Tag Archives: Bible

Who’s in Charge?

If someone were to ask you, “who is in charge at your church?” What would be your answer? Is it the senior pastor? The Deacons? The elder board? Maybe the congregation? What would you say?

I remember the first time I was asked that question. I was a young seminary student and my professor asked the class, “Who is in charge at your church?” To be fair the question is a loaded one to begin with. First, take note that the question is not, “who makes decisions” or “who has the most influence.” It is who is “in charge.” “In charge” is kind of an ambiguous descriptor.  Second, take note that you have some ownership in this church. It’s not called “the church.” It is “your church.” So, who is in charge at your church? The burden is not to identify who should be in charge but who is in charge. This question is designed to make you answer quickly without much thought.

I remember thinking about staff structure, doodling something in my notebook, and anxiously looking around. I thought, “Well, we have a pastoral staff and a deacon body that kind of work together in submission to and under the direction of a congregation that has regular meetings?” Others fired off similar answers. The Bible-church guys spoke about elders. The SBC guys about their staffs. Others spoke about the power-broking members. And still others about deacons and senior pastors. Then the answer was given by a guy in the back.

I got the question wrong. I remember starting to tear up as I considered my answer. I was WAY off. I thought we could be in charge. In my simple answer, I recognized men as those in charge. The question threw me. The question referred to the church as mine, it asked who is in charge. The truth is: if the answer to the question is anything other than Jesus, then you don’t have a church… But, coming to some realizations can help you become one.

In order to answer the question of who is in charge well, we must recognize some things about God:

God is in Charge… of everything!

In Psalms 24 it says, “The earth is the Lord’s and everything in it belongs to Him.” In Daniel 3:34-35 it says, “His dominion is an everlasting dominion, His kingdom endures from generation to generation; all the inhabitants of the earth are accounted as nothing, and He does according to His will among the hosts of heaven and among the inhabitants of the earth; and none can stay His hand or say to Him, “what have You done?” Further in John 15:5 Jesus says, “I am the vine you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from Me you can do nothing.” Not only is God in charge, but humanity is incapable without Him. Indeed, His church is incapable without the indwelling power of the Holy Spirit. God is in charge, whether we like it or not. Practically, spiritually, and actually. God is in charge.

God Does What He Wants

He is not passive. He does what He pleases and He is constantly involved in what we do (c.f. Isa 45:5-7). Consider the testimony of the Old Testament. He radically saves His chosen from Egypt through signs and wonders. He leads them across the red sea. He heals them at the waters of Marah. He directs their every step into the promised-land. He confronts kings and destroys wicked people over sin. He directly intervenes on numerous occasions. And He identifies and calls a people to Himself. He is not passive. He has called His church, even now, to walk in holiness with Him and under His direction (1 Peter 1:15).

God Speaks Through His Word

He is not silent. God speaks clearly through the Bible. His words are recorded in the Scripture. The Lord values this truth so much that He insisted that His people cling to His Word (c.f. Deut. 8). They were to admonish each other with it and teach it to their children. When the people of God return from the exile, Ezra spends 13 years teaching the people the Scriptures. When Jesus begins His ministry, it is by opening the Word of God in Luke 4 and proclaiming the truth of Scripture. God is always speaking and He has given His people instructions. 2 Timothy 3:16 calls the Scripture, “God’s breath.” Think about that for a moment. God’s breath is what gave life to Adam and it is what animates our souls now! (The New Testament is included in the reference to Scripture. It self-identifies as such in 1 Thessalonians 2:13 and in 2 Peter 3:15).

God is Present

He is not distant. All through Scripture God is intimately involved with His people. He feels their pains, rejoices in their successes and interacts with their failings. He is not emotionally separated from us. One of the most profound illustrations of God’s intimate connection with those He loves is John 10:37. Jesus weeps with Mary because He knows the pain she feels and He feels it as well. Jesus is an infinitely personal God, who loves His people and is purposefully connected to them. In John 1 we are told that The Word (Jesus) came down and “dwelt” among us (John 1:14). Jesus purposefully made Himself nothing, became and man, took on our infirmities, lived a perfect life, and died in our stead (Philippians 2:5-11). Further, He promises He will never leave and that He will give a “Helper” to us who will dwell within those who believe (John 14:16; c.f. John 14). He is present within those who trust in Him.

This is Jesus… Your church belongs to Him… He is in charge.

An Open Letter to Worship Leaders: 3 Thoughts to consider.

I love worship music. I mean it. I love the emotion, the unique chord shapes, the sometimes nonsensical symbolism, the poetic nuance, and even the melodic dynamics. I love worship music… but… In the last decade, most mainstream worship music has deteriorated to symbolic emotional twaddle. Often our songs are loaded with vague, unexplained images of water or fire. Vague imagery and ambiguous pledges to follow without a context of direction or command make the songs feel as though the writer knows little to nothing about the Spirit of which they are writing. The music follows a pattern that climbs to an emotional climax and the melody is designed to illicit a climactic buzz at the chorus. While there are some great examples of powerful, meaningful worship music writers, the majority of what is being espoused as great worship is really nothing more than trite and unbiblical efforts to conjure up emotional responses.

So I have a simple request for worship music writers: Stop it. I mean it… You’re hurting my people. Your shallow attempts at poetry, masked by unique chord structures and strings are luring the people of Christ into a state of theological impotency. You make confusing allusions to biblical stories that don’t make sense, create difficult environments for pastors who want to disciple their people well, and fail to actually challenge believers to live what they believe. You put on a great show that brings glory to your talent and satisfies the need of a few people to cry and feel some emotional catharsis.

I know it is difficult to write music that is received by the church. It is difficult to write in such a way to connect AND teach. Your job is hard, and I get that. I have three things that I would like you to consider when writing worship music for the church.

Music is Portable Theology

First: music teaches, it is portable theology. Take it seriously when you write. Music is one of the most powerful means of teaching that the church can use. It engages people at a level that mere discourse cannot begin to equal. The melodies and rhythms drive deep into the minds of people and help to crystallize truth into the heart of the one who is singing along. The repetition helps to solidify the memory. The corporate singing aspect helps to validate and normalize the truths proclaimed in the songs. The Bible says teachers will be judged by a stricter standard in James 3:1. Further, Mathew 18:6/ Mark 9:42 warns teachers not to cause others to stumble, saying it would be better to drown. So, be careful and take your job seriously. Your job is not to engage the emotions of people, it is to teach the truth through music!

Poetry is best when it is understood.

Second: Poetry is best when it is understood. I love poetry. Seriously. I’m not a good poet, but I write it myself. In fact, I’ve got a book of poems I’m going to publish soon (editing it now). I love the works of Kahlil Gibran, William Cowper, and William Blake. Poetry moves the soul and challenges the mind. The best poetry makes deep and difficult truths understandable. The best poetry is revelatory, not hidden. Please note: I did not say that poetry is easy. Your poetry can be difficult to grasp and that is fine. But it must lead people to understanding, not confusion. So it is with worship music. Make your poetry beautifully complex, but also wonderfully expository. When poetry is vague and easily misinterpreted, it hides truth and confuses people. Reveal truth through your poetic efforts by being exact. Vague references to water or fire are confusing without any context. Utilize your poetic talents to wrap the truths in context and exposition. Strive to Explain and teach about God and His character through your music. The Scripture is full of poetry that is designed to do this. Copy God’s example of praise and worship.

Songs should call us to love Jesus.

Third: Write songs that challenge people to love Jesus more deeply. The most powerful songs in the church are songs that challenge people to love and obey Jesus. They are songs that engage people on a deep level while simultaneously praising Jesus’ character in a way that challenges. These songs need to be formed within an established context of truth that will fortify the congregation’s love for Jesus. It is no good to call upon the name of the Lord and pledge that you are going to follow Him without actually making any declarative statements about where He wants us to go or what He wants us to do. It is no good to say, “I love you” without establishing anything about Him worthy of love. You may understand where God wants you to go or what it is about Jesus that is worthy of love, but the average person singing music in the congregation may not. So make the statement! State truths about God that will challenge our hearts to love Him more. Be as specific as possible and dig deep into the character of God. I want to be clear, it is not necessary that you constantly display incredibly difficult and deep truth that boggles the mind. It is necessary that you constantly display truth. You can write simple songs. But those songs must espouse clear truth and they must lead to a deeper love of Christ.

I lead worship at Sovereign Grace Fellowship in Brazoria. I am also the teaching pastor. At our church, we strive to think deeply when we sing. We encourage our people to engage their entire being (heart and mind) when in corporate worship. If you want to be a part of a group of people trying to do this, albeit imperfectly at times, come check us out. http://www.sgfbrazoria.org.

Two Kings, a choice of allegiance

There are two kingdoms in view from this life. One is visible and tangible. The other is invisible and requires faith. The first has a great many adherents and seems to offer great reward. The second offers eternity.

In Genesis 14:17-24, Abram returns from rescuing his nephew from a group of Kings who plundered Sodom and conscripted its people into slavery. Upon his return, Abram is greeted by two very different Kings. The first is the King of Sodom. This king has wealth and prestige. He comes out to greet Abram in the King’s Valley, an area outside of the city of Sodom. He brings no reward for Abram, for he has none to give… after all, Abram just reclaimed all the plunder that was taken from Sodom. The King of Sodom offers Abram the plunder and requests only the return of his people. The second King is Melchizedek the King of Salem (Literally translated from Hebrew, “The Righteous King, King of Heaven”). This King brings Abram “wine and bread,” and a blessing from the Most High God (v.18-20). This second King offers Abram something ethereal and invisible. He offers Abram God.

Abram is confronted with two different kings and their respective kingdoms. One who holds all the prestige of this world and is the ruler of a great city. Another that is yet unheard of and speaks for a God who no one can see and a kingdom that is invisible. One King asks for nothing, offers the blessing of God, and receives a tenth of everything Abram has procured. The other king asks for men, insisting that Abram

One who holds all the prestige of this world and is the ruler of a great city. Another that is yet unheard of and speaks for a God who no one can see and a kingdom that is invisible.

One King asks for nothing, offers the blessing of God, and receives a tenth of everything Abram has procured. The other king asks for men, insisting that Abram keep the plunder and that king is given all the plunder.

Abram’s response to these two kings is perplexing. He is offered riches by the King of Sodom and he refuses, claiming that only God can make him rich. It’s perplexing because the King of Sodom could easily argue that God has made Abram rich by giving him victory over the 5 kings and the plunder is his just reward. Surely Abram is permitted the reward for his victory! He would be well within his rights to claim the spoil of war. Yet, he insists that he will not take it. He insists that He will not be given riches by anyone but his God.

Melchizedek brings Abram bread and wine on behalf of God. It does not take much stretching to recognize that Melchizedek is representative of (if not an actual Christophany) Jesus Christ. He comes to Abram and offers him communion. The covering of Jesus’ body and blood. He hands Abram righteousness and then blesses him in the name of God. Note the descriptors used to describe God in his blessing: Most High, Possessor of heaven and earth, and The Deliverer. Melchizedek’s descriptions are pointed. The Lord is the greatest King, He owns everything, and Abram is delivered from death by His hand. Viewing God through these descriptors, is it any wonder that Abram would turn away from allegiance to the King of Sodom? No… it is not (just gonna go ahead and answer that for you). For Abram, only God has the ability to provide and only God can give reward.

Still… to the people of this earth, Abram’s response is peculiar. He rejects the one king who has the visible wealth and respect in favor of The King he cannot see and must trust to provide. We are offered the same choice in this life. We can choose to make ourselves look good to the world, secure ourselves with the labor of our own hands, and accept the rewards that the kings of this world will offer. Or we can trust in a King that we cannot see, secure ourselves in His labor, and hold fast to a coming reward that far exceeds anything we could ever imagine.

If we see this earth and success on it as our chief end, then we will inevitably accept whatever reward this earth offers. However, if we have a covenant relationship with the LORD Most High and grasp (however slightly) the value and greatness of Heaven, we will reject this world’s wealth and fleeting pleasures in favor of something much greater. Abram’s eyes were open to the reality of God and His immensity. In view of Him and His greatness, our world seems minuscule. Consider this: You work for 60 years to secure your finale 15 on this earth, or do you work for 75 years to secure an eternity? The trouble many of us have is we can see the 15 years. We can see the kingdom that is laid out before our eyes here. But, in comparison, eternity far outweighs this life.

Our response needs to be the same as Abram’s. We must trust in the Righteous King of Heaven to make us righteous. We must have the perspective that recognizes that He is the King over all things and owns everything on this earth. We must trust in Him to provide for our every need, especially our eternal dwellings. Trust in Christ for your rescue.

Philippians 4:14-20; brief thoughts pt. 1

14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica, you sent me help for my needs once and again.17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen.

One of the most prominent marks of the authenticity of a Christian community is a concern for the expansion of the gospel. When a pastor or missionary begins a new work, other Christian groups prove the veracity of their faith by their own support of the work of the gospel. This is the reason that modern division and dissension over new church starts and gospel ministries is so disheartening. When a church plant begins, often the new work has met a sort of passive rejection. Churches will express sentiments such as, “We’re not going to help and if this is the Lord’s work, it will survive.” Behind closed doors, the same churches will exclaim that their town does not need new churches. This sort of rejection is the same sort of rejection of the gospel ministry that the early church dealt with (Acts 5). Of particular interest is the statement of Gamaliel in which he advises the other Pharisees that they should leave the Christians alone because their work will fail if it is not of God (v.38-39). It is a tragic reality that many modern churches would assert the same instruction given by the opponents of the gospel in the first century.

The heart of the Christian church ought to be the increase of the mission of the gospel. When one body of believers hears of another work that is proclaiming the gospel, their response ought to be an immediate and powerful desire to join in the work. The Philippians joined in the work of the gospel from the beginning of Paul’s ministry. So great was their partnership with him that no one else joined in the work. Consider what they are being commended for: “giving and receiving.” The Philippian church joined with the work in both giving and receiving. It is easy to receive. It is easy to take the benefits that ministers and churches provide. It is quite a different when the support of another ministry requires sacrifice. The easiest way to test the authenticity of a church and its dedication to the mission of the gospel is to examine their budget and finances. Churches will allocate their money to what they deem most important.

Paul’s motivation for the commendation of the Philippians is that they would be inspired to increase and maintain their work for the gospel. He does not need nor want to gain more money from them. His motivation is for the proliferation of the gospel. Paul is glad to receive the gifts that the Philippians send because the resources sent result in the increase of the gospel. Paul has already exhibited a tremendous confidence in the provision of God for him. For Paul, the advance of the gospel message into the world is the chief purpose of the resources he is given. Concern for his own welfare and provision are secondary to the call to obey the gospel ministry.

Oh Christian, if you would submit to the calling of the gospel in the way Paul demonstrates, you would find that you have nothing to lose in obedience to the gospel. You will see that the Lord provides for those who follow Him. Paul surrendered every comfort for the gospel. He allowed himself no luxury and sought no benefit or provision beyond what the Lord would provide. Yet, in obeying the gospel’s call to engage his community with the gospel, he found peace, happiness, security in God’s provision, and a renewed purpose of life and ministry. You have nothing to lose in obedience to the gospel. Obey what the Lord calls you to do, He will meet your needs.

Philippians 4:10-13; Brief Thoughts

10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.

Anytime a reference is made to Philippians 4:13, someone will inevitably misapply this precious truth to mean something it does not. When Paul says that he “can do all things through Christ who strengthens [him],” he is displaying a radical contentment. Paul reminds us of the great power of the indwelling Spirit of Christ while simultaneously explaining that he can be content in whatever situation he is in. The context of Paul’s assurance is not that he will be removed from struggle, but precisely the opposite. The power of Paul’s statement is that he is struggling with tremendous purpose within the contented fellowship of Jesus Christ.

Contentment evades the grasp of most western Christians. In the face of great comfort and means, modern, western Christians often struggle to develop a lasting peace. Yet, a first century, converted rabbi achieves contentment amidst severe persecution. This seems counter-intuitive. A first-century rabbi with little money and almost no creature comforts should not be able to express greater contentment than people who have all forms of leisure and comfort at their fingertips! (Literally, in the palm of our hands.)

Paul expresses that he has learned the secret of contentment – Christ. Facing plenty and want, need and abundance, exaltation and humiliation, Paul knows how to be content. He knows the strength of the Lord will provide for him whatever he may suffer. He knows how to transcend the destructive nature of the world’s oppressive persecution of his faith. He knows how to be content. At the beginning of chapter 4, Paul explained the great measure of peace a believer has and how it is achieved (v.4-7) He proceeded to examine how one may rest in the presence and grace of God (v.8-9). In these four verses, he continues to elaborate on the effects of this glorious communion with Christ. He is able to overcome and survive every circumstance because of the great strength of Christ within him.

Consider for a moment what it means to have the strength of Christ within you. The divine Word, the Creator and Sustainer of our souls, He who holds all things together, takes up residence within the believer and empowers that believer to overcome (c.f. Jn. 1:1-4, Ps. 54:4, Col. 1:15-20). So, assuming you are a believer, the power of creation is living and active within you. Is there anything that you cannot endure? Is there any suffering so great that you cannot overcome? The difficulty many Christians have is not in the truths that Scripture presents, but in our lack of knowledge of those truths or confidence in them. It is not for a lack of intellectual agreement that these truths exist that you may struggle to be content. It is, rather, a lack of confidence that these truths matter. However, the example of the apostle displays the tremendous power of Christ within the believer. You have more strength within than could be measured.

Rest in this confidence: that Jesus Christ is Lord over all things and that He is working within your heart. Cultivate a spirit of gratitude and a faithfulness in prayer, surrendering your anxieties to the holy King of all things. Then you will find yourself contented in Christ.

 

Philippians 4:1; Cling to the Therefores

Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

Concluding his general exhortations to the Philippian church, Paul gives a final encouragement to them before discussing specific details. It is a fitting instruction to “Stand firm” (4:1). Amidst a culture that despises and rejects those who are devoted to the cross, the call to remain constant in faith is truly a bold exhortation. The Philippians live in an error of discomfort with Christianity. The Christians in the little Roman colony experienced the same rejection that every seemingly inconsequential religious minority experienced. However, in this case, tension mounted as the tiny sect was altering the state of their community. Persecution under the Romans began to rise, Christianity became an outcast’s religion, and adversaries who held to Judaism heightened their rhetoric and disdain for all things Christian.[i]

The weight of the encouragement to “stand firm” must have come with tears as Paul reflected on his previous years of ministry. Knowing the pain of the loss of community, the sacrifice of social standing, and the forsaking of the world’s admiration for the sake of Jesus, Paul’s exhortation to stay strong in the face of these realities is a hard encouragement to cling to. This encouragement is a recognition that the world is against Christianity. It is a rallying call to battle. It is an admission that this life is not favorable towards the faith of Christians. In this recognition, it is necessary to cling to the “therefore” and the “thus.” Christians remember the power of Christ and what He has done within them. In the face of persecution, it is imperative to remember the work of Jesus Christ in the soul. It is important to focus on the change that His work has wrought, the reward He has prepared, the power He has granted to believers, and freedom He has given them. This is why doctrinal truths are so important. In times of suffering and struggles, when the world seems to be imploding and one cannot see the victory, Christians must cling to the therefores and remember what Christ has done.

There are few letters in the new testament that are expressed with such love as the letter to the Philippians. Paul gives the Philippians four different descriptors in this single verse that give some considerable insight into their relationship. First, they are family: Paul calls them, “brothers.” The Philippians share a familial relationship to Paul and all other true Christians. When a person becomes a believer, they are adopted into a family that is united in a common purpose and affection (c.f. Romans 8:15, 23, 9:4, Galatians 4:5, and Ephesians 1:5). This is the reason for such compassion being poured out between Christians who live across the globe from each other. It is the reason that believers can weep for another believer who they have never met. Christians are family.

Like any family, Paul has a deep affection for them and desires to see them. His absence from them has only served to deepen his desire to aid them trough the instruction of the Gospel life. So it is, with great love he wrote this particular epistle to them. His words are an attempt to express that love in the best and most powerful way he knows: through the instruction of the Gospel life. Indeed, instruction and encouragement in the great work of God is the greatest love one Christian can lavish on another.

These Philippians are also a reward to Paul. They serve as a source of joy to him and they are the crown that he will present to Christ when the Lord returns. It is a remarkable truth that Christians will answer for the impact they have had on the lives of those who they have shared the gospel ministry with. This truth ought to cause Christian leaders much trembling and trepidation in their work. The fodder many so-called Christian leaders in the modern western church will present to the Lord will prove to be just that. Consider Paul’s claim of the Philippians as his crown. They are not a large church like Jerusalem, they have no famous preacher like Corinth, there is little appeal to the masses, and they are currently experiencing suffering. By modern standards of success, the Philippian church was a wasted minority. The modern church emphasizes size of the crowd and monetary gain. Pastors clamor to achieve greater numeric growth and to fill their resume with happy people who joined their private clubs. The jewels they will eventually present to Christ and the efforts they make in teaching others the Gospel life will come to naught, precisely because they have misunderstood the appropriate measure of success. Paul calls the Philippians his “joy and crown” because they have proven faithful amidst a culture’s attempt to entice them. The measure of success in ministry is the steadfastness of the faith of those that are taught the Gospel life.

It is these brothers whom we call beloved. Those for whom we would lay down our own comforts to see them rejoice in eternity. It is the believers such as those in Philippi who make the heart of the teacher/ pastor/ missionary rejoice and weep with love.

[i] Herring, Ralph A. Studies in Philippians. Broadman Press, Nashville, TN 1952.

Philippians 3:19-21; Brief Thoughts

19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

Paul exhorts the believer to keep watch on the way they walk so that they will not become like those who are characterized in verse 19. In order to maintain this holy lifestyle, a believer must be disciplined to examine him/herself and to work hard to pursue holiness. There are a few disciplines and activities that can aid a believer in strengthening themselves from the temptation to ever act like a wolf.

Fasting is a powerful tool for self-examination. The denial of self and surrender of satisfaction of desires is a necessary exercise to prove to oneself that the belly is not the master of the soul. In modern Christianity, most people do not know how to fast and few make a regular or even occasional practice of it. Yet, fasting is often assumed in Scripture as a discipline that Christians voluntarily submit to for purposes of guidance and purity (Acts 13:2-3, 14:23, 27:9, 1 Cor. 7:5). This lack of discipline could be an indication that many people claiming the name of Christ, do not actually know Him and the joy of His presence. Christians fast so that this can be proven incorrect and Christians can be assured that they belong to Christ.

Self-examination is an excellent means of grace. However, self-examination alone leaves blind-spots. This is why Christian community is critical. Believers must be plugged-in to an honest community of other believers who will call them to account for their miss-deeds and sinful behaviors. Further, a community of love and faith is necessary for a believer to be able to gain honest and unbiased insight into his or her own character. In short, if you don’t want to accidently fall into the trap of finding “glory in… shame,” then join a Bible-teaching, gospel-living church.

In an effort to surrender earthly treasure and man-centered focus one must be willing to focus their efforts on the world that lay beyond this one. Christians are in desperate need of an eternal focus in order to overcome the trappings of this world. That focus is gained through the consistent study of the Word of God, constant surrender of material goods to the work of the Kingdom of God, and faithful efforts to seek heavenly approval and scorn human accolade.

One of the greatest strengths of a believer is that mysterious confidence in eternity. Believers can recognize the great truth that there is a full life beyond this half-hearted momentary struggle that all humanity shares. There is a great everlasting existence beyond the grave that a believer can cling to with certainty and hope. A Kingdom set apart for God’s own set-apart people. This home that Christians trust in is currently invisible to the eye of man and yet it exists. Heaven has a real, physical, and full existence. It is not some ethereal realm that houses the disembodied spirits but is a real place with real streets and a real throne room, and a real King. A King who is going to return to this earth and claim His own people to Himself.

When the King returns, all His people will be transformed and given resurrected glorified bodies. Consider this for a moment: the King of all things is going to return and restore broken, incomplete bodies to a new state. He will give glorified bodies to His people. This means the bodies of believers will be re-created in the image they were originally intended for. The glorified condition of the believer’s body will, at last, match the redeemed condition of the heart. Jesus will accomplish this great transformation by the same power that allows Him to subject all things to Himself. He is King, there is nothing that is outside of His rule.

Oh Christian, cling to this truth: that Jesus is King. There is no trouble or turmoil that is too great for Him to overcome. No swell of waves that He cannot calm. No failing of man that He cannot change. There is no circumstance He cannot answer, He is God. He has the power of creation in Himself and He can handle all trials and circumstances. Trust Him.