would like to examine some stretches in worship, I have a few suggestions:

natashas book

First, check out my friend Natasha Miller’s work. She has written a devotional journal that is accompanied by music. The work journal itself is beautiful and the music that accompanies it is inspiring. You can purchase her work here.

 

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Second, I wrote a book of poetry through the Gospel of John. The poetry and art are my attempt to worship the Lord through artistic expression. You can find it for purchase at Amazon or at Lulu.com.

Finally, I would encourage you to examine the works of Makoto Fujimura. His art will certainly stretch you. A word of warning, his work requires that you linger and let your eyes settle on it in order to adjust to the layers and beauty of the piece.

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O, Christian… Stretch! Stretch yourself in this way, you will be more powerful as a worshiper if you do.

 

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Reasons for Art as Worship pt. 1

Modern western Christianity has lost a great foothold that once was a bulwark and balm of Christian discipleship. There was a time in Christian history when the Christian community’s senses were engaged and the mind was elevated to new heights because of the efforts of its adherents to worship the Lord in unique ways. joel-filipe-191372There was a day when we sought to learn of God through the arts and worship Him through artistic expression. We commissioned art, lead society into deep thoughts and engagement with the arts, and even sought to express theology through in our artistic works. Christians once lead the world in expression through the arts. Yet, modern Christians have reduced the Christian’s artistic expression to paintings with crosses in them and songs with short memorable choruses. This should not be! Art of all kinds should spill out from the heart of the Christian community.

There are many reasons to embrace artistic expression in b

oth corporate and private worship. One of the reasons is the infinite character of our God.

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  1. God is infinitely creative, therefore his people ought to strive to reflect that creativity. Consider for a moment that God created the earth from nothing and that He commanded man to expand His image across that earth. In the expansion of His image across the earth, that same creativity of God that birthed life must also be reflected in subduing the earth. Likewise, Christians ought to exemplify the creativity of God, for they are the redeemed image of God incarnate! If we claim that Christ has redeemed and changed us, we must display His creativity.
  2. God is infinitely vast, therefore there is no exhaustion of him as a motive for and source of our own creativity. O Christian, if you will try to exhaust the character of God, you will find yourself creating art and beauty that exceeds the scope of understanding. Art has a unique way of simultaneously expanding a mystery and providing intricacy. Unlike almost every other form of expression, artistic works do not narrow the field of view but expand it. Thus, we create art, not to try to narrow our understanding of God, but to expand it. As the expression of worship grows and develops, so our view and understanding of God grows.
  3. God is infinitely expressive, therefore those who claim to know Him ought to create expressions of infinite variety. If we are God’s people, then our communities should produce a variety of worshipful expressions. Poetry, dance, paintings, graphic arts, speeches, music, and anything else imaginable ought to be manifest in the worship of believers, be it corporate or individual. God created you to be His image. That image was marred in the fall. Now, in Jesus, He is re-creating you (Col. 3:9-10). So, be His image bearers and express His character in infinite methodologies.
  4. God is infinitely distinctive, therefore the expression of His glory and character must be infinitely unique. There is never a sunset repeated. There is never a moment the exact same. There is never a cloud that is perfectly mirrored in another. God produces a unique product! Further, there is no copy of Him. There is no other God like Him. Even when someone attempts to copy, mirror, or represent God, the effort is always wholly inadequate. God cannot be replicated, He is too unique and the more we get to know Him, the more distinctive He becomes. He is like none other! Therefore, when we are producing art in praise of the most creative, vast, expressive, and unique being, we must be unique. Worship must be distinctive. Artistic expressions allow for that distinct nature in a way that no other form of expression can.

tim-wright-506560There is much more to say about The Infinite God. What other infinite qualities would you argue for? Put it in the comments. Our communities must recapture the arts. For too long the arts have been the domain of the secular world, it is time we make some waves and produce art for the sake of the gospel of Jesus Christ! So, what are you waiting for? Go grab a sketch pad, notebook, musical instrument, dance shoes, or computer and create! Express praise to God through the arts.

I have contributed some to this effort most recently by producing a book of sketches and poetry. You can check it out here.

If you’re interested, you can purchase the book

here: Lulu.com  (Use promo code: BOOKSHIP18 for 10 percent off plus free shipping)

or here: Amazon.com

 

 

Dear Christian, how long will you go limping between two different opinions? – I Kings 18:21

In 1 Kings 18:17-41, Elijah levels the charge against the people of Israel and their king. He calls out the king and the people for worshiping the false fertility god Baal, demanding they choose between Baal and the LORD. The people must choose! Either submit to the will of the LORD and believe in Him, or follow your own passions and find your help in the worthless Baal.

He stood before the people of Israel to display the Lord’s might, proposing a competition between the LORD and Baal. Which god would answer? The fertility god Baal or the LORD, God of all. Baal was a god that promised fertility and sexual satisfaction. Cultic prostitution and sexual deviance were normative parts of worship within the cult of Baal. As such, the LORD, God of the Hebrews, stands in total opposition to the worship of Baal. The Law of God condemned the very acts of religious fealty in Baal’s religious cultic worship. Two bulls were prepared and Baal could go first. Let your god light the fire.

The 450 men of Baal prepared their altar and pleaded with their god to answer their cries. They danced, begged, preformed rituals, and even cut themselves to bring from their god the desired outcome of fire from heaven. Yet, nothing came. The spectacle went on for hours as Elijah taunted them, fanning their furious attempts to call forth fire from the heavens. The prophets used knives cutting deep into their own flesh and the flesh of others in desperate pleas to secure the answer. Still… silence. All day they worked to call their God to appease their desires. Still… nothing… their god could not bring fire.

The prophets of Baal trusted in that which could not bring fire. They mutilated themselves and begged their god to answer and yet they received nothing. As you read this account in the Bible, you get the feeling that no one has ever challenged these prophets on this scale before. No one says anything save Elijah, who simply taunts them. The entire nation is gathered to watch and sits enraptured, waiting for Baal to answer. The prophets obviously expected their god to answer. Hours of desperation and embarrassment, yet the prophets persist.

This devotion to the false gods of sexual indulgence is not uncommon in our own culture. Promiscuity is the norm and deviant sexual behavior is lauded and even heralded as entertaining (e.g. the 50 shades series). Men and women will spend hours indulging in pornography hoping it will bring fire that will satisfy. They will cut themselves, ruin their relationships, and beg and plead for their false gods to bring fire. The more they beg and plead for their false god to answer, the deeper their despair grows and the more ruinous their scars become. The result of such false worship is a “limping” life. “How long will you go on limping…” (1 Kings 18:21). Elijah recognized the result of such wicked hypocrisy: a limping, unsuccessful life.

Like the prophets of Baal, sinful sexual indulgence works until it is challenged. The moment you confront this false god with an actual need for satisfaction, the god can’t answer. In private, as a prophet of the false god, you can pretend. But, once you need actual satisfaction, the horrific reality sets in and you begin to ruin yourself and everyone around you calling on the false god to answer your need for fire. Pornography and sexual deviance are destructive. These practices destroy intimacy, silence truth, emasculate men, and objectify women. Those who indulge in such activities cause irreparable harm to their own psyche and bring permanent damage to their own ability to relate to others. Further, pornography is fiction! It is an illusion that does not actually satisfy. Finally, these practices pervert the glorious picture of sexual intimacy that God created and thereby damage the person’s ability to engage in the worship of the One True God! Like the worship of Baal, our own modern sexual idolatry has left American Christianity limping and weak.

Now, someone will argue that it is not fair to call someone who indulges in private one of the prophets of Baal. However, remember the beginning of the story. Elijah says, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” [1] Elijah is calling the people of Israel to account. He is not attacking the worship leaders of Baal in his challenge. He is attacking the adherents to the religious activity. Indeed, he is challenging the nation of Israel asking them how long they will persist in worshiping Baal and Yahweh. So this display of mutilation and self-destruction in an attempt to get the false god’s attention is meant for those who would vacillate between two opinions. It is an example for those who would worship Christ and harbor within themselves a worship of false gods. It is for those who have split allegiance. It is intended for us.

Consider for a moment the fruit of seeking satisfaction in the false god of pornography.

  1. You will go on limping in life. You will not run so long as you are tethered to the false fertility god.
  2. You will seek satisfaction that will never bring true fire. While you may convince yourself that you have been satisfied in secret, you will forever stand beside a rotting corpse hoping for fire to fall.
  3. You will do damage to yourself. Just like the prophets cut themselves, so you will scar yourself and leave wounds on your soul that may never fully heal.
  4. You will be angry at the Saints when you are not satisfied and they are. You will feel mocked and scorned when your god does not answer.
  5. You will be ashamed. No need to elaborate on this one.
  6. You will die. If you are a believer, this particular half way worship of Jesus will kill your zeal for Christ. You cannot worship God and sex.

Now let’s consider Elijah’s response to Baal.

Baal’s prophets stand embarrassed after hours of labor. Exhausted and wasted, they watch as Elijah takes the crowd’s attention.

First Elijah rebuilds the altar of the Lord. He does not create a new altar, nor divine some fancy new method for defeating Baal. He rests on the strength of the worship that the Lord has commanded. He rebuilds and places his sacrifice on what God has already set in place. Oh Christian, if you are to claim victory over sin and feel the fire of God fall from the heavens to ignite your soul, you must rely on the altar He has already placed before you. You must rely on Christ’s word. Lay your hopes and sacrifices upon the altar of the Word of God… no other counsel will lead you to overcoming.

Second, Elijah finds his identity in the Lord’s calling of Israel. He rebuilt the altar with 12 stones signifying the 12 tribes of Israel. If we are to defeat sin, we must remember that we belong to Him and are called to Him by Him (c.f. John 6:35-40 and John 10:27). It is paramount that you remember that you do not belong to sin any longer. You are claimed as His own, one of His tribe. You are Christ’s now. If you have trusted in Jesus for salvation, you are no longer slave to sin (c.f. Romans 6 and Ephesians 2:1-10).

Third, Elijah covered the sacrifice with water. We must expect greater things from the One True God. Our requests of Him are so superfluous that we should be ashamed. It is as if we have asked for a peanut butter and jelly sandwich when offered any meal we desire prepared by the greatest chef in existence. Perhaps the reason you have not overcome your sin is because you simply have not asked. Or perhaps you do not trust that God can satisfy your needs. Do you really think that your sexual desires are beyond His ability to fulfill? Do you think it’s not within the Lord’s realm of provision? Ask the Lord to provide for you in this way. I have seen many marriages rekindled by such a request. Elijah set his sacrifice up with impossible odds stacked against God Almighty! Yet still… fire fell! He will answer you as well.

Fourth, Elijah prays a simple prayer, asking that the Lord would answer him. His request is that God would answer him so that others would see and that others would be drawn to repent. This is our purpose for life, that the Lord’s name would be made great in us. However, so long as we vacillate between two opinions, we will not rest in the provision of God.

Finally, Elijah kills the false prophets. Pornography must die. It’s that simple, Christian. You must make war on sin and kill the pornographic influences in your life. If you want a life that revels in the power and provision of God, you must be devoted to Christ. Otherwise, you will spend all your time being called to a singular devotion rather than living in it.

 

Colossians 2:6-7; Brief Thoughts

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

“Walk,” meaning to conform one’s life in a certain direction or to follow a particular pattern. It is such as simple exhortation… walk. Throughout Scripture, God’s people are instructed to “walk.” Abraham is told to walk to a land God would show him. Moses and the Hebrews are forced to walk around in the desert. Joshua is told to walk around a city. The Kings are told to walk in the statutes that God has given them. The prophets call the people to return to walking in the way God has given them. Jesus calls his disciple to walk after him. And the Apostles call Christians to “walk in [Christ]” (v.6). The term “walk” is used 96 times in the New Testament and is commonly used to refer to a general pattern of life.

Paul exhorts Christians to live a lifestyle that is consistent with Christianity. Exhortations are instructions that are based on previously established facts or commonly held beliefs. Paul’s exhortations to “walk” are based on the reality of the indwelling Spirit of Christ in the heart of all who believe. Because Christians have trusted Christ and are subsequently changed by that faith, Paul says, “walk in Him.” In other words: live a lifestyle consistent with that claim of faith.

The life of a believer is one that is “rooted and built up in Him and established in the faith…” and is marked by an abundant and prolific “thanksgiving” (v.7). First, the believer’s faith is “rooted” in Christ. Consider for a moment what it means to be “rooted.” This means that the source of nourishment and strength are drawn from a foundational relationship with Jesus Christ. For Christians the source of life in Christ. As it is with roots, so it is with Christians. The deeper the roots go into the foundation, the stronger the life of the plant. Further, any progress in growth as a Christian also results from Christ. Alongside being “rooted,” Christians are also “built up in [Christ].” Christians derive their strength and encouragement from Christ and knowing Him. He is the source of encouragement and strength.

Another defining Characteristic of those who “walk in Him” is that they are “established in the faith.” Christians have a strong faith. It is strong because it is not dependent on the work of the person, it is dependent on Christ and what He has already accomplished. Paul uses the term “faith” here to describe the collected system of beliefs and doctrines common to Christians. These doctrinal truths that Paul asserts the Colossians are established in are basic to all Christianity. The collected truths that Jesus Christ die for sins, has risen from the dead, ascended into heaven, and is returning one day to reclaim all creation for Himself, is made strong in the heart of a believer precisely because Christ’s Spirit has indwelt those who believe in Him (see further 1 John 2:27). Those who “walk in Him” are marked by a faith that is strong and growing.

Notice that this exhortation to “walk in Him” is followed by descriptors that are past tense. The characteristics of “rooted,” “built up,” and “established” are all traits that already exist in the life of one who is called to “walk.” The faith of a believer is the foundation and strength that one depends on in order to walk in the way of Jesus. It is because of the firm relationship and growing knowledge of Him that believers are able to “walk.”

Believers are marked by gratitude. Gratitude stems from an accurate understanding of God’s work with the heart. True believers recognize the worth they bring to the table of salvation. They know all too well what wretched beings they were before Christ. They are aware of the depth of their sin and disgrace and as a result. They are aware of the death that once claimed their souls. Christians know that they have been redeemed by mercy and not personal or corporate merit. It is not the merit of the Christian or the community that redeems the believer. It is the life and sacrifice and of merit of Jesus Christ. That is the motive for thanksgiving. Thanksgiving marks the heart of a believer. Imagine what this world would look like if every person who claimed the name of Christ were identified as incredibly grateful people who look and live like Jesus. Would it not be a sight to behold!?

 

4 Observations from Piles of Trash

The smell of decay and death that flooded these homes slowly begins to fade. As the rivers have returned to the confinement of their banks and people have begun the marathon labor of restoring their homes, the remains of death line the roads. Putrid heaps of near toxic, mold-covered trash block the view of once beautifully simple homes.

FullSizeRender (2)Like many in my community, I have been working hard to help people remove waste from their home. Tearing out sheetrock, flooring, destroyed treasure, appliances, etc… It has been a grueling process. I had just completed yet another session of spraying someone else’s home with mold remediation when I was overcome by the view of the street. The devastation is so great that you can smell the decay from inside the car. I was paralyzed as the realization struck me: this is not trash on the side of the road, this is lives and history wiped out in a moment. Those carpets and walls are years spent with children and family. Those piles of trash are someone’s hopes buried inside a tomb of river water. As I struggle to understand and process such tremendous devastation I have been struck by a few observations:

  1. The value of life is not in “things.”

These heaps of destroyed dreams offer an image of life that cannot be easily dismissed. We invest our lives and money in material goods, building homes and putting our monetary resources into “things” that can be easily stripped from us in a moment.  It’s important to note, that the value is not actually in the “things.” The value of this life is not something that can be so easily destroyed. These things only have value because they represent experiences, moments, memories, and relationships. Those things cannot be stripped from you. Cling to those intangible realities of life.

  1. Restoration/ Redemption is painful

When tearing someone’s life apart in order to restore, the old must be torn (literally) from the framework of the home, in order to clean and redeem the home. Life is no different. Our lives are flooded with death and decay because of sin. Born into a world of death, we have only one hope. Jesus offers that hope. When we recognize our sin, admit that we have rejected life, and trust in Him to redeem our souls; then He works in our hearts and redeems. There is much work to be done in the life of a redeemed sinner. The old must be torn away. This process is hard and sometimes painful. It is painful because it is removing a part of who you are. Indeed, it is tearing down what you once thought wonderful, in favor of a potential of who you could be. But having a home that is livable is worth it. Redemption is worth it.

  1. You need help.

Many people where I live did not have insurance. More do not have true community. It has been beautiful to watch as the church community in my area has dropped the pretense and labored to serve the community. Churches in my town have lists of homes that are being worked through. As people have called, the church has answered! When disaster hits, we need each other. When the rivers rise and destroy, we need help. Often overlooked, this simple truth is a key tenant of Christianity. The Christian life is best lived in community together. We need brothers and sisters to help us identify what is waste and what is not. We need the help of Christian community to carry out demolition and drag piles of waste to the curb. We need each other.

  1. To be restored, your home will have to be gutted first.

The work of restoration begins when the house has been fully gutted and all the inner workings of the house have been completely exposed. So it is with life. In order for restoration and redemption to take place, transparency is necessary. You must be willing to be laid bare before the world. Our inner life must be completely stripped and the Spirit of God given rule over the reconstruction work of the soul.

Though I weep for those who have lost everything and yet I know there is hope. I know restoration of homes can and will bring life from death. The process is long and hard. Many will suffer depression and despair as their labor and life have been razed to the ground. Yet, as time progresses and the people of God serve and love their neighbors, life will be brought from death. Homes will be restored, memories will remain, and life will begin anew. This is the hope. Life springs up out of death. Redemption from the flood.

Brief Thoughts; Colossians 1:9-10

9And so, from the day we heard, we have not ceased to pray for you asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10so as to walk in a manner worthy of the Lord, fully pleasing to him bearing fruit in every good work and increasing in the knowledge of God.

The heart of Christian unity is found in the prayers of the saints. It is a unique character trait of the believer that permits such a response to the report of love in the Spirit. There is no desire for them to excel in fame or prestige. There is no passing apathy resulting from a competitive spirit. There is no desire to direct their steps and take charge of them. On the contrary, Paul prays for them to know God’s will and understand it.

What a tremendous prayer! That the Colossians would “be filled with the knowledge of His will” (v.9). He does not merely pray for some knowledge or a provision of knowledge. Rather, Paul prays that they would be filled with knowledge. Further, it is not simply general knowledge that Paul seeks, but especially the knowledge of God’s will. The will of God: that sovereign desire that will be brought to fruition. Paul prays that they would be complete in their knowledge of God’s will.[1] Imagine what it must mean to be complete in the knowledge of God’s will. Such knowledge would bring tremendous confidence. That very confidence that is needed to face trial and the strength to overcome sin are wrapped in the knowledge of God’s sovereign will. Take note, it is not knowledge of the specifics of God’s plan or His direct intention. Rather, it is a knowledge of His will specifically. Christians do not require knowledge of every detail of God’s plan, only the full knowledge that He has such a will and can be trusted. As the Christian becomes more aware of and confident in God’s will, the strength of their walk grows.

The knowledge of God’s will is accompanied and processed by “spiritual wisdom and understanding” (v9). This is faith that is complete. Complete faith does not merely trust in the knowledge that God’s will is sovereign, it also understands it and responds to it in wisdom. Christians who trust in God ought to live as the wisest among mankind. The wisdom of Christians ought to exceed the wisdom of the world, precisely because the nature of Christian wisdom is spiritual. The wisdom of Christians extends beyond the temporal world and exists in spiritual realms. As a result, the wisdom of Christians comes from a source that both influences and alters both temporal and spiritual realities.

Paul’s desire for the Colossians is that their lives would reflect the holiness of God. Christians live differently from the world around them. They live a life that is set apart. A life that is in pursuit of holiness. So, Paul prays that they would have the knowledge to enable such Christ-like living. Knowledge is given to Christians for the purpose of a changed life. A person who claims to know Christ and yet remains unchanged and unholy does not know the Lord. An unchanged Christian is not a Christian at all.

The life that is worthy is here explained in three descriptions each beginning with a participial phrase. The first description bears itself out in three simple phrases of verse ten. First, it is a life that is pleasing to God. That is to say, it is a life that delights in the word of the Lord and pursues holiness. It is not merely a passing delight. The life that is worthy is one that is “fully pleasing!” It is a life that delights God in every aspect. The Christian life is one that brings joy to the Lord not only in the view of the public but also in the secluded moments of privacy. Second, it is a life that bears fruit that is displayed in the work of the Christian life. The fruit of a Christian is not measured in tangible numbers or acts of people. Rather, the fruit of the Spirit is evident in the character of the Christian (C.f. Galatians 5). Yet, the fruit of the Christian life is born out in the works that Christians do to love their neighbors. It is revealed in “every good work.” Note that it is every work, not merely the ones that have been performed for an audience or in view of specific groups. The fruit of a Christian is displayed in all the works that are accomplished both public and private. Further, Christ admonishes His disciples in John 14 that the world will know His disciples by the way they love. Christians who bear fruit, work. Finally, the worthy life is one that increases in the knowledge of God. A Christian who does not grow in their knowledge of God is either starving their soul or they have not been redeemed. Either way, they are missing the delight and power of the Christian life. The worthy life is one that is spent tenaciously pursuing God. The worthy life is one that lays its selfish desires aside for the sake of knowing the Creator of the universe. The worthy life is a life surrendered to the pursuit of God.

The life of a believer is a changed life. It is a life that both defies the calls to success from the material world around it and embraces a tenacious love for that world. The Christian life is a life altered by the creator of all things. It is a life that is radical in its love towards others, relentless in its pursuit of holiness, and constant in its praise of God.

Oh Christian, how beautiful a worthy life is! Consider what our world would look like if believers genuinely pursued Christ so as to live a worthy life. Such great love would be displayed that the whole world would be forced to take notice. Indeed true Christianity has this effect on the community that surrounds it. When believers work to live lives worthy of the Gospel of Jesus Christ, the world around them is made more beautiful by the outflow of love that results from their pursuit of God. Pray, dear Christian that you and the other brothers in the faith would be filled with the knowledge of God. In that knowledge, the world will see the glory of God!

[1] The greek word used here indicates a completeness or fullness.

Colossians 1:5-6; Brief Thoughts

4… since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6which has come to you, as indeed in the whole world it is bearing fruit and growing – as it also does among you, since the day you heard of it and understood the grace of God in truth,

The greatest evidence of the Holy Spirit in the life of a believer is love. It is not miraculous works, gifts, or charisma. Love is the distinguishing mark of Christianity. The Spirit of Christ indwells the soul of every Christian and manifests His love in unfathomable measure, amidst the world that rejects such love (c.f. Eph. 1:13-14). So great is this identifying characteristic that Jesus says that the world will know His disciples by their love for one another (John 13:35). The first-century church models this kind of love by sharing all their material goods in common and giving to any that had need (Acts 2:43). In history, true Christians have been at the forefront of social programs to aid the poor and downcast. True Christianity is marked by love for others.

This distinctive character trait seems conspicuously absent from many church congregations in the modern western church. Perhaps this missing trait indicates that the Spirit of God does not dwell in the heart of many self-professed Christians in the west. If the reality is that there is a lack of Spirit-indwelled believers in the west, then the impotence of the church is not surprising. It is not surprising because it is not true Christianity. Yet, there is hope! There is hope for salvation. Christ has died and been resurrected and His Spirit is present and active. Belief in this truth transforms the soul of the believer, leading to love. This belief recognizes Jesus as Lord and thereby demands repentance from sin and obedience to His precepts. Surrender to Christ, trusting that what He accomplished through the cross and resurrection is sufficient to atone for sin.

If we want to see love abound in the hearts of the people in the western church, the western church must begin to preach the gospel truth. True belief in Jesus is the same as surrender to Him. He is Savior and Lord: the basic confession of Christianity. If He is Savior and Lord, then He must be obeyed. If He is obeyed, then love will abound.

Such great love for saints is motivated by the “hope laid up for [Christians] in heaven” (v.5a). There is a tremendous truth to which Christians cling. The reality that life does not end at death for believers. Indeed, for believers in Jesus Christ, life begins when this world ends. Life is “birthed” when the earth is done. In Revelation 21, Jesus proclaims, “I am making all things new” and “it is born” (Revelation 21:5 and 6).[i] Life begins in eternity! What tremendous hope: that believers await eternal life, the true and everlasting life!

It is this hope that gives Christians the ability to love deeply. Knowing that their actions here on this earth are preparation for the life to come, Christians labor to love well. Indeed, the concerns and troubles that hinder love are removed from one who pursues heavenly dwellings. If one’s actions on this earth influence one’s life in the next, then one’s work will be dedicated to doing what is good for the next life. Further, if a person recognizes that their treasure is being held for them in the next life, then they will not war over treasure in this life. If they do, then they do not know.

The Colossians heard of the hope of eternity from Epaphras when he preached the gospel to them (v.7). They heard the truth, assimilated it, and it affected every aspect of their life. Their lives have been changed by the message of The One True God who brings salvation to all who trust in Him. In verse six, Paul explains that the gospel bears fruit when it is understood. The gospel changes the soul. One who has been confronted by the gospel of Jesus Christ and has understood it cannot stay in the same condition that they were in before faith. Christians change. They do not remain willfully disobedient to God, for He works in their hearts and is faithful to complete the work He began (Philippians 1:6).

O Christian, your soul is changed when you believe. Love deeply. Surrender your obsession with the things of this world and labor to love well.

[i] Verse six is commonly translated “it is done.” The Greek word used is the word for “born,” indicating that a birth has occurred. In a sense, “done” is a good translation. Indeed, the work has been completed on earth and the uniting of heaven and earth is now a reality. However, in the context of this glorious scene of Revelation 21, Jesus is proclaiming that He “IS making all things new.” Heaven meets earth at the end of the Bible and ushers in eternity. Christians would do well to recognize that the end of Revelation marks the beginning of life, not the end.