Tag Archives: hope

Colossians 1:3-4; Brief Thoughts

3We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4since we heard of your faith in Christ Jesus and of the love that you have for all the saints,

There is little that can bring greater joy than the comfort and affection of brothers and sisters who have joined in the gospel ministry of love. The gratitude that springs from the soul when someone shares in the labor is tremendous. Paul is grateful for the Colossian believers. He is thankful for their faith and he is grateful for their expressed love to all the saints. Yet, Paul’s gratitude is not directed at the Colossians. Rather, his thanks-giving is directed to God. He is grateful to God for what God had done in the Colossians. The object of gratitude is “God, the Father of our Lord Jesus Christ.”

Indeed, God is the only appropriate recipient of gratitude for faith and love, for they only exist within the context of His mercy and grace. Christians are capable of faith because God has changed their nature in redemption (Col. 3:9-10). Christians are capable of love because God has first loved them (1 John 4:19). It is fitting to lavish gratitude upon the source of faith and love.

Further, Paul understands that the faith and love that has manifested itself in the Colossians is the work of God alone. In Philippians 1:6 Paul credits God with the work of salvation in the lives of the Philippians. In Ephesians 2 he explains that God has redeemed them from death and brought them to life. In Galatians 2:20 Paul states that he has been “crucified with Christ” and he no longer lives, but Christ lives in him. It is the Lord who changes the souls of men and it is He who works out faith and love in Christians.

Is there a greater motivation for gratitude than the actions of a God who births faith and love in the hearts of obstinate people? The actions of a King who calls friends from out of the midst of enemies and rescues those who hate Him (C.f. Romans 5:1-11). Could there be a more perfect target for thankfulness? Not only has God born faith in Paul, He has also done the same mighty work across the world! Two deep truths are present in this reality. First, God moves apart from any one individual. God moved in the hearts of the Colossians with such great power that Paul “heard of” their faith and love. He did not see it first-hand. The transforming power of Christ’s spirit in their hearts was so profound that Paul “heard of” it and was drawn to gratitude towards God for the work God accomplished. Paul did not have to be there for the gospel to transform the Colossians. Second, God is faithful to redeem even when we are not present to see it. Just because you do not see the movement of God does not mean He is absent or still. He is moving to redeem His people and one day you may be fortunate to hear of it.

The faith and love of the Colossians have been “heard of.” Consider that for a moment. What a great accolade for the Colossians. Their faith and love have reached the ears of other believers in far off lands! So great is their witness that they have garnered a reputation as faithful and loving. How tremendous! O that every Christian would have such a reputation among the masses. Imagine what it would be like if Christians were actually known for their love as Christ said they would be (c.f. John 13:31-35). To be as the Colossians were would be a beautiful sight to behold.

Colossians 1:2; Brief Thoughts on Grace and Peace.

To the saints and faithful brothers in Christ at Colossae:
Grace to you and peace from God our Father.

There is no greater greeting than the common refrain of Paul upon those to whom he writes. Grace and peace are simply the transforming power of Christ in the heart of believers. It is the unifying echo of the soul, overflowing from the heart. Christians pour out grace and peace to one another.

Having received grace in the working of Christ, believers are uniquely equipped to dispense grace to others. Consider the magnitude of this grace that was received in the mercy of Christ. Ephesians 2 states it well when it speaks of the believer as formerly “dead in trespasses and sins.” Further, Romans 5 describes Christians as those who “were enemies of God.” Yet God provided salvation in Jesus Christ. Salvation is freely given to dead people who hated God. This is tremendous grace! If believers rightly understand the grace they have been granted, then their own lives will mirror that grace. Christians, above all others, ought to live a lifestyle that constantly exudes grace to others. No sin is unforgivable, no grievance too great to overlook, and no character defect too insurmountable. Christians must live a life of grace extended.

So it is that the common chorus of Christianity is Amazing Grace, and no greater grace ought to be displayed than that found within the local church body. For one who has received grace from Christ, there is no room for judgmental rejection of others. No despising weakness or rejection of the penitent admitted within the church, only the forgiving fortitude of grace.

Why is such a grace lost in the modern western church? It seems our churches have neither the grace to support the weaker brother nor the grace to confront the impenitent sinner. Yet true grace must exist in both measures. Christians must extend grace efficient to call one another away from death and toward holiness, and they must extend grace in such measure to forgive and overlook failing family. Imagine living in such a community that extends grace upon grace to one another. What a great triumph over human sinfulness! If a community lives in grace with one another, there will be no greater strength of community!

Paul also wishes peace on his readers. Peace that overcomes turmoil and surpasses understanding (Philippians 4:7). The peace of one who is no longer at enmity with God. The peace of former rebels now called children. What a lasting and powerful exchange; death exchanged for life, labor for rest, war for peace. This peace is unique to the Christian experience. Peace with God is only available through Christ. Perhaps it is this offer of grace and peace is the purpose of Paul’s letter. The bulk of this epistle is about Christ and His character in the heart of a believer. In understanding Christ’s character and the implications of His life in the heart His redeemed, grace and peace abound.

O Christian, if you will seek to understand Christ’s work in your heart, there will be tremendous grace and peace.

Finally, note the source of this grace and peace: it is the Father. He, the one who rules over all things, is the provider and sustainer of this grace and peace. What greater source to have than the Father of life? There is none! He who called believers from death to life, who resurrected the soul and soon will do the same for the body, the God who called into existence all of creation. This God and King is the source of grace and peace to all who believe.

So rest, dear Christian, in the provision of grace and peace to you from the Most High God! Surely there is no greater peace!

Colossians 1:1; Brief Thoughts

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

Amidst a culture in which myriads of teachers are claiming to speak with Divine authority, Paul labors to explain that Jesus is the only Lord. Paul writes Colossians to a group of believers that are surrounded by teachers who would lead them into legalism by strictly imposing a variety of traditions upon the church. Paul’s answer to such legalistic nonsense is to write about the character and nature of Christ. So, Colossians stands as a book about Jesus in the hearts of those who believe. A book that tells the reader about Christ, and in doing so, about him or herself.

Religious people tend to gravitate towards rules and regulation. It is easier to engage a god who is managed by legislation than to live a life in intimate proximity to the God who does what He wants. So, the appeal of legalism is obvious. The appeal to confine God’s working to a prescribed set of traditional norms is obvious. The appeal of a God who submits to mankind’s methodologies and practices in order to approve of righteousness is obvious. The appeal is control. The god presented by legalism and some forms of traditionalism is a god that can be manipulated and follows our desired model of life. But that god, is not God.

Jesus is not controlled or manipulated by our desires and methodologies. He is much too big for that. This is why Paul spends the bulk of his letter to Colossians explaining the character and nature of Christ. The greater our understanding of Christ’s nature and character, the less we will rely on legalistic practices and traditions to attempt to control Him.

In verse 1-2 Paul begins his letter with the greeting common to his epistolary style. As usual, Paul identifies himself as “an apostle of Christ.” He is an apostle; one who has been sent. Paul’s authority and knowledge of Christ come from Christ. He has seen Christ and is now acting as a messenger on behalf of the Lord. Paul was not appointed by a committee, voted in by popular vote, or assigned this role by another apostle. Acts 9 and Galatians 1:11-2:10 describe Paul’s journey to apostleship. God appointed Paul. Indeed Paul was and is an apostle only “by the will of God.” The will of God is that which appointed and prepared Paul’s commission as an “apostle to the Gentiles,” (Rom. 11:13) and is that which maintains and sustains that current position.

It is a tremendous assurance to consider that one’s position in the work of the Kingdom of God is contingent on God’s will. A greater assurance cannot exist! God maintains the position of those whom He calls and places into position. Christians are placed in positions of service by the will of God. So it is with great confidence that Christians can rest content in their current position of service. It is also with great assurance that God is in control that Christians can submit to a lesser position or a time of wandering. The confidence of condition and the ability to be content rest solely in the understanding that God’s will both procures and secures our positions in His kingdom.

Consider that for a moment. Your value in the Kingdom of God is not contingent on your merit or ability, but on the will of God. It is not contingent on your striving, but on His power within you. Though you toil to minister the Gospel of Christ, you are empowered and strengthened by His power and His working within you. Your struggle is real and it is worked out in the context and protection of His will. You cannot break it.

Paul rarely writes these letters by himself. The letter to Colossians is no exception. Paul knows the value of community. When he writes to younger pastors, Titus and Timothy, he encourages them to appoint elders in the church to help in the ministry to the congregation. There is profound power in the community of the church. Paul knows the strength of a team. So it should be with the modern church.

 

When Someone Claims Divine Authority

moses_with_tabletsThe conversation began with the typical spiritual overtones I’d come to expect from this particular friend: “I have a word from the Lord for you.” I was in my first years of college, and this was a common refrain among many of my friends. Over the years, I have heard people make statements like this many times. Occasionally, the “word” they offered was productive and clearly from God. However, more often than not, what followed the opening claim to divine inspiration fell into two categories.

Let us call the first category: “Vague allusion.”

This is when the word that follows the claim is vague and can be interpreted in a variety of ways. The “word” they deliver is guised as having highly specific undertones, but the specifics don’t match any particular interpretation. I can remember when a well-meaning brother told me he had a vision for me! I excitedly sat to hear the vision as I had respect for this particular brother. He told me that I was standing before a blue background… that was it. The whole “vision.” On another occasion I was told that the “word” the Lord had for me was “peace.” No explanation… no attempt to understand the circumstances surrounding the supposed prophecy. Just, “peace.” Ok. So extrapolation and interpretation fall squarely on my shoulders. In Scripture this is the opposite of prophecy. Think about the prophet Daniel. He received the interpretation of the dreams, and that is what made him a prophet. Unexplained vague allusions are not prophecy.

Now don’t get me wrong. These are well meaning brothers and sisters who genuinely feel as though they are acting in obedience to the Lord. The trouble is in claiming the divine authority in connection with vague, easily misinterpreted statements. God is not vague. When we read prophecies in Scripture, they are not vague. And though Jesus speaks in parables, he frequently expected them to be understood by His disciples and if they were not, He often labored to explain them. Though the prophecies in Scripture may be complex and we may have difficulty understanding them, they are not vague. In fact they are often extremely specific!

The second common category is “Passively addressing offense.”

weneedtotalkIt was late and I was tired. I had been working long hours and had exhausted my mental reserves studying for various exams. My friend contacted me and told me that he had a “word” for me. He had been laboring over this for weeks and simply could not hold onto it any longer. “Brother, when you said that two weeks ago, the Lord was angered.” I can remember being mortified! I was literally trembling at the idea that I had displeased my Lord, so I asked for clarification. What was wrong with what I had said, specifically!? Can you point me to Scripture so I can know what not to do again? This was important! I asked what Scriptures I had particularly violated so that I might have some sense of clarity. None was offered. So I apologized for any offense and spent the next months in nervous fits. That is, until I realized what had actually happened. I had offended a brother and he felt the need to claim some divine authority in order to address his offense.

I spent months dealing with this particular offense. I wrestled and labored to discover my failing before God. The most difficult thing for me to understand was why God had not spoken to me, but had determined that I needed someone else’s voice.

Now consider for a moment: I’m a brash personality and I am naturally insensitive to the feelings of others. Couple that with the position of teaching the Bible, and I am a model example of how to offend people without really trying. So, it is not uncommon for me to have to explain myself to others. I don’t intend to offend, but sometimes I do. The trouble with the above example was where my friend had placed the offense. It is one thing to offend a brother. You can explain yourself and apologize and deal with the issue, but when you have offended the Lord, that is a different issue altogether. Offending the Lord requires repentance and knowledge of your own sin. In contrast to the above confrontation, The Lord is quite clear about the specifics of our sin against Him. There is no ambiguity with The Lord when He deals with sin. Consider when Nathan confronts David in 2 Samuel 12. After drawing David’s attention to the heinousness of sin, Nathan speaks directly and clearly to David. Likewise, God speaks plainly and His word cuts to the heart.

To be fair, there are times when people offer a “word” and it is actually consistent with Scripture and is legitimate. Apply those times appropriately. However, for those other times here are three things to look for.

Look for Scripture.

I’ve become inoculated to the claim to divine authority that is not accompanied by Scripture. You see, the Bible is the Word of God and He speaks to us through it. He is quite clear. So, if someone comes to me with a “word from the Lord,” I will strive to listen for Scripture or Scriptural validation of their claim. In the absence of that, I have learned to thank them for their voice, apply what is useful and dismiss what is not. It is important to remember that people who deliver “a word” to you are well-meaning, if sometimes misguided. The Lord speaks through Scripture. Test everything by the word of God (1 Thess. 5:21).

Look for specifics and clarity.

God is not vague. He is extremely direct. He does not muddy understanding of His intentions but clarifies it. When God speaks, He always brings clarity to confusion. When Nathan confronted David in 2 Sam. 12, there is no confusion. When Moses delivers the Word of God in Exodus 32-34, God’s voice is clear. When Isaiah speaks to Hezekiah, there is no confusion in His prophecy (Isaiah 37-38). Take a look at all the notable times when God’s prophets confront various kings in the Old Testament. Every time God’s prophets bring a prophecy, they bring clarity into a situation that is confusing. The voice of the Lord is no different in the New Testament. Consider when Philip was told to approach the Ethiopian Eunuch (Acts 8:26-40), or when Ananias receives a vision about Saul and argues with God about it (Acts 9:10-19), or when God tells Paul no after he asks for the thorn to be removed (2 Cor. 12:7-10). So, if someone claims to speak from the Lord, then clarity should follow. Further, when God addresses sin, He deals with specifics. The address of sin is always clear and the guilt is always obvious. He gave an entire law to His people and frequently names the specific sins and the manner in which they are committing them. So, when someone claims a word from God, look for specifics.

Look for opportunity to be holy.

The prophecies that are given to the people of God always have one thing in common: an urging to righteousness. God calls His people to repent from sin and obey Him. More than that, He equips them through His word to do so. The call of God on His people has not changed. If you believe in Jesus, He calls you to live righteously. (1 Peter 1:15)

Finally, be gracious to those who claim to speak from the authority of God. They seldom know the danger they bring upon their souls if they are found to misrepresent God. Be loving, honest, and extremely careful.

Dealing with Anxiety

It happened again yesterday. It was the first time in a long while that I had again felt the wave of irrational panic sweep through my body. My hands began to shake, my pulse quickened, noises seemed deafening. The room began to spin, it was difficult to get a deep breath, and my arms began to feel week. I know this foe that occasionally appears to steal my calm though I cannot tell you why it comes. About 8 years ago I had my first real anxiety attack. I was in my office and everything in the room started to go sideways. My hands began to shake and I felt weak. I thought I just needed some hot tea (a minor obsession of mine, I drink four cups a day). I shuffled into the copy room and made myself some tea and quietly hurried back to my office where I tried to relax. After some time of prayer and considerable effort to simply relax, I finally forced myself to go into the youth building and pick things up. Eventually, I was able to calm my nerves.

After that first attack, I began to wrestle more often with anxiety. Sometimes it felt like a weekly issue. Now, to be clear, I don’t have a medical anxiety issue. I’m naturally a pretty easy-going and calm person. Though in Brazoria Texas, I’m told I am high-strung (so I guess that’s a matter of perspective). I like things to be in order and I live a relatively ordered and easy life. I do not claim that my struggles with anxiety are anywhere near the difficulty of some people who feel the walls close in and have to completely shut down the outside world. I do not have “crippling anxiety.” I do struggle with minor anxiety attacks. About 4 years ago they were frequent and I had not experienced an attack for about a year and a half… until yesterday. I shared what I did to address the issue in a tweet and was told that it was helpful. So… I thought I’d explain a bit more. Maybe you’ll find some help. Maybe you know this already. Maybe…

4 observations about anxiety.

  1. Usually, anxiety attacks have a trigger. Often anxiety attacks are a result of some sort of encounter, suppressed or remembered. People who struggle with anxiety typically have a looming pressure that they can feel coming closer. My anxiety has almost always been associated with meetings or people. Both meetings and people bother me. I feel nervous at the very thought of sitting down and having a “talk” with someone in a meeting in which I do not control the agenda. For me, I recognize this as a trigger. I’ve been around other people who have anxiety as a response to chaotic noise or crowded rooms. I even knew one person who had an anxiety attack whenever they saw a particular flower. Identifying these triggers can help. It is important not to avoid these triggers… It is best to address them.
  2. Anxiety is a real issue. This is not a pretend psychological gloss of fear or an excuse to avoid confrontation. It’s a real problem people struggle with. Further, when Paul says “be anxious for nothing, but in all things, by prayer and petition make your request known to God” (Phil 4:6) he is not talking about dealing with anxiety attacks. (For thoughts on that particular passage, click here.) That said, anxiety affects people differently. The common symptoms are shaking, shortness of breath, inability to focus, and a light-headed feeling. However, they are not limited to these.
  3. Honesty and transparency in community can help to alleviate anxiety. There are few things more powerful than living in authentic community. A community based on trust and openness is a powerful aid in dealing with anxiety. When transparency is held in high value, many triggers will be arrested and dispelled in the comfort of open community.
  4. You cannot simply “fix” anxiety. It is a complex problem. Most people who struggle with anxiety cannot tell you why they struggle with anxiety. They simply do. It is difficult to identify triggers much less the source of anxiety. I’m a pastor and I’d love to tell you that there is a verse that will solve every anxiety you will ever face. And while it is true that strengthening your faith and knowledge of God can help, anxiety is not simply answered with a verse. It takes more to war against this opponent.

Some things I do to address anxiety attacks.

  1. Silence is counter-intuitive in our culture. We desire to drown out noise with louder sounds. However, when anxiety strikes me, I need silence. Soft music doesn’t help, in fact, it often increases the strength of the attack. Years ago I invested in some noise canceling headphones. When I feel an attack coming, I grab my headphones first.
  2. A calming hot drink. Personally, I prefer hot tea. I put a small scoop of cinnamon in it. I was told that cinnamon in hot tea can help with unsteady nerves. I’m not a doctor, I have no medical evidence for this. But, I can attest that it does work.
  3. Focus on one task. When I struggle with an anxiety attack, I need to feel successful. I need to be reminded that I can complete something. Assurance that I’m useful. The task does not have to be a big one. It can be something as simple stacking papers or making lunch. I find it is helpful when the task takes some effort but is mostly rote.
  4. Practicing the presence of God. Christians have a great advantage over others who struggle with anxiety. A disciplined practice of faith and consistent routine will help to stabilize your life and offer strength when the attacks hit. Anxiety can be heightened by unfamiliar activity. Because I occasionally struggle to control my anxiety, it is helpful to maintain a consistent and disciplined routine.
  5. It’s hard to breathe when the room closes in. But you need to breathe. It helps to control heart rate and settle the racing mind. So take slow steady breaths and bring some control to your heart rate.
  6. Ask for help. I live in authentic community with people who know me well. When anxiety closes in, one phone call and I’ve got a community around me, praying, coming to help, and offering presence. This is probably the greatest asset to overcoming anxiety. If you don’t have a community, join one. If you’re in my area, Sovereign Grace Fellowship is a community that will offer you that kind of fellowship.

Great Art: You Must Linger to See it

When the soul needs respite and the heart needs the vexing challenge of soul-stirring intellectual engagement, art offers a haven. On the nights when one cannot recognize the eyes of the individual in the mirror and the world seems as though it is failing to maintain its own rotation, art gives us a perspective that can rescue. When the everyday monotony of life begins to drain our souls of joy, art refreshes and revitalizes our hearts. Art: three simple letters used to label the concept of expression in total. The word seems wholly inadequate. It should be longer and have an “x” somewhere in it. Perhaps it is simple and short because art is easy to overlook and pass by?

Art is a powerful medium to express that which is inexpressible by any other means. Great art transcends cultures and time. It has no limitations and only grows in its appreciation as it is engaged. Great art refracts through layers of expression that expose a deeper truth, often revealing things that cannot be understood without equally deep investigation.

As of late, I have been inspired by the work of Makoto Fujimura. He uses a particular style of Japanese art to produce works that are masterful. Fujimura’s work is literally done in layers. Several translucent layers, one on top of another. The result is stunning, but only if the viewer allows them to linger. You see, the eye has to adjust to seeing the layers. In our modern world, this is extremely difficult to do. Yet, to appreciate the beauty of Fujimura’s work, the eye must hold fast to the piece. We must train our eyes to linger and rest on the expression. As the eye grows accustomed to the peculiar focus required to see the layers, the piece will spring to life. The greater attention given to grasping the work, the more beautiful it becomes.

So it is with all great art. The soul must be allowed breathe deeply the scent of expression. We must permit our souls the time to linger… to gaze upon the beauty and understand. Our souls, like our eyes, must adjust to the refraction of the light. As the light illuminates the layers of the canvas, our eyes slowly gain the necessary perception and begin to see the glory of the painting. We begin to see the work of the artist.

The Greatest Artist has displayed His work in layers that have become common to our eyes. We fly past His work constantly, seldom stopping to admire the layers of His glory. But if we would linger a bit, we would find our eyes adjust to an ever increasing beauty in the Father of Life. If will settle our souls to seek and savor Jesus Christ, we will find the much-needed respite from this present monotony. Work hard to engage your soul with the respite of great art… work harder to engage the work of The Great Artist.

Now a brief word of warning: Jesus is The Artist, who created everything. He is also the Light that exposes the work. When you stand in His presence to see His work, you will inevitably find some layers of yourself exposed. And that can be uncomfortable. But, to see the beauty of The King and to know His work is worth it.

Linger over the great truths of Scripture. Engage the incredible artworks produced by God’s people. Gaze at the beauty of what and who God has created. Listen to the music that He provides upon the winds. Seek beauty in Christ’s display of His glory. Work hard to engage your soul with the respite of great art… work harder to engage the work of The Great Artist.

Two Kings, a choice of allegiance

There are two kingdoms in view from this life. One is visible and tangible. The other is invisible and requires faith. The first has a great many adherents and seems to offer great reward. The second offers eternity.

In Genesis 14:17-24, Abram returns from rescuing his nephew from a group of Kings who plundered Sodom and conscripted its people into slavery. Upon his return, Abram is greeted by two very different Kings. The first is the King of Sodom. This king has wealth and prestige. He comes out to greet Abram in the King’s Valley, an area outside of the city of Sodom. He brings no reward for Abram, for he has none to give… after all, Abram just reclaimed all the plunder that was taken from Sodom. The King of Sodom offers Abram the plunder and requests only the return of his people. The second King is Melchizedek the King of Salem (Literally translated from Hebrew, “The Righteous King, King of Heaven”). This King brings Abram “wine and bread,” and a blessing from the Most High God (v.18-20). This second King offers Abram something ethereal and invisible. He offers Abram God.

Abram is confronted with two different kings and their respective kingdoms. One who holds all the prestige of this world and is the ruler of a great city. Another that is yet unheard of and speaks for a God who no one can see and a kingdom that is invisible. One King asks for nothing, offers the blessing of God, and receives a tenth of everything Abram has procured. The other king asks for men, insisting that Abram

One who holds all the prestige of this world and is the ruler of a great city. Another that is yet unheard of and speaks for a God who no one can see and a kingdom that is invisible.

One King asks for nothing, offers the blessing of God, and receives a tenth of everything Abram has procured. The other king asks for men, insisting that Abram keep the plunder and that king is given all the plunder.

Abram’s response to these two kings is perplexing. He is offered riches by the King of Sodom and he refuses, claiming that only God can make him rich. It’s perplexing because the King of Sodom could easily argue that God has made Abram rich by giving him victory over the 5 kings and the plunder is his just reward. Surely Abram is permitted the reward for his victory! He would be well within his rights to claim the spoil of war. Yet, he insists that he will not take it. He insists that He will not be given riches by anyone but his God.

Melchizedek brings Abram bread and wine on behalf of God. It does not take much stretching to recognize that Melchizedek is representative of (if not an actual Christophany) Jesus Christ. He comes to Abram and offers him communion. The covering of Jesus’ body and blood. He hands Abram righteousness and then blesses him in the name of God. Note the descriptors used to describe God in his blessing: Most High, Possessor of heaven and earth, and The Deliverer. Melchizedek’s descriptions are pointed. The Lord is the greatest King, He owns everything, and Abram is delivered from death by His hand. Viewing God through these descriptors, is it any wonder that Abram would turn away from allegiance to the King of Sodom? No… it is not (just gonna go ahead and answer that for you). For Abram, only God has the ability to provide and only God can give reward.

Still… to the people of this earth, Abram’s response is peculiar. He rejects the one king who has the visible wealth and respect in favor of The King he cannot see and must trust to provide. We are offered the same choice in this life. We can choose to make ourselves look good to the world, secure ourselves with the labor of our own hands, and accept the rewards that the kings of this world will offer. Or we can trust in a King that we cannot see, secure ourselves in His labor, and hold fast to a coming reward that far exceeds anything we could ever imagine.

If we see this earth and success on it as our chief end, then we will inevitably accept whatever reward this earth offers. However, if we have a covenant relationship with the LORD Most High and grasp (however slightly) the value and greatness of Heaven, we will reject this world’s wealth and fleeting pleasures in favor of something much greater. Abram’s eyes were open to the reality of God and His immensity. In view of Him and His greatness, our world seems minuscule. Consider this: You work for 60 years to secure your finale 15 on this earth, or do you work for 75 years to secure an eternity? The trouble many of us have is we can see the 15 years. We can see the kingdom that is laid out before our eyes here. But, in comparison, eternity far outweighs this life.

Our response needs to be the same as Abram’s. We must trust in the Righteous King of Heaven to make us righteous. We must have the perspective that recognizes that He is the King over all things and owns everything on this earth. We must trust in Him to provide for our every need, especially our eternal dwellings. Trust in Christ for your rescue.