Tag Archives: Holy Spirit

Galatians 1:10; Brief Thoughts

10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.

Many modern church leaders seek fame and publicity. They persist in ensuring that their names are known and exalted in this life. In effort to secure the praise of men, many compromise the message of the gospel. Some diminish the gospel by omitting difficult parts and others choose to emphasize one aspect at the cost of the whole gospel. Seeking the praise of men, these leaders steal the glory due to God and proudly place crowns on their own heads. These men are to be pitied and mourned over, they will one day answer to the God of glory, whom they have stolen from.

Paul was accused of such a theft. The men who accused Paul of this robbery of God’s glory were guilty of the very crime of which they claimed Paul was complicit. Seeking the praise of men, they postured themselves as holy leaders of the church. Still Paul, honestly presenting his own testimony, insists that he is not seeking the praise of men. Indeed, if Paul were seeking such accolade from mortal men, then the letter to the Galatians would never have been written. Such a testimony of Jesus’ glory and righteousness does not serve to make Paul great. Rather, as Paul will soon testify, his former success as a righteous Jewish Pharisee amounts to no value in light of the Gospel of Jesus Christ. Any glory he once tried to attain for himself is now counted as nothing and has resulted in scorn and accusation from men, but will result in honor from God.

A man cannot be a servant of Christ if he strives for the praise of men. Further, it is the motive that determines the position. Paul states that he “would not be a servant of Christ, if [he was] still trying to please man.” If Paul’s motive is to please men, then he proves himself to be a servant of men and not of God. Likewise, those who profess Jesus as King and then serve motives to enhance their own glory are not serving Jesus, but their own self-interests. So, Paul calls into question the accusation itself. “Am I now seeking the approval of man, or of God? Or am I trying to please man?” The answer is obvious that Paul is not attempting to please men.

Paul will later explain that he has seen what it means to please men. He has stood among the apostles and rebuked them for showing deference to the Jews over the Gentiles believers. He has challenged Peter and defended the truth of Jesus in the face of radical hatred. Paul is acquainted with the reality of preference. He knows what it looks like and he has scorned it. He has surrendered prestige and honor for the sake of Christ.

Grace extends beyond me. If praise lands on me and not Christ, then I have cheapened grace. You see, if I matter more than Christ or if I am concerned about praise that I received, then I have brought the value of grace to my level. Here is a story that may serve as an example of what I mean:

I was once eating with an old friend from high school who was asking me about what I do for a living. My friend was of another religion. As a pastor, I have a few answers to this question, I reached into my bag-o-answers and said, “I spend a lot of time counseling people and helping them to live a full life. I walk alongside people whose marriages and lives are in turmoil and help them to understand a better way to live. I teach people what life is and help them to live it to the fullest.” My friend nodded sympathetically and said, “You are a great man who is really making a difference in this world.” At that moment I realized I had failed to exalt Christ. In my attempt to explain what I did, I soften the message of the gospel. I took the Gospel of salvation and explained it as if I was the message. Sorrow filled my heart the moment I heard him say this. The Gospel is so much greater than me. Though I may do some good things, Christ actually forgives sin and changes the souls of believers to give them life! He is the gospel, not me! Yet I had reduced the ministry of the gospel to my work! Needless to say, I no longer answer that way. Now my answer is, “I teach people about one true God, Jesus Christ!” It’s a much more awkward answer, but it is true.

When we seek the praises of men, we drag the Gospel down to the dirt and cover up the real message. Let the Gospel stand exalted in Heaven! That way it will save people and lift believers up to Heaven!

In evaluating our own understanding of grace and exaltation of the Gospel, there are some questions we can ask ourselves.

  1. When I am called by God to say or do something, am I pausing to consider the reactions of men?
  2. When Scripture is plain, am I softening what it says in order to make it more palatable to those around me?
  3. When I meet someone for the first time, am I honest and transparent about the gospel or am I attempting to please the other person?
  4. When I see injustice, do I answer with the gospel or do I hesitate because of the other people around me?

 

Galatians 1:8-9; Brief thoughts

8But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

The Gospel is simple. The Gospel is Jesus, come to earth, died for sins, rose up conquering death, and is coming back. It can be reduced to one profound and yet simple statement: Jesus Christ is Savior and Lord. The profundity is discovered as the words are unpacked. The simplicity is that there is nothing else to do than believe this. If you could simply believe that Jesus Christ is Savior and Lord, then you could have eternal life. Not merely life after this physical life, but much more! You can have life where death has reigned. Where the requirements of law and the bondage of sinfulness have restricted your own ability to love, you could have life and freedom from the dictates of the adversary. You could be free if you simply believe the gospel.

The gospel preached by Paul and his fellow-laborers to the Galatians churches was one of such magnificent simplicity. It requires nothing and costs everything. It is freedom and yet, if truly believe it, results in surrendering everything. Everything. All your good deeds and self-righteousness. All your worldly desires and self-interest. Everything. The gospel demands nothing, yet we are compelled to give everything out of a deep sense that joy is found in the surrender. So Paul called the Galatians to leave their legalism, their paganism, and their idolatrous attempts to find righteousness on their own. Yet, someone has come to teach them that they must submit again to a yoke of slavery to the law. These vile false teachers have taken the gospel and added the clause: you must obey the law. So their message became, in order to follow Christ you had to become Jewish first. They were teaching that one must be circumcised and obey the Law in order to be saved by Christ.

In righteous fury, Paul lovingly admonishes the Galatian believers telling them that anyone who would pervert the gospel ought to be cut off from the Kingdom of God. He uses the Greek word ‘Anathema’ meaning “cursed, cut-off,” or “banned from the camp.” This word implies damnation. The perversion of the gospel is so severe that it demands hell as punishment. Consider this illustration: You have labored for years to provide for your children. In love, you labored before their birth to give them everything they would need to live a lavish and comfortable life. You built them a home with a never-ending supply of food and delights. You serve them and raise them to see the wonderful gifts that you have for them. Then they come along and add locks on all the cabinets and refrigerator. They put requirements on their younger siblings. Requirements you did not impose. They say, “if you want to have Daddy’s love you must obey these rules that He did not impose and yet to which we hold.” Consider the gravity of such an offense. They have stolen your love for your children and turned it into something unrecognizable. They have perverted your love. So it is with the gospel and the Galatians. They have listened to a gospel that added locks to the open door. Paul is shattering the locks in this letter.

Take note of some specifics with regard to Paul’s words. Even if another gospel is proclaimed from heaven, it is not to be received! The power of the cross is so great that even the Heavens cannot proclaim another gospel. No angel, no heavenly being can change what God has done. Jesus is Savior and Lord and none can take that from Him. Second, not even Paul can change the gospel message. If Paul came and said, “that’s what I said, but now I’ve changed my mind,” then Paul would be wrong. Stick to the gospel that was taught at the beginning! Finally, if the new message contradicts the gospel of Jesus Christ, then it is to be rejected.

Three simple ways to recognize false gospels.

  1. Read the Bible and compare what you hear to what it says. Take the Bible for what it says and test all things by what it says (be like the Bereans, Acts 17:11).
  2. If the gospel message taught does not confess Jesus Christ came in the flesh and literally died and rose again, it is a false gospel (c.f. 1 John 4:1-6).
  3. If the gospel message is not evidenced by a life of love, then it is not the gospel (c.f. John 13:34-35).

There are certainly other ways to ensure that you will not be blown off course by false teaching, but none are so definite as knowing the scripture.

 

Galatians 1:1-2; Brief Thoughts

Paul, an apostle – not from me nor through man, but through Jesus Christ and God the Father, who raised Him from the dead – 2and all the brothers who are with me.

All the goodness and efforts of man cannot compare with the holiness of God and God’s own work. No amount of human strength can rescue the sinful man from their own disposition. No about of effort can redeem a man’s heart or rescue a man’s soul from death. Yet, the very word of God brings life. The Lord created the world with a word and brings life to the dead through very same means. God speaks, we breathe – that’s how it works.

Confronted by a leagalistic heresy, a mass of well-intentioned church people, and a culture that demanded religious observance and public piety, Paul wrote the church in Galatia about the miraculous and profound nature of salvation. There is no power that can free a man, no law that can restore a man to right relationship with God, only the gospel of Jesus Christ and His sacrifice on the cross can rescue mankind. One must trust Him for salvation. Thus, Paul begins his message to the Galatians by asserting his authority and message are from Jesus, not man nor any work of man.

Paul is an apostle. The word apostle means one who is sent. Paul has been sent by God with a message from God. He does not simply commend a message from God or reference a message from God. Rather, he brings the message from God. The words that proceed from the pen of Paul are words of tremendous conviction and are of a confrontational nature. Paul establishes, before engaging in the nuances of the Christian life, that this message comes from Jesus. He brings the word of the Lord to bare on the conscience of the reader.

Further, Paul’s apostleship did not come from his own ambition or from the urging of other men. Indeed, Paul’s original ambition was to remove every semblance of Christianity from the earth (Acts. 7:58-8:3). His own ambition was no longer a viable part of his life. He had surrendered his rights to promotion and self-exaltation in effort to see the gospel advance. Likewise, there were not many who believed that Paul should be in ministry. His history of persecution over the church was not lauded with tremendous zeal for him to begin Christian ministry. Indeed, it is much more likely that many were wary of his ministry given his history. Ananias, the first Christian to reach out to Paul even objected to the Lord’s command to go to Paul saying, “Lord, I have heard from many about this man, how much even he has done to your saints in Jerusalem.” (Acts 9:13) Yet, the Lord saw fit to redeem and call Paul an apostle. No committee or vote was held, no church ordination, no seminary degree was required, only God’s calling an commission were present. Paul’s apostleship was unique from all the others. He was commissioned by Christ on a road and the Holy Spirit in the desert (c.f. Acts 9).

Paul was made an apostle through Jesus Christ. He did not merit the apostleship. He did not earn it through years of study. He was made an apostle through the work and effort of Jesus Christ and Christ alone. Note the name by which Paul calls Jesus – Jesus Christ. He is the Christ. The one whom the law points all mankind. The Savior. The bringer of freedom. The righteousness of God and salvation for all who believe. The Christ! The anointed one in whom freedom and Sabbath is found! Paul’s apostleship comes from this Lord. This King who rules over all with the word of grace and life. Further, it is not simply through Jesus, but also with the authority of God, the one who brings resurrection and life. Paul’s apostleship comes from the very seat of life and creation. The very hand that wrote the law on tablets of stone and lead the Israelites through the wilderness into the promised land is the same One who gave Paul the commission of “apostle!”

Consider the power of such an authority. Is there a greater authority available? Is there a power stronger than the one who can defy death? Is there a strength greater? No… no there is not. The mission and authority by which Paul writes is unparalleled.

Finally, Paul does not write in a vacuum. He writes with the witness  of the community of grace. He calls to a community within the context of a community of faith that loves him well. Consider the focus of this letter – the law verses grace. Where law is overcome by grace, community thrives. In a community of grace, the apostleship of all Christians is recognized and self-inflated piety dissipates into nothingness because Christ has covered all who trust in Him.

This letter to the Galatians is much more than just a commentary on the Law. It is about living in grace. Christ has freed us from the Law. He has freed us from sin and death and enabled us to live in right relationship with Him and also with each other. This repaired relationship is the context by which Paul writes.

Who are the people with Paul? Colossians 4:14; Brief thoughts about Luke and Demas

14 Luke the beloved physician greets you, as does Demas.

Who are these people?

Luke – (Colossians 4:14, 2 Timothy 4:11, Philemon 1:24.)

Luke is often a misunderstood character in church history because of the position he holds as “physician.” In modern times, physicians are men of extreme education who are venerated as highly skilled purveyors of life. However, in the first century, physicians were not such highly respected men. Often slaves served as physicians and the designation as “doctor” bore little more significance than asserting a special responsibility within a master’s household. Some have speculated that Luke might have been a freed slave that joined Paul on his missionary journeys after his master set him free. It is common to speculate that Theophilus, the one to whom Acts is written, may have been Luke’s master. However, fascinating these speculations, nothing can be proved as there is nothing specifically stated in Church history or the Bible.

As a physician, Luke serves as the prototype for medical missions. Moreover, he shows the value of maintaining a physician in the service of missions for the sake of tending to Paul’s ailments. As aforementioned, the medical profession during the first century was not a highly regarded field. Often scorned as useless in favor of idolatry, doctors were considered a rejection of the cultic practices of common Roman religion. While there were some places where physicians were employed alongside temple practices, most were rejected as superfluous in favor of the gods. The fact that Luke is used by God in such a tremendous capacity as Paul’s traveling companion is a rejection of the power of idolatry.

Imagine for a moment: you enter a city and find a temple of idol worship that claims to heal the sick through observance of ritual sacrifice. People are sick and are clamoring for their false gods to answer their pleas. You happen to have a physician who knows that the answer is for them to eat some fruit, take a particular herb, and drink lots of water. People begin to get better as a result of the physician’s advice and now you have an open door to the gospel. The education and talents of a man rejected by the common practices of the world are thereby used to advance the Kingdom of Heaven!

Further, there is no doubt that Luke utilized his education to write both the gospel of Luke and the book of Acts. His ability to write served to record the history of the early church and the story of Jesus. His ability as a physician, while not specifically stated, was certainly used to keep Paul and his companions healthy, and the surrendering of his gifts to God was used as a part of His mission. God used a talent often rejected by the culture of the time, to advance His kingdom.

Luke remained with Paul through Paul’s imprisonment. His affection for Paul as a brother is evident in his presence with him in Philemon 24 and in 2 Timothy 4:11. While everyone else left Paul in prison, Luke remained. He was devoted to Paul. More than that, He was devoted to the gospel work.

Demas – (Col. 4:14, 2 Tim. 4:9-10, Philemon 24)

Demas is referred to in Philemon as a “fellow worker.” He was part of the cohort of Paul that traveled and served with him. However, somewhere between the writing of Philemon and 2 Timothy, Demas fell “in love with this present world.” No matter the devotion he once showed, his faith did not prove to be genuine. It is valuable to recognize that Demas’ affections were for “this present world.” Demas lacked an eternal perspective and thought it better to achieve in this life rather than the next. Let this serve as a warning. Strive to maintain an eternal perspective, lest you fall away for the affections of this life.

Consider the contrast between Luke and Demas for a moment. Both begin faithfully working alongside Paul. Luke’s life is turned upsidedown and radically changed by the gospel. (Especially if he was a slave as many speculate.) Demas’ ventures into gospel ministry for a time but refuses to let it alter his measure of value. One surrenders everything in this life for the sake of following a gospel call that will inevitably land him in prison or end in death. The other abandons the glory of heaven for the glory of this life. Which one are you? Demas or Luke?

Colossians 4:9-11; Brief Thoughts

and with [Tychicus], Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.

10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus.[1] These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.

Who are these people with Paul?

Onesimus – (Philemon 8-22).

Onesimus was a runaway slave who became a believer in Jesus and connected with Paul. In his letter to Philemon, Paul explains that Onesimus had become useful to the gospel witness and he pleads with Philemon to take Onesimus back as a brother and not a servant. Paul calls Onesimus “faithful and beloved,” the very same descriptors of Tychicus. These brothers are entrusted to deliver the message of God to the Colossians.

Consider for a moment that a former slave who has been transformed by the gospel  is delivering the message of Colossians. This letter is been focused on discovering the Christian’s new identity as it is in Christ. It is quite appropriate that a man who has had such a dramatic shift from slavery to freedom is responsible for delivering a message that speaks of a dramatic shift from slavery in sin to freedom in Christ. Onesimus is a living analogy for salvation.

Aristarchus (Acts 19:29, 20:4, 27:2, and Philemon 1:24)

A Macedonian believer, Aristarchus was one of Paul’s “companions in travel” (Acts 19:29). He was present at the riot in Ephesus and spent significant time with Paul in Ephesus. In the midst of extreme danger, Aristarchus remained faithful to stand by Paul. Further, exemplifying the Macedonian spirit, Aristarchus has given all of himself to the mission of God. He has sacrificed his own comfort and position by following the Lord even to prison. This man is a bold follower of Christ who stands by Paul in some of the most difficult circumstances. Even in this letter, he is a “fellow prisoner.” What a great encouragement to have brothers such as Aristarchus who will serve even in the most difficult of circumstances.

Mark (Acts 12:12, 12:25, 15:37-39, 2 Timothy 4:11, Philemon 24, 1 Peter 5:13)

John Mark, the cousin of Barnabas, was greatly involved in the ministry of the early church. He was a member of Paul’s missionary cohort early on, until he fell sick and had to return home. He and Barnabas worked to advance the Gospel apart from Paul for a time before they were evidently reunited at Paul’s request in 2 Timothy. Mark’s own journey was one of transformation. He went from being a nuisance to being a valuable part of the mission of God. In his first attempt to live on mission, he was overcome with sickness and then rejected by the leader of the mission. Yet, he persisted and grew as a disciple, faithfully proclaiming the gospel when given the opportunity. So, over time, he is transformed from the sickly and annoying boy that Paul does not want to bother with to being one whose presence is requested because he is “useful” (2 Tim. 4:11).

So it is with many Christians. As we grow in the Lord we often find the journey to becoming useful to be a long and rather slow process. Most Christians are more akin to John Mark than Paul. We seldom have a Damascus road experience that changes us overnight. Most of us must walk through failures and successes and learn slowly. Although we have been changed in a moment, we still must grow into that change as Mark grew.

Jesus called Justice (Only mentioned in Colossians.)

This brother was among the faithful cohort of Paul. We know little about him because he is only mentioned in this one verse of Colossians. We know that he is with Paul as he writes Colossians. We know that he was Jewish (that is what “among the circumcision” means). And we know that he was involved enough to deserve mention in the letter. Beyond that, we can only know Justus through his relationship to the others.

Identifying these men as “among the circumcision” draws the mind of the hearer to the hostile circumcision party that is mentioned throughout Acts. The church at Colossae would have been well aware of the adversarial nature of the Jews. They would have noticed how Paul was frequently followed by wealthy Jewish leaders who wanted to push the gospel message out of the cities of Asia Minor. In his identification of these brothers as “among the circumcision” Paul is sharing a victory with the church! The gospel has converted and transformed even those who were adversarial to it!  The transforming power of the Gospel of Jesus Christ transcends all boundaries. Even the most antagonistic can be transformed to become an encouragement and a fellow worker in the Kingdom of God!

[1] There are some other “Justus” mentioned in Acts. They are not the same as the Justus mentioned here. Both the names Jesus and Justus were common names among Jewish people in the first century and as a result it is easy to conflate the various men with each other.

Colossians 4:7-8; Brief Thoughts

Tychicus will tell you m all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts,

At the end of Paul’s letters, he often gives specific instructions to several people who are in the ministry with him. Most of us just fly past these people, but there is much to learn in understanding who these brothers are. It is especially valuable to consider how Paul thought of his contemporaries given the context of Colossians. When we consider our identity in Christ, it is helpful to see who are considered brothers and the character traits that define them. So, let’s take some time and look through these names.

Tychicus – (Mentioned in Acts 20:4, Ephesians 6:21, 2 Timothy 4:12, and Titus 3:12).

Tychicus was part of the group that was sent ahead of Paul to wait for him at Troas during Paul’s third and final missionary Journey. He often served as a messenger for Paul to the churches. Evidently, he was trusted by Paul to deliver messages to the various churches, particularly in Asia Minor. The moniker that follows his name in Ephesians and Colossians is “beloved brother and faithful minister and fellow servant” (v.7).

The term for “beloved” is unique to Christians. It comes from the word “agape.” This is the self-sacrificing love that is exemplified in Christ. It is the love that gives up its own privileged position and character for the sake of others. Tychicus’ character exemplified this and the affection of the church also seemed to reflect this kind of self-sacrificing love. Imagine the fellowship of such a brother – one who is identified as “beloved!”

The second descriptor for Tychicus is “faithful minister.” As a minister of the Gospel, Tychicus had proved to be consistent and faithful. His labors with Paul had served to validate him as a minister of the Gospel of Christ. Unlike Timothy and Titus, we do not have a letter or address to Tychicus would enlighten us to the difficulties he faced. Our limited view of Tychicus allows us only a glimpse at what it means to be a faithful minister. We can be sure that he delivered the messages that Paul sent him to deliver. It is apparent that people enjoyed Tychicus’ arrival and he brought encouragement to the church in his reports (Eph. 6:22). He was seen as an equal and fitting messenger to send to a pastor.

The final title given to Tychicus is that of “fellow servant.” It is so easy to fly past this phrase. Slow down and ponder this for a moment. Tychicus is a “fellow servant.” This man who brought the Word of God was a delight and encouragement to the greatest of missionaries, and was consistently delivering all that he was entrusted to deliver… this man is a “fellow servant.”[i] There is no title of hierarchy. There is no militaristic commendation given him. There is no praise or crown that sets him above those who receive the message he delivers. He is equal to those to whom he is sent. The playing field is leveled in the gospel. Paul is equally submissive to Christ as you and I. Tychicus, this man to whom was entrusted the very delivery of the Word of God, is simply another servant in the Kingdom.

There are no superstars in the Kingdom of God. Only Christ is the exalted One. Only Christ is the star, everyone else is supporting cast. A Christian’s aim is to make Christ famous. Indeed, Christ’s own example is one of humiliation. In Mark’s Gospel He states quite clearly, “If anyone would be first, he must be last of all and servant of all” (Mark 9:35). In John 13, Jesus shows His disciples that the greatest is the One who has made Himself the least and that they should do likewise. In Philippians 2 Paul heralds the greatness of Jesus’ humiliation and explains that Christians ought to have the same attitude. There is one King in the Kingdom of God. The rest of the Kingdom points to Him.

m For ver. 7–9, see Eph. 6:21, 22

[i] In 1 Thessalonians 2:13 Paul refers to the teaching that he had delivered to the Thessalonian believers as “the Word of God.”

Colossians 3:13, Brief Thoughts

13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.

The final three marks of the new nature of a Christian listed in verses 12-14 are identified as longsuffering, forgiveness, and love (in verse 14, to be considered in the next post).

The seventh character trait Paul exhorts Christians to is that of long-suffering. The Christian community ought to be the most welcoming and hospitable group that one can identify with. As believers, Christians have experienced a forgiveness that transcends all reason. They have been forgiven an offense that is so great as to warrant eternal damnation. Further, they were not seeking to be forgiven, nor acknowledging their need for forgiveness (Rom. 3:9-20). Instead, it was lavished upon them by the grace of God (1 John 3:1). In this forgiven state, Christians must recognize that they were in no way better or wiser than another person. Rather, they were enemies of God whom God bore with great patience until the day of their repentance (C.f. Rom. 5:8 and 2 Peter 3:19). In this recognition, there is no one that Christians are incapable of “bearing with.”

Accompanying the long-suffering of a Christian community is forgiveness. True believers forgive. As mentioned with long-suffering, Christians forgive much because they have been forgiven much. Jesus explains that one who recognizes the depth of forgiveness they have received will lavish love and forgiveness upon others because they have experienced it themselves (Luke 7:47). Therefore, a lack of forgiveness might serve as a test of the authenticity of one’s faith. Christians forgive, it is part of their nature to do so.

Living in community together guarantees that there will be conflict. When human beings gather together, whether, for worship, labor, or leisure, there will inevitably be opportunity for sin and subsequent complaint against others within the community. Though in an ideal situation, no one will feel the need to complain against another brother or sister, we live in a sinful world in which ideal situations do not truly exist. When one person is upset by another, there is struggle and frustration. However, God has renewed the spirit of Christians and given them new natures from which Christians can love each other in spite of sinful desires that cause quarrels (James 4). So, Christians ought to be marked by a forgiveness that transcends their own need to be right or their need to fulfill their own desires.

This overcoming of desires in favor of forgiveness is only achievable when the community realizes that God has empowered every individual to forgive the way Christ has forgiven. Consider for a moment what extent of love and forgiveness that Christ has poured out upon those who believe. The eternal Christ made Himself mortal and put on human frailty (Philippians 2:1-11). He lowered Himself from exalted heights to love a people who despise and reject Him (John 13). He lives perfectly, forgives extravagantly, serves humbly, and surrenders Himself to the charges of the wicked, in order to save the lowly. After accomplishing all of that, He grants those who believe in Him a new nature that is clean and then consistently renews that nature after His own image until He completes it (Col. 3:9-10 and Philippians 1:6). This is why Christians must forgive – they have been forgiven.

It is not enough for a Christian to forgive alone. They must forgive in the same way Christ forgave. A Christian’s forgiveness must transcend the simplistic forgiveness that the world affords. The forgiveness of the world is transactional – I’ll forgive A if B is done. The forgiveness of Christ says I’ll forgive A no matter what. The forgiveness of Christ does not complain about past grievances or hold a record of wrongs. The forgiveness of Christ separates the sin from the person as far as east from west. This is a mark of Christianity – the Christian forgives with love. If someone claims Christ, but cannot forgive in this way, then that person needs to examine themselves to see if they really know Christ, for it is by the fruit of our hearts that we testify that He has changed us and that He is our Lord.