Category Archives: Colossians

Colossians 1:3-4; Brief Thoughts

3We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4since we heard of your faith in Christ Jesus and of the love that you have for all the saints,

There is little that can bring greater joy than the comfort and affection of brothers and sisters who have joined in the gospel ministry of love. The gratitude that springs from the soul when someone shares in the labor is tremendous. Paul is grateful for the Colossian believers. He is thankful for their faith and he is grateful for their expressed love to all the saints. Yet, Paul’s gratitude is not directed at the Colossians. Rather, his thanks-giving is directed to God. He is grateful to God for what God had done in the Colossians. The object of gratitude is “God, the Father of our Lord Jesus Christ.”

Indeed, God is the only appropriate recipient of gratitude for faith and love, for they only exist within the context of His mercy and grace. Christians are capable of faith because God has changed their nature in redemption (Col. 3:9-10). Christians are capable of love because God has first loved them (1 John 4:19). It is fitting to lavish gratitude upon the source of faith and love.

Further, Paul understands that the faith and love that has manifested itself in the Colossians is the work of God alone. In Philippians 1:6 Paul credits God with the work of salvation in the lives of the Philippians. In Ephesians 2 he explains that God has redeemed them from death and brought them to life. In Galatians 2:20 Paul states that he has been “crucified with Christ” and he no longer lives, but Christ lives in him. It is the Lord who changes the souls of men and it is He who works out faith and love in Christians.

Is there a greater motivation for gratitude than the actions of a God who births faith and love in the hearts of obstinate people? The actions of a King who calls friends from out of the midst of enemies and rescues those who hate Him (C.f. Romans 5:1-11). Could there be a more perfect target for thankfulness? Not only has God born faith in Paul, He has also done the same mighty work across the world! Two deep truths are present in this reality. First, God moves apart from any one individual. God moved in the hearts of the Colossians with such great power that Paul “heard of” their faith and love. He did not see it first-hand. The transforming power of Christ’s spirit in their hearts was so profound that Paul “heard of” it and was drawn to gratitude towards God for the work God accomplished. Paul did not have to be there for the gospel to transform the Colossians. Second, God is faithful to redeem even when we are not present to see it. Just because you do not see the movement of God does not mean He is absent or still. He is moving to redeem His people and one day you may be fortunate to hear of it.

The faith and love of the Colossians have been “heard of.” Consider that for a moment. What a great accolade for the Colossians. Their faith and love have reached the ears of other believers in far off lands! So great is their witness that they have garnered a reputation as faithful and loving. How tremendous! O that every Christian would have such a reputation among the masses. Imagine what it would be like if Christians were actually known for their love as Christ said they would be (c.f. John 13:31-35). To be as the Colossians were would be a beautiful sight to behold.

Colossians 1:2; Brief Thoughts on Grace and Peace.

To the saints and faithful brothers in Christ at Colossae:
Grace to you and peace from God our Father.

There is no greater greeting than the common refrain of Paul upon those to whom he writes. Grace and peace are simply the transforming power of Christ in the heart of believers. It is the unifying echo of the soul, overflowing from the heart. Christians pour out grace and peace to one another.

Having received grace in the working of Christ, believers are uniquely equipped to dispense grace to others. Consider the magnitude of this grace that was received in the mercy of Christ. Ephesians 2 states it well when it speaks of the believer as formerly “dead in trespasses and sins.” Further, Romans 5 describes Christians as those who “were enemies of God.” Yet God provided salvation in Jesus Christ. Salvation is freely given to dead people who hated God. This is tremendous grace! If believers rightly understand the grace they have been granted, then their own lives will mirror that grace. Christians, above all others, ought to live a lifestyle that constantly exudes grace to others. No sin is unforgivable, no grievance too great to overlook, and no character defect too insurmountable. Christians must live a life of grace extended.

So it is that the common chorus of Christianity is Amazing Grace, and no greater grace ought to be displayed than that found within the local church body. For one who has received grace from Christ, there is no room for judgmental rejection of others. No despising weakness or rejection of the penitent admitted within the church, only the forgiving fortitude of grace.

Why is such a grace lost in the modern western church? It seems our churches have neither the grace to support the weaker brother nor the grace to confront the impenitent sinner. Yet true grace must exist in both measures. Christians must extend grace efficient to call one another away from death and toward holiness, and they must extend grace in such measure to forgive and overlook failing family. Imagine living in such a community that extends grace upon grace to one another. What a great triumph over human sinfulness! If a community lives in grace with one another, there will be no greater strength of community!

Paul also wishes peace on his readers. Peace that overcomes turmoil and surpasses understanding (Philippians 4:7). The peace of one who is no longer at enmity with God. The peace of former rebels now called children. What a lasting and powerful exchange; death exchanged for life, labor for rest, war for peace. This peace is unique to the Christian experience. Peace with God is only available through Christ. Perhaps it is this offer of grace and peace is the purpose of Paul’s letter. The bulk of this epistle is about Christ and His character in the heart of a believer. In understanding Christ’s character and the implications of His life in the heart His redeemed, grace and peace abound.

O Christian, if you will seek to understand Christ’s work in your heart, there will be tremendous grace and peace.

Finally, note the source of this grace and peace: it is the Father. He, the one who rules over all things, is the provider and sustainer of this grace and peace. What greater source to have than the Father of life? There is none! He who called believers from death to life, who resurrected the soul and soon will do the same for the body, the God who called into existence all of creation. This God and King is the source of grace and peace to all who believe.

So rest, dear Christian, in the provision of grace and peace to you from the Most High God! Surely there is no greater peace!

Colossians 1:1-2; Brief Thoughts

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the saints and faithful brothers in Christ at Colossae:

Grace to you and peace from God our Father

It is a tremendous relationship that Christians share. The unity expressed through faith is encapsulated by Paul in one simple word: “brother.” Paul’s address displays a familial relationship with those who share the faith. Indeed, so great is the tie that binds Christians that it is deeper blood connection. When Jesus is called upon by His own brothers and mother in Mark 3:31-35, He responds, “Who are my mother and my brothers?… Whoever does the will of God, he is my brother and sister and mother” (Mark 3:34, 35). Jesus’ response elevates the position of faith above biological attachment. Further, His repudiation of His family’s request establishes a priority of fidelity within the faithful. Those who follow Christ share a spiritual connection that supersedes any other relationship.

Consider the power of this deep truth. Believers share a common connection that can and does supersede even their own family. Perhaps there is no greater example of this than in countries that persecute Christians. When a believer in Christ is forced to flee their home because of their faith, they choose the family of faith over their biological and environmental family. IN this way, the persecuted serve as the greatest examples of testimony for the “brothers” in the faith. They’ve rejected this life in favor of the next. They’ve surrendered this world in favor for Heaven. They’ve given their own familial titles up in their adoption into Christ’s. They have exchanged the life and attachments of this world, for the true life of Christ and attachment to Him.

How powerful to ponder that Paul calls Timothy and the Colossians, “brothers!” As members of the family of faith, Paul and Timothy can write to their family at Colossae and know that they are brothers. The use of the term “brother” is also profound. He does not refer to them as family or as his children (as is done elsewhere in Scripture. E.G. Gal. 4:19, 1 Thess 2:2, 7, and 5:5). He refers to them as brothers. It may seem semantics, but Paul is intentionally using the connection of brothers. Brothers share a unique bond. There is an equality among siblings that does not exist in the parental relationship or in the more general familial sense. Brothers labor together and utilize their gifts alongside each other. There is no actual hierarchy in brotherhood, only earned respect by diligent work. Paul considers Timothy and the Colossians to be brothers. What a phenomenal encouragement! Timothy and the Colossian believers are placed on equal footing with their missionary patriarch! How empowering to hear a man of Paul’s stature grant such a title as “brother” to other believers.

Such is the nature of the Christian faith. There is no hierarchy. Not really. Churches sometimes impose one out of a minor necessity of leadership, but there is truly no hierarchy. Christ is the head of the church. Not the bishop, not the pastor, not the elders, not the presbyters, not the pope. Christ! Christ is the head of the church. Everyone else is brother.

In the western church, there is an epidemic of poor leadership. Men take the position of pastor assured and self-confident that they are the head of their congregation. Now, don’t misunderstand. Many of these men are godly men who love and obey the Lord. But they believe themselves to carry some weight of authority because of their title. In truth, their title grants them responsibility… not authority. Simply because a man dons the name of Pastor does not grant him a position higher than the rest of the congregation. No. He must submit to the Scripture, the same way everyone else in the body does. The Scripture is the authority in the church and it is what directs the people.

To be fair, governance is a necessary component of church life, and there is much to be said about it. There are responsibilities that must be assigned within the church and there are structures by which the local bodies of Christ organize themselves. (There are different models of structure within the New Testament church, and that is a large topic that I will endeavor to answer only if people comment on this post asking me to do so.) The critical truth to grasp is the power of recognizing a lack of hierarchy within the people of God.

When the leaders of the church will recognize that they are leading from a position of equality with those they lead, they will empower and strengthen their brothers in the faith. When they insist that they have a position of authority beyond the Scripture, they will domineer their congregations and cause harm. When leaders recognize that Scripture places them on the same level as everyone else in the congregation, vision will rise from the community and churches will begin to see changed lives. It is no small matter to be called brother. Indeed, it is a deep and profound truth that could potentially save the western church. We are brothers laboring together.

Colossians 1:1; Brief Thoughts

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

Amidst a culture in which myriads of teachers are claiming to speak with Divine authority, Paul labors to explain that Jesus is the only Lord. Paul writes Colossians to a group of believers that are surrounded by teachers who would lead them into legalism by strictly imposing a variety of traditions upon the church. Paul’s answer to such legalistic nonsense is to write about the character and nature of Christ. So, Colossians stands as a book about Jesus in the hearts of those who believe. A book that tells the reader about Christ, and in doing so, about him or herself.

Religious people tend to gravitate towards rules and regulation. It is easier to engage a god who is managed by legislation than to live a life in intimate proximity to the God who does what He wants. So, the appeal of legalism is obvious. The appeal to confine God’s working to a prescribed set of traditional norms is obvious. The appeal of a God who submits to mankind’s methodologies and practices in order to approve of righteousness is obvious. The appeal is control. The god presented by legalism and some forms of traditionalism is a god that can be manipulated and follows our desired model of life. But that god, is not God.

Jesus is not controlled or manipulated by our desires and methodologies. He is much too big for that. This is why Paul spends the bulk of his letter to Colossians explaining the character and nature of Christ. The greater our understanding of Christ’s nature and character, the less we will rely on legalistic practices and traditions to attempt to control Him.

In verse 1-2 Paul begins his letter with the greeting common to his epistolary style. As usual, Paul identifies himself as “an apostle of Christ.” He is an apostle; one who has been sent. Paul’s authority and knowledge of Christ come from Christ. He has seen Christ and is now acting as a messenger on behalf of the Lord. Paul was not appointed by a committee, voted in by popular vote, or assigned this role by another apostle. Acts 9 and Galatians 1:11-2:10 describe Paul’s journey to apostleship. God appointed Paul. Indeed Paul was and is an apostle only “by the will of God.” The will of God is that which appointed and prepared Paul’s commission as an “apostle to the Gentiles,” (Rom. 11:13) and is that which maintains and sustains that current position.

It is a tremendous assurance to consider that one’s position in the work of the Kingdom of God is contingent on God’s will. A greater assurance cannot exist! God maintains the position of those whom He calls and places into position. Christians are placed in positions of service by the will of God. So it is with great confidence that Christians can rest content in their current position of service. It is also with great assurance that God is in control that Christians can submit to a lesser position or a time of wandering. The confidence of condition and the ability to be content rest solely in the understanding that God’s will both procures and secures our positions in His kingdom.

Consider that for a moment. Your value in the Kingdom of God is not contingent on your merit or ability, but on the will of God. It is not contingent on your striving, but on His power within you. Though you toil to minister the Gospel of Christ, you are empowered and strengthened by His power and His working within you. Your struggle is real and it is worked out in the context and protection of His will. You cannot break it.

Paul rarely writes these letters by himself. The letter to Colossians is no exception. Paul knows the value of community. When he writes to younger pastors, Titus and Timothy, he encourages them to appoint elders in the church to help in the ministry to the congregation. There is profound power in the community of the church. Paul knows the strength of a team. So it should be with the modern church.