Tag Archives: justice

Who are the people with Paul? Colossians 4:14; Brief thoughts about Luke and Demas

14 Luke the beloved physician greets you, as does Demas.

Who are these people?

Luke – (Colossians 4:14, 2 Timothy 4:11, Philemon 1:24.)

Luke is often a misunderstood character in church history because of the position he holds as “physician.” In modern times, physicians are men of extreme education who are venerated as highly skilled purveyors of life. However, in the first century, physicians were not such highly respected men. Often slaves served as physicians and the designation as “doctor” bore little more significance than asserting a special responsibility within a master’s household. Some have speculated that Luke might have been a freed slave that joined Paul on his missionary journeys after his master set him free. It is common to speculate that Theophilus, the one to whom Acts is written, may have been Luke’s master. However, fascinating these speculations, nothing can be proved as there is nothing specifically stated in Church history or the Bible.

As a physician, Luke serves as the prototype for medical missions. Moreover, he shows the value of maintaining a physician in the service of missions for the sake of tending to Paul’s ailments. As aforementioned, the medical profession during the first century was not a highly regarded field. Often scorned as useless in favor of idolatry, doctors were considered a rejection of the cultic practices of common Roman religion. While there were some places where physicians were employed alongside temple practices, most were rejected as superfluous in favor of the gods. The fact that Luke is used by God in such a tremendous capacity as Paul’s traveling companion is a rejection of the power of idolatry.

Imagine for a moment: you enter a city and find a temple of idol worship that claims to heal the sick through observance of ritual sacrifice. People are sick and are clamoring for their false gods to answer their pleas. You happen to have a physician who knows that the answer is for them to eat some fruit, take a particular herb, and drink lots of water. People begin to get better as a result of the physician’s advice and now you have an open door to the gospel. The education and talents of a man rejected by the common practices of the world are thereby used to advance the Kingdom of Heaven!

Further, there is no doubt that Luke utilized his education to write both the gospel of Luke and the book of Acts. His ability to write served to record the history of the early church and the story of Jesus. His ability as a physician, while not specifically stated, was certainly used to keep Paul and his companions healthy, and the surrendering of his gifts to God was used as a part of His mission. God used a talent often rejected by the culture of the time, to advance His kingdom.

Luke remained with Paul through Paul’s imprisonment. His affection for Paul as a brother is evident in his presence with him in Philemon 24 and in 2 Timothy 4:11. While everyone else left Paul in prison, Luke remained. He was devoted to Paul. More than that, He was devoted to the gospel work.

Demas – (Col. 4:14, 2 Tim. 4:9-10, Philemon 24)

Demas is referred to in Philemon as a “fellow worker.” He was part of the cohort of Paul that traveled and served with him. However, somewhere between the writing of Philemon and 2 Timothy, Demas fell “in love with this present world.” No matter the devotion he once showed, his faith did not prove to be genuine. It is valuable to recognize that Demas’ affections were for “this present world.” Demas lacked an eternal perspective and thought it better to achieve in this life rather than the next. Let this serve as a warning. Strive to maintain an eternal perspective, lest you fall away for the affections of this life.

Consider the contrast between Luke and Demas for a moment. Both begin faithfully working alongside Paul. Luke’s life is turned upsidedown and radically changed by the gospel. (Especially if he was a slave as many speculate.) Demas’ ventures into gospel ministry for a time but refuses to let it alter his measure of value. One surrenders everything in this life for the sake of following a gospel call that will inevitably land him in prison or end in death. The other abandons the glory of heaven for the glory of this life. Which one are you? Demas or Luke?

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Colossians 3:14; Brief Thoughts

14 And above all these put on love, which binds everything together in perfect harmony. 

The distinguishing mark of a believer in Christ Jesus is love. The word used for “love” is the Greek word “agape.” This specific word refers to a love that is self-sacrificing and is focused on the benefit of others. This is a truly divine love modeled by Jesus’ death on the cross. Taking all the sin of man upon Himself, He willingly laid down His own life, suffering death on a cross for the sake of God’s love for us. That is the example of love Christians follow. Christians are to exemplify dying to self so that others can delight in life! Paul explains the nature of Christians’ ministry in 2 Corinthians 4:11-12. “For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you.” The love that Paul exhorts Christians to display is intense. It goes beyond feelings and simple displays of affections. This kind of love gives itself over to death for that sake of others. Is there a greater binding power than this kind of love?

The love of Jesus breaks through every barrier and creates a connection that transcends this earth. When Jesus died on the cross, he bore the sins of all mankind on the cross. He bore the sins of all nationalities, all dispositions, all types of people. John states it well when he says that Jesus “is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” Jesus’ love does not select types or races of people. Rather, His love breaks through barriers of all types and brings salvation to any who believe. Galatians 3:28 states, “there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” Christ has removed all divisions and segregations that mankind has been beholden to.

In considering this kind of love, the church ought to be the place in which every tribe, tongue, and nation brings their own unique expression of worship into the symphony of love for God’s glory and presence. The love of Jesus not only removes all barriers, it also unites those who believe in praise to God. The church should mirror that reality. It is a sad reality that churches in the west do not reflect the variety of God’s creation. Our churches lack diversity and yet we proclaim a love that transcends cultural divides. So, to my brothers and sisters in leadership in the American church, we must do better. We must love well every person in our neighborhood and seek out those who do not have the same cultural background. This is not simply a justice issue! This is more than that. This is a love issue. We cannot rightly display the love of God if we are unwilling to express that love beyond our own race, culture, or creed.

Moreover, those who direct worship must exemplify this kind of love by displaying the various creative methodologies for worship! Incorporate art and poetry into your services. Utilize dance and drama to the display of His glorious might! Paul uses the musical metaphor to describe love here because the display of love is inherently musical to God! As we display His love on this earth, we join the symphony of praise in creation and display His very creative nature. I contend that we can do more! We can express the praise of God through art, speeches, poetry, displays of kindness, giving, service… etc. Explore the avenues to express the love of Christ and do not tie yourself or your people down to songs, prayer, and sermons alone. God is infinitely giving His love, our praise of His glory ought to display that love infinitely!

Notice, this love that has set us free from sin also binds all things together. Indeed, in the end, all things will be bound together by the love of God. As God restores and re-creates the earth in the book of Revelation, all things will be united in worship of His glory. Yet, this unity need not wait in the heart of Christian community. It is possible, now, for the church to mirror such radical culture defying love. As people join the true Christian community through faith in Jesus Christ, that community should so radically reflect the love of Jesus that diversity of culture and expression would be explosively manifest in the church! Let us strive for such a love. A love that transcends all else – the love of Jesus made manifest in His people, revealing the very nature of God to a dying world.

There is much more to say about the implications of the transcendent love as the greatest mark of a Christian. It is not my intention to exhaust the inexhaustible love of God and the subsequent manifestation of that divine attribute. What are some of the implications and applications that you see? Let’s chat about them! Put them in the comments below!

Dear Christian, how long will you go limping between two different opinions? – I Kings 18:21

In 1 Kings 18:17-41, Elijah levels the charge against the people of Israel and their king. He calls out the king and the people for worshiping the false fertility god Baal, demanding they choose between Baal and the LORD. The people must choose! Either submit to the will of the LORD and believe in Him, or follow your own passions and find your help in the worthless Baal.

He stood before the people of Israel to display the Lord’s might, proposing a competition between the LORD and Baal. Which god would answer? The fertility god Baal or the LORD, God of all. Baal was a god that promised fertility and sexual satisfaction. Cultic prostitution and sexual deviance were normative parts of worship within the cult of Baal. As such, the LORD, God of the Hebrews, stands in total opposition to the worship of Baal. The Law of God condemned the very acts of religious fealty in Baal’s religious cultic worship. Two bulls were prepared and Baal could go first. Let your god light the fire.

The 450 men of Baal prepared their altar and pleaded with their god to answer their cries. They danced, begged, preformed rituals, and even cut themselves to bring from their god the desired outcome of fire from heaven. Yet, nothing came. The spectacle went on for hours as Elijah taunted them, fanning their furious attempts to call forth fire from the heavens. The prophets used knives cutting deep into their own flesh and the flesh of others in desperate pleas to secure the answer. Still… silence. All day they worked to call their God to appease their desires. Still… nothing… their god could not bring fire.

The prophets of Baal trusted in that which could not bring fire. They mutilated themselves and begged their god to answer and yet they received nothing. As you read this account in the Bible, you get the feeling that no one has ever challenged these prophets on this scale before. No one says anything save Elijah, who simply taunts them. The entire nation is gathered to watch and sits enraptured, waiting for Baal to answer. The prophets obviously expected their god to answer. Hours of desperation and embarrassment, yet the prophets persist.

This devotion to the false gods of sexual indulgence is not uncommon in our own culture. Promiscuity is the norm and deviant sexual behavior is lauded and even heralded as entertaining (e.g. the 50 shades series). Men and women will spend hours indulging in pornography hoping it will bring fire that will satisfy. They will cut themselves, ruin their relationships, and beg and plead for their false gods to bring fire. The more they beg and plead for their false god to answer, the deeper their despair grows and the more ruinous their scars become. The result of such false worship is a “limping” life. “How long will you go on limping…” (1 Kings 18:21). Elijah recognized the result of such wicked hypocrisy: a limping, unsuccessful life.

Like the prophets of Baal, sinful sexual indulgence works until it is challenged. The moment you confront this false god with an actual need for satisfaction, the god can’t answer. In private, as a prophet of the false god, you can pretend. But, once you need actual satisfaction, the horrific reality sets in and you begin to ruin yourself and everyone around you calling on the false god to answer your need for fire. Pornography and sexual deviance are destructive. These practices destroy intimacy, silence truth, emasculate men, and objectify women. Those who indulge in such activities cause irreparable harm to their own psyche and bring permanent damage to their own ability to relate to others. Further, pornography is fiction! It is an illusion that does not actually satisfy. Finally, these practices pervert the glorious picture of sexual intimacy that God created and thereby damage the person’s ability to engage in the worship of the One True God! Like the worship of Baal, our own modern sexual idolatry has left American Christianity limping and weak.

Now, someone will argue that it is not fair to call someone who indulges in private one of the prophets of Baal. However, remember the beginning of the story. Elijah says, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” [1] Elijah is calling the people of Israel to account. He is not attacking the worship leaders of Baal in his challenge. He is attacking the adherents to the religious activity. Indeed, he is challenging the nation of Israel asking them how long they will persist in worshiping Baal and Yahweh. So this display of mutilation and self-destruction in an attempt to get the false god’s attention is meant for those who would vacillate between two opinions. It is an example for those who would worship Christ and harbor within themselves a worship of false gods. It is for those who have split allegiance. It is intended for us.

Consider for a moment the fruit of seeking satisfaction in the false god of pornography.

  1. You will go on limping in life. You will not run so long as you are tethered to the false fertility god.
  2. You will seek satisfaction that will never bring true fire. While you may convince yourself that you have been satisfied in secret, you will forever stand beside a rotting corpse hoping for fire to fall.
  3. You will do damage to yourself. Just like the prophets cut themselves, so you will scar yourself and leave wounds on your soul that may never fully heal.
  4. You will be angry at the Saints when you are not satisfied and they are. You will feel mocked and scorned when your god does not answer.
  5. You will be ashamed. No need to elaborate on this one.
  6. You will die. If you are a believer, this particular half way worship of Jesus will kill your zeal for Christ. You cannot worship God and sex.

Now let’s consider Elijah’s response to Baal.

Baal’s prophets stand embarrassed after hours of labor. Exhausted and wasted, they watch as Elijah takes the crowd’s attention.

First Elijah rebuilds the altar of the Lord. He does not create a new altar, nor divine some fancy new method for defeating Baal. He rests on the strength of the worship that the Lord has commanded. He rebuilds and places his sacrifice on what God has already set in place. Oh Christian, if you are to claim victory over sin and feel the fire of God fall from the heavens to ignite your soul, you must rely on the altar He has already placed before you. You must rely on Christ’s word. Lay your hopes and sacrifices upon the altar of the Word of God… no other counsel will lead you to overcoming.

Second, Elijah finds his identity in the Lord’s calling of Israel. He rebuilt the altar with 12 stones signifying the 12 tribes of Israel. If we are to defeat sin, we must remember that we belong to Him and are called to Him by Him (c.f. John 6:35-40 and John 10:27). It is paramount that you remember that you do not belong to sin any longer. You are claimed as His own, one of His tribe. You are Christ’s now. If you have trusted in Jesus for salvation, you are no longer slave to sin (c.f. Romans 6 and Ephesians 2:1-10).

Third, Elijah covered the sacrifice with water. We must expect greater things from the One True God. Our requests of Him are so superfluous that we should be ashamed. It is as if we have asked for a peanut butter and jelly sandwich when offered any meal we desire prepared by the greatest chef in existence. Perhaps the reason you have not overcome your sin is because you simply have not asked. Or perhaps you do not trust that God can satisfy your needs. Do you really think that your sexual desires are beyond His ability to fulfill? Do you think it’s not within the Lord’s realm of provision? Ask the Lord to provide for you in this way. I have seen many marriages rekindled by such a request. Elijah set his sacrifice up with impossible odds stacked against God Almighty! Yet still… fire fell! He will answer you as well.

Fourth, Elijah prays a simple prayer, asking that the Lord would answer him. His request is that God would answer him so that others would see and that others would be drawn to repent. This is our purpose for life, that the Lord’s name would be made great in us. However, so long as we vacillate between two opinions, we will not rest in the provision of God.

Finally, Elijah kills the false prophets. Pornography must die. It’s that simple, Christian. You must make war on sin and kill the pornographic influences in your life. If you want a life that revels in the power and provision of God, you must be devoted to Christ. Otherwise, you will spend all your time being called to a singular devotion rather than living in it.

 

Colossians 1:20; Brief Thoughts

19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. [1]

A great war ended in one death. Indeed, the war that should have resulted in the extinction of all humanity. So great was the rebellion of man that the wrath of God against all injustice should have been exercised against the creatures who rejected His majesty. The depth of brokenness in man has set man against God. So small a creature, incapable of even the most simple of tasks. Mankind cannot even raise itself to do one thing that is truly good. Man is so completely depraved that we will shake our fists in the face of the God who created us while simultaneously refusing to acknowledge that He exists. Yet, God considers these insignificant creatures worthy of salvation.

Jesus, the Christ, is God made flesh. He came to earth from heaven and lived a perfectly righteous life. Then He surrendered His life to the hands of the creatures that He made and submitted to death. In His death, He took upon Himself the wickedness of all who believe in Him. Jesus willingly carried a cross and offered Himself up as the recipient of God’s justice on our behalf. You have only to trust in Him for salvation.

Through Jesus, God brought peace to the souls of mankind. Further, God ended the war that was waged so long ago and restored Sabbath rest in Jesus. Life is in the blood. In Jesus’ death, we find life. His blood was poured out that you may live. Trust His atoning work and be saved.

Take note of a few details. First, Jesus is the agent of reconciliation. In the same way that Jesus is the agent of creation. He is also the sole means of re-creation. That is to say, He is the ONE by which salvation is accomplished. There is no other way to be at peace with God. Jesus is the only one. Second, His atoning work is so great that it reconciles “all things.” Consider that for a moment. All things are reconciled to God through Jesus Christ. God has determined that He will bring peace to all creation through Jesus’ atonement. ALL CREATION. He brings reconciliation to “all things, whether on earth or in heaven.” Creation was broken and separated from the love and mercy of God. That changes in Jesus. Now Sabbath rest is restored in Jesus… for all creation. Third, this reconciliation only comes through Jesus’ blood offered in sacrifice on our behalf. A death was required and God met the requirement for you. Whereas it was appropriate to slaughter mankind in order to sustain wrath and justice, God saw fit to sacrifice Jesus in your place.

[1] The Holy Bible: English Standard Version. (2016). (Col 1:15–20). Wheaton: Standard Bible Society.

Colossians 1:15; brief thoughts

15 He is the image of the invisible God, the firstborn of all creation.

Sin blinded the eyes of mankind so that no man could see God. The very image of God was marred and broken by the fall of man. In the beginning, God created mankind in the image of God and commissioned man and woman to spread His image and glory across the world (Genesis 1:26-28). Yet, Adam sinned and as a result, the image of God was shattered (C.f. Romans 5). As history has progressed, God’s image has become more and more depraved through the work and sin of man. Indeed, so great is the fall of man, that man no longer resembles the image of God.

The loss of this image is the loss of communion with God. God’s creation has been severed from Him by sin: the willful rejection of God by the beings that are supposed to reflect Him. God began His work with the intention of spreading His own image across the earth. His mission has not changed. Christ comes as the image of God. He is the perfect reflection of the glory and character of God. Being God, Himself, Christ is God. Thus, when you have seen Christ, you have seen the Father (John 14:9). That severed communion is re-created and restored in Jesus Christ. In knowing Jesus, we can know God.

The image of God is the son of God. He is the heir to all that God has. Jesus, being one with God, is also distinct as the second person of the Trinity. He is the Son. He is the image of God and bears the same essence as God, yet remains uniquely individual. His position in the Trinity is best understood in human terms as, Son. In this way, we can understand that He inherits all the wealth of God. This is what is meant by “firstborn.” This is not to say that Jesus was a created being. He was not created. He has been God from the beginning (c.f. John 1:1-5). He was not created but born. The terminology of birth here is specifically addressing priority. Jesus is firstborn of creation in the sense that He is the first in priority.[1]

Jesus is the image of God, and the firstborn. Consider for a moment the implications of such truth. In Jesus, men can see what is invisible. The invisible God of all creation is made visible in Jesus Christ. Further, He is the One on whom priority in all things rest. He is the first to be worthy. He is the first to be recognized. He is the first to be worshiped. He is the first to receive glory. He is the first to be honored. He is the first to speak. He is the first to whom one should listen. He is the first in authority. He is first in position. He is first in majesty. He is first in mankind’s affections. He is the first to work. He is the first! He is first. There are too many things and people to which western Christianity ascribes priority. Too many things take the place of first priority over following and knowing Jesus. Yet, Jesus remains first. If anything else stands in front of Him, then truth is lost.

Jesus is not granted the priority based on man’s acceptance of that order. Rather, Jesus is given priority because that priority is the truth. Jesus being firstborn does not depend on man’s opinion of His position or authority. He simply is firstborn. He is the Son of God. This is truth and it needs no validation from humanity. All the earth could reject Jesus Christ and still, He remains: the image of God, firstborn.

 

[1] For a fuller examination of this I recommend John MacArthur’s commentary on Colossians.

Brief Thoughts; Colossians 1:9-10

9And so, from the day we heard, we have not ceased to pray for you asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10so as to walk in a manner worthy of the Lord, fully pleasing to him bearing fruit in every good work and increasing in the knowledge of God.

The heart of Christian unity is found in the prayers of the saints. It is a unique character trait of the believer that permits such a response to the report of love in the Spirit. There is no desire for them to excel in fame or prestige. There is no passing apathy resulting from a competitive spirit. There is no desire to direct their steps and take charge of them. On the contrary, Paul prays for them to know God’s will and understand it.

What a tremendous prayer! That the Colossians would “be filled with the knowledge of His will” (v.9). He does not merely pray for some knowledge or a provision of knowledge. Rather, Paul prays that they would be filled with knowledge. Further, it is not simply general knowledge that Paul seeks, but especially the knowledge of God’s will. The will of God: that sovereign desire that will be brought to fruition. Paul prays that they would be complete in their knowledge of God’s will.[1] Imagine what it must mean to be complete in the knowledge of God’s will. Such knowledge would bring tremendous confidence. That very confidence that is needed to face trial and the strength to overcome sin are wrapped in the knowledge of God’s sovereign will. Take note, it is not knowledge of the specifics of God’s plan or His direct intention. Rather, it is a knowledge of His will specifically. Christians do not require knowledge of every detail of God’s plan, only the full knowledge that He has such a will and can be trusted. As the Christian becomes more aware of and confident in God’s will, the strength of their walk grows.

The knowledge of God’s will is accompanied and processed by “spiritual wisdom and understanding” (v9). This is faith that is complete. Complete faith does not merely trust in the knowledge that God’s will is sovereign, it also understands it and responds to it in wisdom. Christians who trust in God ought to live as the wisest among mankind. The wisdom of Christians ought to exceed the wisdom of the world, precisely because the nature of Christian wisdom is spiritual. The wisdom of Christians extends beyond the temporal world and exists in spiritual realms. As a result, the wisdom of Christians comes from a source that both influences and alters both temporal and spiritual realities.

Paul’s desire for the Colossians is that their lives would reflect the holiness of God. Christians live differently from the world around them. They live a life that is set apart. A life that is in pursuit of holiness. So, Paul prays that they would have the knowledge to enable such Christ-like living. Knowledge is given to Christians for the purpose of a changed life. A person who claims to know Christ and yet remains unchanged and unholy does not know the Lord. An unchanged Christian is not a Christian at all.

The life that is worthy is here explained in three descriptions each beginning with a participial phrase. The first description bears itself out in three simple phrases of verse ten. First, it is a life that is pleasing to God. That is to say, it is a life that delights in the word of the Lord and pursues holiness. It is not merely a passing delight. The life that is worthy is one that is “fully pleasing!” It is a life that delights God in every aspect. The Christian life is one that brings joy to the Lord not only in the view of the public but also in the secluded moments of privacy. Second, it is a life that bears fruit that is displayed in the work of the Christian life. The fruit of a Christian is not measured in tangible numbers or acts of people. Rather, the fruit of the Spirit is evident in the character of the Christian (C.f. Galatians 5). Yet, the fruit of the Christian life is born out in the works that Christians do to love their neighbors. It is revealed in “every good work.” Note that it is every work, not merely the ones that have been performed for an audience or in view of specific groups. The fruit of a Christian is displayed in all the works that are accomplished both public and private. Further, Christ admonishes His disciples in John 14 that the world will know His disciples by the way they love. Christians who bear fruit, work. Finally, the worthy life is one that increases in the knowledge of God. A Christian who does not grow in their knowledge of God is either starving their soul or they have not been redeemed. Either way, they are missing the delight and power of the Christian life. The worthy life is one that is spent tenaciously pursuing God. The worthy life is one that lays its selfish desires aside for the sake of knowing the Creator of the universe. The worthy life is a life surrendered to the pursuit of God.

The life of a believer is a changed life. It is a life that both defies the calls to success from the material world around it and embraces a tenacious love for that world. The Christian life is a life altered by the creator of all things. It is a life that is radical in its love towards others, relentless in its pursuit of holiness, and constant in its praise of God.

Oh Christian, how beautiful a worthy life is! Consider what our world would look like if believers genuinely pursued Christ so as to live a worthy life. Such great love would be displayed that the whole world would be forced to take notice. Indeed true Christianity has this effect on the community that surrounds it. When believers work to live lives worthy of the Gospel of Jesus Christ, the world around them is made more beautiful by the outflow of love that results from their pursuit of God. Pray, dear Christian that you and the other brothers in the faith would be filled with the knowledge of God. In that knowledge, the world will see the glory of God!

[1] The greek word used here indicates a completeness or fullness.

Colossians 1:6-8; Brief Thoughts

5… Of this you have heard before in the word of the truth, the gospel, 6which has come to you, as indeed in the whole world it is bearing fruit and growing – as it also does among you, since the day you heard of it and understood the grace of God in truth, 7just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf 8and has made known o us your love in the Spirit.   

Salvation comes by hearing the gospel (Romans 10:17). The gospel is the truth: that Jesus Christ died for the sins of the world and was resurrected to bring life into dead souls. By His death, Jesus takes the just wrath of God upon Himself and by His resurrection, He extends eternal life to those who believe in Him (c.f. 2 Cor. 5:21). In one glorious moment, the believer is brought from death to life in the simple act of belief. From the dust of humanity, the individual’s desperate soul is pulled from the grave into the spiritual life of God. This life is granted by faith in Jesus Christ’s death and resurrection (Eph. 2:1-8).

The Colossian believers heard the news of the gospel and believed. At some point, Epaphras (v.7) preached the truth to them, and they believed. As Paul elucidates the gospel’s story in the heart of the Colossians, he describes the gospel in active terms. Notice, the words “come… bearing fruit and growing” (v.6). These terms are actions that are accomplished by the gospel. The gospel “has come” upon the Colossians as if the message itself is alive and makes the effort to come and seek out the sheep of God. Indeed, so great is the power of God’s message of salvation that it is alive. It invades the soul, aggressively calling the dead to life. The message of God’s love for His people is so deep and profound that it takes on a personification that boggles the mind of man and can only be understood in active terms.

So great is the power of the gospel message that it bears fruit across the world. The gospel is not only viable where the individual who believes is, but is so great that it extends to the entirety of the earth. It is so powerful that it changes the world in which we live. The Colossians are reminded that the gospel is moving beyond what they can see. It is “bearing fruit and growing” across the earth (v.6). Take heart, dear Christian! God is moving through the gospel even where you cannot see Him.

The Colossian believers “heard and understood the grace of God in truth” (v.6). With the eyes of their heart enlightened to the truth, they have been able to grasp the grace that God grants to believers. They have been transformed in their reception from dead beings who were enslaved to sin into saints who delight in obedience. This gospel comes as truth! It is not speculation or desire that Paul expounds upon in this letter. It is the truth! Each dash of his pen draws forth greater understanding of the transforming power of the gospel.

The Colossian believers heard the news of Jesus from Epaphras, here identified as “fellow servant” (v.7). Epaphras has served as a sounding board for the Colossians and has heralded their love for the Spirit. Further, he has served the apostle as a minister on behalf of the Colossians. So great was the service of Epaphras to Paul that he is recorded as being Paul’s fellow prisoner in Philemon 23 and is cited as struggling in prayer alongside Paul in Colossians 4:12. He has been a faithful brother in the cause of the gospel and clearly speaks with great love for those whom he has taught the gospel. It is a great truth of the Christian faith that brothers and sisters hold each other in high regard and speak of genuine faith with great affection.

Epaphras’ love for his brothers and sisters at Colossae is indicative of the love that a teacher of the gospel has for those they teach. The teaching and receipt of the gospel of Jesus Christ are so transformative that a bond unlike any other is forged in the examination of the subject. When the gospel is taught, the student and the teacher are engaged in a spiritual exercise by which transformation or utter rejection must occur. When the hearer believes in the gospel, a life change occurs and the believer is grafted into a spiritual family that is united in the truth. The tender affection with which Epaphras speaks of his beloved family in the faith is not unique to him. It is the common affection of all believers toward each other. This is the foundational love that unites the church. It is this unique marker that should define Christian community.

O, Christian, seek out teachers who will unite their souls with yours in the gospel ministry. Teachers who will labor over you with the love and affection of Jesus Christ. Seek out community that will intertwine their lives to yours in the filial affection of faith. In this way, you will experience many teachers like Epaphras, and you will delight in the community of faith.