Tag Archives: hope

Great Art: You Must Linger to See it

When the soul needs respite and the heart needs the vexing challenge of soul-stirring intellectual engagement, art offers a haven. On the nights when one cannot recognize the eyes of the individual in the mirror and the world seems as though it is failing to maintain its own rotation, art gives us a perspective that can rescue. When the everyday monotony of life begins to drain our souls of joy, art refreshes and revitalizes our hearts. Art: three simple letters used to label the concept of expression in total. The word seems wholly inadequate. It should be longer and have an “x” somewhere in it. Perhaps it is simple and short because art is easy to overlook and pass by?

Art is a powerful medium to express that which is inexpressible by any other means. Great art transcends cultures and time. It has no limitations and only grows in its appreciation as it is engaged. Great art refracts through layers of expression that expose a deeper truth, often revealing things that cannot be understood without equally deep investigation.

As of late, I have been inspired by the work of Makoto Fujimura. He uses a particular style of Japanese art to produce works that are masterful. Fujimura’s work is literally done in layers. Several translucent layers, one on top of another. The result is stunning, but only if the viewer allows them to linger. You see, the eye has to adjust to seeing the layers. In our modern world, this is extremely difficult to do. Yet, to appreciate the beauty of Fujimura’s work, the eye must hold fast to the piece. We must train our eyes to linger and rest on the expression. As the eye grows accustomed to the peculiar focus required to see the layers, the piece will spring to life. The greater attention given to grasping the work, the more beautiful it becomes.

So it is with all great art. The soul must be allowed breathe deeply the scent of expression. We must permit our souls the time to linger… to gaze upon the beauty and understand. Our souls, like our eyes, must adjust to the refraction of the light. As the light illuminates the layers of the canvas, our eyes slowly gain the necessary perception and begin to see the glory of the painting. We begin to see the work of the artist.

The Greatest Artist has displayed His work in layers that have become common to our eyes. We fly past His work constantly, seldom stopping to admire the layers of His glory. But if we would linger a bit, we would find our eyes adjust to an ever increasing beauty in the Father of Life. If will settle our souls to seek and savor Jesus Christ, we will find the much-needed respite from this present monotony. Work hard to engage your soul with the respite of great art… work harder to engage the work of The Great Artist.

Now a brief word of warning: Jesus is The Artist, who created everything. He is also the Light that exposes the work. When you stand in His presence to see His work, you will inevitably find some layers of yourself exposed. And that can be uncomfortable. But, to see the beauty of The King and to know His work is worth it.

Linger over the great truths of Scripture. Engage the incredible artworks produced by God’s people. Gaze at the beauty of what and who God has created. Listen to the music that He provides upon the winds. Seek beauty in Christ’s display of His glory. Work hard to engage your soul with the respite of great art… work harder to engage the work of The Great Artist.

Two Kings, a choice of allegiance

There are two kingdoms in view from this life. One is visible and tangible. The other is invisible and requires faith. The first has a great many adherents and seems to offer great reward. The second offers eternity.

In Genesis 14:17-24, Abram returns from rescuing his nephew from a group of Kings who plundered Sodom and conscripted its people into slavery. Upon his return, Abram is greeted by two very different Kings. The first is the King of Sodom. This king has wealth and prestige. He comes out to greet Abram in the King’s Valley, an area outside of the city of Sodom. He brings no reward for Abram, for he has none to give… after all, Abram just reclaimed all the plunder that was taken from Sodom. The King of Sodom offers Abram the plunder and requests only the return of his people. The second King is Melchizedek the King of Salem (Literally translated from Hebrew, “The Righteous King, King of Heaven”). This King brings Abram “wine and bread,” and a blessing from the Most High God (v.18-20). This second King offers Abram something ethereal and invisible. He offers Abram God.

Abram is confronted with two different kings and their respective kingdoms. One who holds all the prestige of this world and is the ruler of a great city. Another that is yet unheard of and speaks for a God who no one can see and a kingdom that is invisible. One King asks for nothing, offers the blessing of God, and receives a tenth of everything Abram has procured. The other king asks for men, insisting that Abram

One who holds all the prestige of this world and is the ruler of a great city. Another that is yet unheard of and speaks for a God who no one can see and a kingdom that is invisible.

One King asks for nothing, offers the blessing of God, and receives a tenth of everything Abram has procured. The other king asks for men, insisting that Abram keep the plunder and that king is given all the plunder.

Abram’s response to these two kings is perplexing. He is offered riches by the King of Sodom and he refuses, claiming that only God can make him rich. It’s perplexing because the King of Sodom could easily argue that God has made Abram rich by giving him victory over the 5 kings and the plunder is his just reward. Surely Abram is permitted the reward for his victory! He would be well within his rights to claim the spoil of war. Yet, he insists that he will not take it. He insists that He will not be given riches by anyone but his God.

Melchizedek brings Abram bread and wine on behalf of God. It does not take much stretching to recognize that Melchizedek is representative of (if not an actual Christophany) Jesus Christ. He comes to Abram and offers him communion. The covering of Jesus’ body and blood. He hands Abram righteousness and then blesses him in the name of God. Note the descriptors used to describe God in his blessing: Most High, Possessor of heaven and earth, and The Deliverer. Melchizedek’s descriptions are pointed. The Lord is the greatest King, He owns everything, and Abram is delivered from death by His hand. Viewing God through these descriptors, is it any wonder that Abram would turn away from allegiance to the King of Sodom? No… it is not (just gonna go ahead and answer that for you). For Abram, only God has the ability to provide and only God can give reward.

Still… to the people of this earth, Abram’s response is peculiar. He rejects the one king who has the visible wealth and respect in favor of The King he cannot see and must trust to provide. We are offered the same choice in this life. We can choose to make ourselves look good to the world, secure ourselves with the labor of our own hands, and accept the rewards that the kings of this world will offer. Or we can trust in a King that we cannot see, secure ourselves in His labor, and hold fast to a coming reward that far exceeds anything we could ever imagine.

If we see this earth and success on it as our chief end, then we will inevitably accept whatever reward this earth offers. However, if we have a covenant relationship with the LORD Most High and grasp (however slightly) the value and greatness of Heaven, we will reject this world’s wealth and fleeting pleasures in favor of something much greater. Abram’s eyes were open to the reality of God and His immensity. In view of Him and His greatness, our world seems minuscule. Consider this: You work for 60 years to secure your finale 15 on this earth, or do you work for 75 years to secure an eternity? The trouble many of us have is we can see the 15 years. We can see the kingdom that is laid out before our eyes here. But, in comparison, eternity far outweighs this life.

Our response needs to be the same as Abram’s. We must trust in the Righteous King of Heaven to make us righteous. We must have the perspective that recognizes that He is the King over all things and owns everything on this earth. We must trust in Him to provide for our every need, especially our eternal dwellings. Trust in Christ for your rescue.

Philippians 4:14-20 pt. 2; Brief Thoughts

14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen.

Paul’s ministry in Thessalonica was troubled, to say the least. He entered the local synagogue there and labored to explain who Jesus is and what Jesus had done. Though many of the Jews in Thessalonica believed, a mob formed and tried to seize Paul and Silas to bring them up on charges of treason against Ceasar and have them arrested or even killed. After some bribes were paid by the believers, Paul and Silas fled the city by night (C.f. Acts 17:1-9).

What a terrifying reality to face. Imagine entering a city and preaching the gospel message of Jesus Christ with some measure of conversion and success in persuasion, only to find out that a small minority of hateful people have rejected the gospel, formed a mob, and are seeking your death. Certainly, Paul knows what rejection feels like. From an external perspective, Thessalonica appears to be a failure in Paul’s missionary journeys. He was unable to peacefully develop a church community and faced such violence that he was forced to flee. His rejection was evident and the failure was palpable. Yet, the Philippians supported his efforts and maintained concern for his work. It was their contribution that permitted Paul and Silas to work in Thessalonica without cost (1 Thess. 2:9 and 2 Thess. 3:7-8). The Philippians have been consistently supportive of Paul’s missions from the beginning and have maintained that support even in locations where it seemed as if there was no fruit.

Paul did not have to produce reports for the Philippians or send them pictures and testimonials from the field. Instead, they pursued his work and his affection. They sent messengers to him with care packages and pursued him to learn about what was going on in the places he was ministering. While it would have been easy to discount Paul’s ministry at times and insist that they could spend their resources better elsewhere, the Philippians trusted in the Lord to fulfill the work and entrusted their resources to God’s minister. It is this sort of giving that validates the affection of the church for the mission of God. If the church is openhanded with its giving and actively involved in pursuing knowledge of the work, then that church is proving its own affection for the gospel ministry.

Epaphroditus traveled to Paul, risking his life for the opportunity to share in the work of the gospel through the gift of resources to Paul. It is a tremendous blessing to the missionary when others who are like-minded are willing to sacrifice in order to join in the work. This sort of support sends the message to the missionary that they are not alone. One of the most common hindrance to the Christian leader is a feeling of loneliness. In the face of rejection and seeming failure, it is easy to feel alone on the mission. When fellow believers pray, support, investigate, and get involved with the work, missionaries can rest in the confidence that they are not alone and they can lean on the emotional and material support of the broader family of God.

All this support is to the glory of God. Paul’s growing confidence in the Philippians is not only assuring him that he is not alone in the work. It is also fortifying his confidence in the sovereign Lord of all things. Through the provision of support for the gospel ministry, the Philippians are actually validating God’s own sovereign work. The surrender of possessions and commitment to Paul’s missionary efforts serve as validation of their affection, but also of God’s approval and efforts. So Paul’s extreme confidence in God’s provision and sovereignty is only strengthened through the efforts of the Philippians.

When a church submits to sacrifice for the work of the gospel, there will inevitably be a hesitancy to continue with the work as their own resources and ability to provide for their own work diminishes. In times when resources are depleting and efforts seem to be stretching too thin, the church needs the reminder of verse 19: God will “supply your needs.” It is a common struggle in modern western churches to place their security in their own supply of money and resources. Western churches are extremely wealthy. Even the poorest of churches in the west is more financially stable than the average church in the rest of the world. At first, this appears to be a benefit that God has lavished upon His people. However, a careful observer can see that wealth is not always a blessing. Attend one or two business meetings at a local church and the heart of the leadership will quickly be revealed. How much time is spent debating frivolities that cost money and how much time is given to prayer and reports from the mission field or church planting? Does the church spend the majority of its time debating how money is spent or do they spend their time praying and investigating where to send their money? When the money and resources are beginning to be exhausted, the church leaders should remind the people that God will meet their needs. It is confidence in the sovereign God of all things that will bring security, not money. Surrender the finances in obedience to God and He will provide your needs.

The above questions are good questions to ask. Though they are not exhaustive in their determination of the heart of a church, they will give some indication as to the church’s dedication to the mission and their confidence in God’s provision. When you are seeking a church to partner with in ministry, seek out the heart of the leaders in that church. Then see if the people are following the Word of the Lord. If their confidence is in the Lord and His word, then they’ll be able to lead well and the people will be able to join in the mission. If not, keep searching.

Philippians 4:10-13; Brief Thoughts

10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.

Anytime a reference is made to Philippians 4:13, someone will inevitably misapply this precious truth to mean something it does not. When Paul says that he “can do all things through Christ who strengthens [him],” he is displaying a radical contentment. Paul reminds us of the great power of the indwelling Spirit of Christ while simultaneously explaining that he can be content in whatever situation he is in. The context of Paul’s assurance is not that he will be removed from struggle, but precisely the opposite. The power of Paul’s statement is that he is struggling with tremendous purpose within the contented fellowship of Jesus Christ.

Contentment evades the grasp of most western Christians. In the face of great comfort and means, modern, western Christians often struggle to develop a lasting peace. Yet, a first century, converted rabbi achieves contentment amidst severe persecution. This seems counter-intuitive. A first-century rabbi with little money and almost no creature comforts should not be able to express greater contentment than people who have all forms of leisure and comfort at their fingertips! (Literally, in the palm of our hands.)

Paul expresses that he has learned the secret of contentment – Christ. Facing plenty and want, need and abundance, exaltation and humiliation, Paul knows how to be content. He knows the strength of the Lord will provide for him whatever he may suffer. He knows how to transcend the destructive nature of the world’s oppressive persecution of his faith. He knows how to be content. At the beginning of chapter 4, Paul explained the great measure of peace a believer has and how it is achieved (v.4-7) He proceeded to examine how one may rest in the presence and grace of God (v.8-9). In these four verses, he continues to elaborate on the effects of this glorious communion with Christ. He is able to overcome and survive every circumstance because of the great strength of Christ within him.

Consider for a moment what it means to have the strength of Christ within you. The divine Word, the Creator and Sustainer of our souls, He who holds all things together, takes up residence within the believer and empowers that believer to overcome (c.f. Jn. 1:1-4, Ps. 54:4, Col. 1:15-20). So, assuming you are a believer, the power of creation is living and active within you. Is there anything that you cannot endure? Is there any suffering so great that you cannot overcome? The difficulty many Christians have is not in the truths that Scripture presents, but in our lack of knowledge of those truths or confidence in them. It is not for a lack of intellectual agreement that these truths exist that you may struggle to be content. It is, rather, a lack of confidence that these truths matter. However, the example of the apostle displays the tremendous power of Christ within the believer. You have more strength within than could be measured.

Rest in this confidence: that Jesus Christ is Lord over all things and that He is working within your heart. Cultivate a spirit of gratitude and a faithfulness in prayer, surrendering your anxieties to the holy King of all things. Then you will find yourself contented in Christ.

 

Philippians 4:5-7; Brief Thoughts

Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

When a believer in Jesus Christ is appropriately rejoicing and living a lifestyle thereof, that believer will be extraordinarily gentle or reasonable. The word translated “reasonableness” in the ESV or “gentle” in the NASB, implies a gracious patience towards others.[i] Consider for a moment the example of Jesus in the gospel of John. Judas walks alongside Jesus for 3 years and Jesus tenderly and lovingly addresses him while simultaneously waiting for the day when Judas will betray Him. His patience is remarkable. His compassion and display of kindness amazing. Jesus never scolds Judas, never outcasts him, and never reproaches him. In His final moments with Judas Jesus washes Judas’ feet and then explains that followers of Christ are to do the same (John 3:17). Followers of Christ are to serve the people who are going to bring about their demise. There is no greater measure of meekness than that of a believer who obeys Christ’s admonition to love others the way the Savior has loved His own.

Paul’s urging in verse 5 to “let your reasonableness be known to everyone,” (4:5) is founded on the simple phrase that follows it.[ii] If Christians really do believe that the Lord is nearby and is actively involved in the affairs and challenges that people face, then Christians can rest in the comfort of God’s sovereign activity and need not defend themselves. Resting in this profound comfort, Christians are uniquely suited to be gentle and reasonable. That characteristic is to be made known to everyone. The gracious kindness of believers ought to be obvious and pervasive to the surrounding world. Each and every person who comes in contact with a believer should be impressed upon with the reality of a life consumed by grace and gracious living, because “the Lord is near” (4:5).

Consider the power of this truth: that the Lord of all creation, the King of the universe, the Master and Sustainer of all things, is attentive to and involved in the life of the believer. With such an ally, what can overcome? It is in light of this great truth that Paul encourages us, “do not be anxious about anything” (v.6). Indeed, if God is present with His people even in the midst of suffering, then there is no need for anxiety about anything. When believers struggle with anxiety and worry over circumstance or suffering, they are to lean on the presence and comfort of God. The answer for a believer’s anxiety is knowing the living God. The closer a believer is to Christ, the less anxiety will attach to their hearts.

To be clear, anxiety is a deadly and exhausting opponent to anyone, including believers. It is a torment that is not answered so simply as: read your Bible and pray. For some anxiety must be addressed with all the tools God provides to overcome. It is in considering these which tools to use that one must be careful. If the tool leads you away from dependence on God’s character and sovereign work, then that tool will not be effective long term. The tools to address anxiety are myriad. Confession, community, study of the Word of God, prayer, singing and music, artistic expressions, and accountability are merely some of the tools afforded to Christians in the local church. These various tools must be motivated by a desire to know the Lord more deeply. In knowing Him fully, anxiousness will slowly become less prominent.

Paul focuses on the strongest tool given to Christians faced with anxiousness. He urges Christians to pray in the face of anxiousness. Take note the underlying characteristic of the prayers Paul encourages. He calls people to pray with thanksgiving. A spirit of gratitude must permeate Christian prayer. Contrary to logical sensibilities, Christian pray begins with thanksgiving. Supplication is made with thanksgiving for whatever the outcome may be. In this manner, Christians submit even their deepest needs to God and surrender their requests to His discretion and will. This is why knowing the character of God is so critical to a believer. The deeper the intimacy between the Christian and their Lord, the more confident and assured their prayers.

[i] Louw, J. P., & Nida, E. A. (1996). Greek-English lexicon of the New Testament: based on semantic domains (electronic ed. of the 2nd edition., Vol. 1, p. 748). New York: United Bible Societies.

[ii] The NASB separates the phrase, “The Lord is near” as its own sentence. As far as translation is concerned, it is probably best to make this phrase a stand alone sentence. This way the reader will be responsible for discerning whether the sentence should be applied to the statements before, after, or both. It is best to leave this interpretive matter to the reader. Here I am reading this particular phrase as applying to the entire paragraph. It is my understanding that Paul is giving a foundational motive for the exhortations that surround this phrase.

Philippians 4:4; Rejoicing

Rejoice in the Lord always; again I will say, rejoice. 

(Warning: the following article refers to happiness, joy, and gladness interchangeably… because they are interchangeable.)

Be happy! Be filled with gladness! The imperative of verse 4, taken by itself, would sound somewhat absurd to a group of Christians who are being persecuted. One would expect something like, “persevere” or “press on.” But Paul commands, “rejoice!” It seems absurd to adjure someone in a dire and desperate state as the suffering church of Philippi to be glad or happy, but that is exactly what this word means.[1] The call to rejoice is indeed a call to happiness in the midst of the world that attempts to deny that happiness.

Happiness and gladness have been dismissed by many in the Christian community as something trite that should not be pursued. It is as though happiness is considered selfish and the truly righteous pursuit of life is holiness. The Christian community has been taught that holiness is more important than happiness and that happiness and holiness are antithetical. However, when Paul exhorts us toward happiness, he encourages us to find our gladness/ happiness/ joy in Christ. Much of the Christian teaching in the world today separates happiness and joy. As if joy is some deeper more ethereal reality while happiness and gladness are fleeting emotions. However, the Bible is loaded with texts that talk about happiness. (Unfortunately, you’ll have to do a word search for “blessed” because even translators are uncomfortable with the word happy). A pursuit of happiness in God is central to the Christian life.[2] Rather than thinking of happiness and holiness as two opposing pursuits, Christians ought to recognize that the pursuit of holiness will bring the greatest measure of happiness. Happiness is not antithetical to holiness, it is the complement. Pursuing holiness and a knowledge of Christ is a pursuit of happiness. (For a more thorough explanation see footnote number 2 below).

Paul urges us to “rejoice in the Lord” (v.4). This rejoicing comes as an emphatic imperative. Christians have to be reminded to rejoice. Paul felt it necessary to emphasize the necessity of rejoicing. It is easy to forget that joy is found in a pursuit of Christ. When the surrounding world is constantly attempting to steal the attention of Christ’s followers from Him, it is necessary to bear constant reminder that joy/ happiness is found in Christ. In a world when fleeting desires are met with a swipe of a finger, the effort to know Christ more wars against the modern lazy tendencies.

Oh Christian, do not give into this world’s efforts to steal your happiness. Rage against the rulers who would insist that you belong to them and your desires will only be fulfilled in the pathetic offerings of self-indulgent, temporary satisfaction. Make war on sin and pursue holiness. In pursuing holiness you will find happiness/ joy. Pursue your joy in Christ and in knowing Him! Paul emphasizes rejoicing in the Lord because happiness/ joy is found in Christ.

Remember, Paul’s imperatives are exhortations. Meaning they are commands or statements that are based on a previously established or assumed truth. The assumption of this particular verse is that joy/ happiness is found in Christ. At this point in the reading of Philippians, it is difficult to argue that one will not find happiness in Christ. There is an overwhelming victory given to Christians through faith in Christ. Take a moment and skim back through this wonderful epistle. You will see, God has done and is doing more than you could ever ask or imagine. Trust Him for your joy.

 

 

[1] Zodhiates, S. (2000). The complete word study dictionary: New Testament (electronic ed.). Chattanooga, TN: AMG Publishers.

[2] Alcorn, Randy. Happiness. Tyndale House Publishers, Inc.; (2015).  For a more full explanation of happiness in the Christian life, check out Randy Alcorn’s book, “Happiness.” Seriously… go by this book.

Alcorn, Randy. Happiness. Tyndale House Publishers, Inc.; (2015)

Alcorn, Randy. Happiness. Tyndale House Publishers, Inc.; (2015)

Philippians 4:1; Cling to the Therefores

Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

Concluding his general exhortations to the Philippian church, Paul gives a final encouragement to them before discussing specific details. It is a fitting instruction to “Stand firm” (4:1). Amidst a culture that despises and rejects those who are devoted to the cross, the call to remain constant in faith is truly a bold exhortation. The Philippians live in an error of discomfort with Christianity. The Christians in the little Roman colony experienced the same rejection that every seemingly inconsequential religious minority experienced. However, in this case, tension mounted as the tiny sect was altering the state of their community. Persecution under the Romans began to rise, Christianity became an outcast’s religion, and adversaries who held to Judaism heightened their rhetoric and disdain for all things Christian.[i]

The weight of the encouragement to “stand firm” must have come with tears as Paul reflected on his previous years of ministry. Knowing the pain of the loss of community, the sacrifice of social standing, and the forsaking of the world’s admiration for the sake of Jesus, Paul’s exhortation to stay strong in the face of these realities is a hard encouragement to cling to. This encouragement is a recognition that the world is against Christianity. It is a rallying call to battle. It is an admission that this life is not favorable towards the faith of Christians. In this recognition, it is necessary to cling to the “therefore” and the “thus.” Christians remember the power of Christ and what He has done within them. In the face of persecution, it is imperative to remember the work of Jesus Christ in the soul. It is important to focus on the change that His work has wrought, the reward He has prepared, the power He has granted to believers, and freedom He has given them. This is why doctrinal truths are so important. In times of suffering and struggles, when the world seems to be imploding and one cannot see the victory, Christians must cling to the therefores and remember what Christ has done.

There are few letters in the new testament that are expressed with such love as the letter to the Philippians. Paul gives the Philippians four different descriptors in this single verse that give some considerable insight into their relationship. First, they are family: Paul calls them, “brothers.” The Philippians share a familial relationship to Paul and all other true Christians. When a person becomes a believer, they are adopted into a family that is united in a common purpose and affection (c.f. Romans 8:15, 23, 9:4, Galatians 4:5, and Ephesians 1:5). This is the reason for such compassion being poured out between Christians who live across the globe from each other. It is the reason that believers can weep for another believer who they have never met. Christians are family.

Like any family, Paul has a deep affection for them and desires to see them. His absence from them has only served to deepen his desire to aid them trough the instruction of the Gospel life. So it is, with great love he wrote this particular epistle to them. His words are an attempt to express that love in the best and most powerful way he knows: through the instruction of the Gospel life. Indeed, instruction and encouragement in the great work of God is the greatest love one Christian can lavish on another.

These Philippians are also a reward to Paul. They serve as a source of joy to him and they are the crown that he will present to Christ when the Lord returns. It is a remarkable truth that Christians will answer for the impact they have had on the lives of those who they have shared the gospel ministry with. This truth ought to cause Christian leaders much trembling and trepidation in their work. The fodder many so-called Christian leaders in the modern western church will present to the Lord will prove to be just that. Consider Paul’s claim of the Philippians as his crown. They are not a large church like Jerusalem, they have no famous preacher like Corinth, there is little appeal to the masses, and they are currently experiencing suffering. By modern standards of success, the Philippian church was a wasted minority. The modern church emphasizes size of the crowd and monetary gain. Pastors clamor to achieve greater numeric growth and to fill their resume with happy people who joined their private clubs. The jewels they will eventually present to Christ and the efforts they make in teaching others the Gospel life will come to naught, precisely because they have misunderstood the appropriate measure of success. Paul calls the Philippians his “joy and crown” because they have proven faithful amidst a culture’s attempt to entice them. The measure of success in ministry is the steadfastness of the faith of those that are taught the Gospel life.

It is these brothers whom we call beloved. Those for whom we would lay down our own comforts to see them rejoice in eternity. It is the believers such as those in Philippi who make the heart of the teacher/ pastor/ missionary rejoice and weep with love.

[i] Herring, Ralph A. Studies in Philippians. Broadman Press, Nashville, TN 1952.