All posts by John and Stephanie

Loving Jesus and making our way in this world

Galatians 1:11-14; Brief Thoughts

11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 

Paul’s understanding of the gospel is one of complete dependence. He is completely dependent on Jesus for his salvation. According to Paul, the Gospel is something that has been accomplished by the work of Jesus on the cross and not by any works or movement of any man. Indeed, there is no good thing that a man could do to possibly save.

In the churches of Galatia, some were accusing Paul of preaching a gospel that would establish his own righteousness above their own. This accusation embodied a fundamental misunderstanding of Paul’s own experience and interpretation of that experience. Paul answers the objections by giving a testimony of his own discipleship. He does not focus on his conversion experience or his pre-conversion life. Rather, he briefly mentions those and then spends the bulk of the testimony explaining his own discipleship journey (Paul explains his discipleship from chapter 1:12-2:21, concluding with the famous paragraph that includes, “not I but Christ who lives within me!”).

Paul has spoken the gospel message that Jesus saves by faith and not by works of the law. Certainly, the Jewish leaders would have claimed that Moses had received the law from God and therefore, it was not of man. Yet, Paul went one step further citing that the law was given to man for the purpose of leading men to recognize their need for Jesus. Salvation is not a result of works, nor is it achieved by works of the law. Salvation is a work of grace that is secured solely by God’s hand.

Paul appeals to his readers as “brothers” (v.11). In this simple title, he diminishes the distance that they may have felt from him as a leader. His gospel is not distant nor is it unique to Paul’s experience. His gospel is what connects them as family. It is what empowers their connection as brothers. Through the gospel of Jesus Christ, they have been united as family. Such a connection could only be forged by the creator. Such kinsmen could only be united through super-natural means by a divine designer. We are united in the gospel as family because the creator of all is the designer and sustainer of the gospel itself. This gospel is not “man’s gospel.” If it were man’s gospel, then it could not unite them as brothers.

Paul did not receive the gospel from a man, nor was he taught the truth by a man. He received it from God. A careful reader will note that Paul is not saying that no man had any influence in his own spiritual growth. Rather, Paul is asserting that he did not first learn the gospel from a teacher. He had a miraculous experience (c.f. Acts 9:1-19). Paul’s journey of faith led him to learn from Peter, James, and even Barnabas. However, it was Jesus who met him on the road to Damascus, blinding him and leading him to Ananias. It was Jesus whom Paul first met as Lord. Jesus claimed Paul for Himself and no man could take credit for his conversion. Paul’s conversion was wrought by Jesus.

As evidence of this truth, Paul cites his own history. He explains that he was too busy murdering those who would have taught him the gospel to learn from them. Paul’s life was bound up in self-righteous piety and war on Christianity. He was present at the stoning of Steven, most likely instigating the crowd to murder him (Acts 7:1-8:1). He was ravaging the church and attempting to blot out Christianity altogether. Paul was not merely a Jewish leader, he was the general leading the charge against Christ! So great was his zeal for the law of Moses that he was making a name for himself as outstanding among his peers. Certainly, such a man must have divine intervention in order to bring him salvation.

Such is the nature of salvation for us all. Amidst our attempts at self-righteousness, God intervenes and rescues us from our own wickedness. Like Paul, we all must have a transforming encounter with the Most High. There must be a surrendering of self and submission to Christ. Indeed, the law and moral activity cannot make us clean enough to redeem us from sin. Yet, God has provided a way of salvation to all who believe: Jesus. Trust in Jesus’ goodness to save you. He has come to earth, lived a perfect life, bore the punishment for sin on your behalf, rose from the dead bringing resurrection, and has redeemed those who would believe! Trust Him.

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We Rob Ourselves of Rest; Ways we Rob Ourselves of Joy. Pt. 1

We avoid rest. Often we find ourselves tired and in need of rest. We need reprieve from the world. So we seek rest in passivity, or entertainment, or even just sleep. Our work makes us tired, both physically and mentally and we seek to refresh ourselves by “resting.” The trouble is that we have a fundamental misunderstanding of rest. We think “rest” means “doing nothing.” We think “rest” means escaping reality. Rest is so much more.

In my first church position I served as the janitor/youth pastor/set-up team/technical ministries head. It was my first position and I worked hard to learn how to do ministry. A pastor had taken a chance on me as a 22 year-old fresh out of college and I am forever grateful. Well, now I’m grateful. I grew into that.

As part of my job, each Sunday I would set up the church starting around 5:00 am. Church started at 10, the band arrived between 8 and 8:30 to practice. Our building doubled as a dance academy each week, so set up could be rather extensive. I would set up 100 chairs, a full sound system, and anything else that was necessary. During my near 2 year tenure at the church I had several volunteers come and help on occasion. They would help for a season and then might be too busy or too tired to continue and they would drift off. For the last year I was there, one man stood out as more faithful than the rest… Will

Will was a man who was basically homeless. He lived in a trailer/camper that most people would claim condemned. He smoked like a chimney in winter and looked as though he did not know how to shave. What most people would never have guessed is that Will was dying of cancer. He had a hole in his back shoulder blade and you could literally put your hand inside the hole and pull it out clean. At some point in my time as all things “setter-upper,” Will became a believer in Jesus (through conversations with my pastor) and began to show up every Sunday morning.

Each morning I would begrudgingly open the church, complaining about how early it was and how no one ever saw the work that was done before church started. Will would arrive just before or just after I unlocked and would go to the back room, clean and re-dress his cancerous wound, then he’d come out and start to set up the chairs. Often he would begin to cough up blood and have to go to the restroom to clean himself up again. Nothing was ever said. Often it was just Will and myself. Sometimes others would join us. The pastor was kind and would occasionally join us, if he knew I was tired. We set the church up in near silence.

One particular morning Will had a coughing attack and covered his mouth with a white rag that slowly turned red. He went to the restroom to clean up and came back a few minutes later. I wondered why this man, dying of cancer, would arrive at church 5 hours early to set up chairs and be at church. Why would someone who was so tired and who seemed to struggle to stay upright consistently arrive at church early, wear himself out, and subject his body to such pain when he could sleep an additional 4 hours and arrive at church rested.

Setting out the last chair, I turned to see him stumble back into the room with a fresh rag hanging from his pocket. I asked, “Will, why are you here? You could easily show up at 10:00 and enjoy the service and get more rest at home!?” A moment of silence followed. Then his gravelly voice responded, “I’m here because I need the rest.”

“Rest?” What? Didn’t I just ask him why he was depriving himself of rest? Will knew something I had yet to learn – rest is not found in sleeping or doing nothing. Rest is found in Jesus. Will knew that his soul needed the rest of service. He knew that his mind and heart needed the rest of community. He knew what rest was and he knew where to find it. So he arrived early each Sunday to serve, to engage, to rejoice… to rest. He came each week, setting up chairs, running wires, setting up screens, moving speakers, and coughing up blood, all in order to rest.

Cancer would take his life two years later and usher him to true rest with Christ. It took me a long time to understand what Will meant. In fact, I’m not sure I completely grasp the depths of that simple man’s response. But I do understand a little more now. I know that when I am physically and mentally exhausted, I need to put in the effort to go to the Bible Study and find rest in the community’s study. I know I need to push through and do my personal devotions to find rest in study. I know I need to make that food for the sick brother or invite the needy one to talk in order to find rest in service. I know I need to attend church or go to visit that brother or sister and delight in the rest of community. I know that sleep or mindless entertainment will not answer my need for rest. Jesus is where we find rest. We find Jesus in two places, the Word of God and the community of faith (1 John 4:12). Seek out rest.

Some basic things you can do to find rest:

  1. Read your Bible instead of your phone.
  2. Attend church and Bible Study.
  3. Read other good books.
  4. Take time to talk with other believers.

When you are tired, seek rest in these things. Don’t waste the time you are given, seek out true rest.

Galatians 1:10; Brief Thoughts

10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.

Many modern church leaders seek fame and publicity. They persist in ensuring that their names are known and exalted in this life. In effort to secure the praise of men, many compromise the message of the gospel. Some diminish the gospel by omitting difficult parts and others choose to emphasize one aspect at the cost of the whole gospel. Seeking the praise of men, these leaders steal the glory due to God and proudly place crowns on their own heads. These men are to be pitied and mourned over, they will one day answer to the God of glory, whom they have stolen from.

Paul was accused of such a theft. The men who accused Paul of this robbery of God’s glory were guilty of the very crime of which they claimed Paul was complicit. Seeking the praise of men, they postured themselves as holy leaders of the church. Still Paul, honestly presenting his own testimony, insists that he is not seeking the praise of men. Indeed, if Paul were seeking such accolade from mortal men, then the letter to the Galatians would never have been written. Such a testimony of Jesus’ glory and righteousness does not serve to make Paul great. Rather, as Paul will soon testify, his former success as a righteous Jewish Pharisee amounts to no value in light of the Gospel of Jesus Christ. Any glory he once tried to attain for himself is now counted as nothing and has resulted in scorn and accusation from men, but will result in honor from God.

A man cannot be a servant of Christ if he strives for the praise of men. Further, it is the motive that determines the position. Paul states that he “would not be a servant of Christ, if [he was] still trying to please man.” If Paul’s motive is to please men, then he proves himself to be a servant of men and not of God. Likewise, those who profess Jesus as King and then serve motives to enhance their own glory are not serving Jesus, but their own self-interests. So, Paul calls into question the accusation itself. “Am I now seeking the approval of man, or of God? Or am I trying to please man?” The answer is obvious that Paul is not attempting to please men.

Paul will later explain that he has seen what it means to please men. He has stood among the apostles and rebuked them for showing deference to the Jews over the Gentiles believers. He has challenged Peter and defended the truth of Jesus in the face of radical hatred. Paul is acquainted with the reality of preference. He knows what it looks like and he has scorned it. He has surrendered prestige and honor for the sake of Christ.

Grace extends beyond me. If praise lands on me and not Christ, then I have cheapened grace. You see, if I matter more than Christ or if I am concerned about praise that I received, then I have brought the value of grace to my level. Here is a story that may serve as an example of what I mean:

I was once eating with an old friend from high school who was asking me about what I do for a living. My friend was of another religion. As a pastor, I have a few answers to this question, I reached into my bag-o-answers and said, “I spend a lot of time counseling people and helping them to live a full life. I walk alongside people whose marriages and lives are in turmoil and help them to understand a better way to live. I teach people what life is and help them to live it to the fullest.” My friend nodded sympathetically and said, “You are a great man who is really making a difference in this world.” At that moment I realized I had failed to exalt Christ. In my attempt to explain what I did, I soften the message of the gospel. I took the Gospel of salvation and explained it as if I was the message. Sorrow filled my heart the moment I heard him say this. The Gospel is so much greater than me. Though I may do some good things, Christ actually forgives sin and changes the souls of believers to give them life! He is the gospel, not me! Yet I had reduced the ministry of the gospel to my work! Needless to say, I no longer answer that way. Now my answer is, “I teach people about one true God, Jesus Christ!” It’s a much more awkward answer, but it is true.

When we seek the praises of men, we drag the Gospel down to the dirt and cover up the real message. Let the Gospel stand exalted in Heaven! That way it will save people and lift believers up to Heaven!

In evaluating our own understanding of grace and exaltation of the Gospel, there are some questions we can ask ourselves.

  1. When I am called by God to say or do something, am I pausing to consider the reactions of men?
  2. When Scripture is plain, am I softening what it says in order to make it more palatable to those around me?
  3. When I meet someone for the first time, am I honest and transparent about the gospel or am I attempting to please the other person?
  4. When I see injustice, do I answer with the gospel or do I hesitate because of the other people around me?

 

A New Book! Expressions: Church Poems

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This year, as resolutions swirled in my head and evaluations of the previous year set me into a constant state of pensive self-examination, I wanted to challenge myself to write and complete a book of poetry and art in one week. I knew the difficulty that it would entail and I knew the joy of completing the process.

2018 seemed like a marathon through the mud. As a pastor, I trudged a great deal and OLYMPUS DIGITAL CAMERAwas often fighting my own depression and difficulties as I helped to shoulder the burdens of others. It was a good year, but it was a long and exhausting year too. We came through it tired but victorious and ready to run some more.

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As I sat, laboring to understand and process 2018, I found a need to express. I needed to express my love for the church. I needed to express the wrestling with depression in a real and spiritual manner. I needed to express the “striving together” that is the church community. I needed to lay down on paper the weight of what my community has carried together. All the imperfections and struggle to understand grace.

All the pains and joys of community and weight of self. I needed to express them all. I needed to express the song of the church. So, I set out to draw a few sketches and lay down a few verses.

“Expressions” is the result. (Credit to Logan Doak for the title.)

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Expressions: Poems of the Church is available for $7 on Amazon.com and Lulu.com

 

I hope you will enjoy this work. It is short, 48 pages, and is a square shape. It is intended to be a book of pictures and poetry that you will pick up and read once in a while. The art is simple and quick sketches that were drawn in a week (with the exception of “Halos of the Church” and “Death to Life,” which were drawn in 2018 when processing some difficulties). I have endeavored to exalt Christ in the church through this work. Please use it for the gospel ministry.

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Two quick encouragements:

Challenge yourself. Challenge yourself to do something. Something difficult. Last year I was enjoying my morning coffee while I watched the birds flit and flutter on my porch. Inspired I wrote a short poem and then started drawing some pictures. At the same time, I was working through the book of Ephesians for my second published work. I challenged myself to write a short book, complete with artwork and be ready to publish it in a 7 day period. The result was “The Bird’s Psalm.” This year I wrote a little more… next year I will challenge myself to do the same.

Use your talents for the Kingdom of God. I am not a great artist, but I have some talent. I am not a great poet, but I can write a poem or two. I am not a great writer, but I can write stuff down in an organized form. The Lord has blessed me with some ability, it is my responsibility to use that for the Kingdom. What are your talents? Are you using them for the Kingdom? I hope you see through my work that you CAN do something for the Kingdom. I hope you will be inspired to do something… something worthwhile. Something for the Gospel of Jesus Christ.

Galatians 1:8-9; Brief thoughts

8But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

The Gospel is simple. The Gospel is Jesus, come to earth, died for sins, rose up conquering death, and is coming back. It can be reduced to one profound and yet simple statement: Jesus Christ is Savior and Lord. The profundity is discovered as the words are unpacked. The simplicity is that there is nothing else to do than believe this. If you could simply believe that Jesus Christ is Savior and Lord, then you could have eternal life. Not merely life after this physical life, but much more! You can have life where death has reigned. Where the requirements of law and the bondage of sinfulness have restricted your own ability to love, you could have life and freedom from the dictates of the adversary. You could be free if you simply believe the gospel.

The gospel preached by Paul and his fellow-laborers to the Galatians churches was one of such magnificent simplicity. It requires nothing and costs everything. It is freedom and yet, if truly believe it, results in surrendering everything. Everything. All your good deeds and self-righteousness. All your worldly desires and self-interest. Everything. The gospel demands nothing, yet we are compelled to give everything out of a deep sense that joy is found in the surrender. So Paul called the Galatians to leave their legalism, their paganism, and their idolatrous attempts to find righteousness on their own. Yet, someone has come to teach them that they must submit again to a yoke of slavery to the law. These vile false teachers have taken the gospel and added the clause: you must obey the law. So their message became, in order to follow Christ you had to become Jewish first. They were teaching that one must be circumcised and obey the Law in order to be saved by Christ.

In righteous fury, Paul lovingly admonishes the Galatian believers telling them that anyone who would pervert the gospel ought to be cut off from the Kingdom of God. He uses the Greek word ‘Anathema’ meaning “cursed, cut-off,” or “banned from the camp.” This word implies damnation. The perversion of the gospel is so severe that it demands hell as punishment. Consider this illustration: You have labored for years to provide for your children. In love, you labored before their birth to give them everything they would need to live a lavish and comfortable life. You built them a home with a never-ending supply of food and delights. You serve them and raise them to see the wonderful gifts that you have for them. Then they come along and add locks on all the cabinets and refrigerator. They put requirements on their younger siblings. Requirements you did not impose. They say, “if you want to have Daddy’s love you must obey these rules that He did not impose and yet to which we hold.” Consider the gravity of such an offense. They have stolen your love for your children and turned it into something unrecognizable. They have perverted your love. So it is with the gospel and the Galatians. They have listened to a gospel that added locks to the open door. Paul is shattering the locks in this letter.

Take note of some specifics with regard to Paul’s words. Even if another gospel is proclaimed from heaven, it is not to be received! The power of the cross is so great that even the Heavens cannot proclaim another gospel. No angel, no heavenly being can change what God has done. Jesus is Savior and Lord and none can take that from Him. Second, not even Paul can change the gospel message. If Paul came and said, “that’s what I said, but now I’ve changed my mind,” then Paul would be wrong. Stick to the gospel that was taught at the beginning! Finally, if the new message contradicts the gospel of Jesus Christ, then it is to be rejected.

Three simple ways to recognize false gospels.

  1. Read the Bible and compare what you hear to what it says. Take the Bible for what it says and test all things by what it says (be like the Bereans, Acts 17:11).
  2. If the gospel message taught does not confess Jesus Christ came in the flesh and literally died and rose again, it is a false gospel (c.f. 1 John 4:1-6).
  3. If the gospel message is not evidenced by a life of love, then it is not the gospel (c.f. John 13:34-35).

There are certainly other ways to ensure that you will not be blown off course by false teaching, but none are so definite as knowing the scripture.

 

Galatians 1:6-7; Brief Thoughts

6I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel – 7not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 

There are many modern gospels in the world in which we live. Many are obvious, insidious corruptions of the truth of the gospel. Often, false gospels bear an additional moniker at the beginning such as, “prosperity gospel,” “poverty gospel,” or “justice gospel.” These gospels obviously make Jesus secondary to another issue and contort the word of God to proclaim something other than Christ as ultimate. Anytime a word proceeds gospel, it is reducing the majesty of the gospel itself. These can be quickly identified and rejected soundly.

Some false gospels are less obvious. These are ones that espouse a Jesus plus something for salvation. Paul is dealing with this kind of false gospel in Galatians. The believers in Galatia were being instructed that they needed Jesus plus the law. Some Jewish brothers had arrived and were trying to blend Judaism with Christianity, insisting that Christians needed to adhere to the law of Moses in order to be saved from the wrath of God. Yet the gospel requires no law, no works to merit salvation, no extraneous duty laid upon vessels of mercy. The gospel of Jesus Christ is that He has done the work for you. You have only to trust in His righteousness for your salvation. Repent from sin and believe that Jesus died on the cross for your sins and God resurrected Him from the dead that you might have life!

Knowing that the gospel is a message of grace alone, it is only natural that Paul would be “astonished” (v.6). Indeed, why would anyone desert the one true God “who called [to them] in the grace of Christ”(v.6)? Notice the assumption in Paul’s language: believers are “called… in grace!” The very calling to faith has been an act of grace and is accomplished by Christ. The gospel is given freely to believers by the grace of Jesus Christ alone! Oh, dear believer, it is not your righteous behavior that grants you the grace of Christ, but it is the work and love of Christ! Not only is your own work not sufficient, but your own motivation is also insufficient to draw you to the gospel. In Romans 3:10-20 Paul explains the reality that no one actually seeks after God and even the base desire of humanity is one that denies the glory of God. So, if someone has been transformed by the gospel of Jesus, then it is astonishing that such a person would revert to so wretched a state.

The adversary cannot truly invent a different gospel. The work of the enemy is one of contortion of truth, not creation. No one can create out of nothing but God. Likewise, no one can bring salvation from death except God! He brings life from the dead and light out of darkness. He transforms the souls of men, redeeming the unredeemable. No, the adversary cannot create a new gospel, he must distort the truth and deceive the hearer. His tactics have not changed from Genesis 3. He still asks, “has God really said..?” (Gen. 3:1). He still adds a simple word to the consequence saying, “you shall NOT surely die” (Gen. 3:4). False gospels are dangerous because of one word misstated or one truth slightly slanted from the plumb-line. They distort the Word of God by simple and slight adjustment.

This is why it is so important for the believer to study the Word of God with great attention to what it says. The Word of God means what it says. It ought not to be dismissed or restated to mean something else. The Bible must be taken for what it says. I can remember a Sunday School class in which the teacher quoted Jesus and then stated, “that doesn’t mean what it says.” I have heard other preachers say such things as, “if this passage meant what it says, then we would have a serious problem.” In casual discussion with other theologically minded people I have been told, “I cannot accept what the Bible says about that because of my understanding of Jesus.” This is the way the gospel becomes distorted. The Bible means what it says. If you cannot accept what the Bible says, then you are beginning to believe a false gospel. Repent, believe the Bible.

Here are three recommended habits for developing a healthy understanding of the gospel.

  1. Do a “quiet time” or devotional daily. If you will simply read a little of the Bible each day, you will begin to see SOME growth in your life. Devotions are not intended for deep study, they are intended for setting your mind to follow after God. As you read, you will find that the message of the gospel becomes normative in your thought processes.
  2. Do a deep study once a week. People usually object to this one on two bases. So let’s address these.
    1. You have time for this. Don’t lie to yourself and say, “I do not have time to study the Bible in depth!” Do you have a regular show you watch? Do you have a regular activity that takes 30 minutes? You have time.
    2. Some people argue that they don’t have an understanding of how to do deep study. Well, go ask your pastor to help. In western churches, we have more resources than any other time or place in history. Buy good books and read good blogs that can help! (I recommend Precept Ministries International’s study materials for learning how to study your bible. You can find them here).

Get some material to help, set aside some time and get to work. Deep study is a delight to the heart of a Christian! Take some time each week and delight yourself in God’s word! In doing so you will develop a deep and mature understanding of the gospel.

  1. Attend and be involved in a church community. God designed the gospel to be lived out on this earth. You need other people to do that. One of the greatest and easiest ways to grow in your faith is to attend church and Bible studies. That’s right, attend. Attendance is the key. You cannot be successfully involved in a church community if you do not attend. Make the effort and attend. Otherwise, you will find your heart drifting away from the community of faith, no matter how dedicated they are to meet your needs outside of regularly scheduled gatherings. Attend a church community and do so faithfully. As you attend and intertwine your life with the lives of others, you will find that some people frustrate you, some bless you, some drive you insane, and some people are just kind of there. This is a tool for your growth, do not abandon the plate because you don’t like the vegetables. It is good for you, suck it up and keep going, eat the whole plate of food.

Galatians 1:4-5; brief thoughts

3Grace and peace to you from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to deliver us from the present evil age, according to the will of God and our Father, 5to whom be the glory forever and ever. Amen.

Grace and peace have been given to us from God our Father and the Lord Jesus Christ.

Jesus Christ granted us grace and peace by willingly surrendering himself as a sacrifice for our sins. Note, Jesus “gave himself” (v.4). No one forced Jesus to surrender His life for believers. No one compelled Jesus to walk the earth in holy preparation for the day of atonement. No one coerced our Lord to the cross. He. Gave. Himself. It was by His own will that Jesus lay His life down (c.f. John 10:18). It was by His own will that He went to the cross.

His gift was not merely a general sacrifice or some sort of certificate of salvation. The substance of what Jesus gave is Himself. Consider that for a moment. “He gave HIMSELF” (v.4). Jesus is the payment for sin. He is the one who covers the cost and defeats death. No amount of self-righteous work can do this. No law can withstand abate the wrath of God. No good deed could overcome the darkness. But Jesus, the Lord of all things, surrenders and pays the price for our sin. He did not give us a get out of jail free card or a recommendation to our eternal job interview. He gave us Himself! He is the prize. He is the payment. It is He that rescues us. He is the gift. He is what is given.

He is given on behalf of our sins in order to rescue us. All men have failed to be holy (Romans 3:23). Some may argue that men cannot effectively know what it means to be holy until they learn and therefore cannot be held accountable for such a condition. Still, Romans chapter 1 argues that all mankind is aware of the “invisible qualities of God” and are thereby held accountable for their lack of recognition of God (Romans 1:20). Notice that God does not hold man accountable for a lack of perfection, rather, it is a lack of acknowledgment (Rom. 1:21). It is the rejection of God as God that leads to man’s sinfulness. Men reject the One true God who stands before them offering life. But men love their evil deeds more than the light of life (John 3:19). As a result of this rejection of God, humanity consistently defies the holiness and reality of God and His righteousness. Breaking the law of God, all humanity shakes their first in the face of an exceedingly patient God who will one day judge all of humanity deeds. Imagine a perfect judge examining all your secret moments. Imagine a judge who does not have error is responsible for judging your behavior. If God is the judge, then we have much to fear. This is a justifiable fear because His position as the righteous judge is secure. We have tried to save ourselves by being righteous on our own. Yet, the Scripture tells us that “no one is justified by the law” (Romans 3:20). There is no amount of good that can save you. There is only Christ and His act of righteous atonement. He is all that can save. Trust Him.

What does He save us from? This “present evil age” (v.4). His atoning work saves us from the current condition that we live in. Enslaved to sin and unable to be right with God on our own, Jesus is the remedy for that cancer. He rescues us from the death that so abounds in our souls. That emptiness that you feel deep within your heart when you look in the mirror. That evil you sense within yourself in moments of extreme honesty. Jesus comes to rescue you from that. To enable a believer to be righteous. The despair and desperation that overtakes our souls are driven from our hearts in His rescue.  A rescue designed by the Father’s will (v.4b). Consider for a moment the truth that the God of the Old Testament, who set forth the law is the God who desired to save you through Christ. It was the Father’s love that drove Christ to the cross. It was the love of God for the people of the world that directed the divine will of the Trinity to save humanity (John 3:16 states, “for GOD loved the world in that…”).

Consider the emphasis Paul makes on God’s relationship to us. He is “our Father” (v.3,5). Not merely the father of Jesus Christ, but ours. He is our Father. He has made us His children. Those who were once far off are now His. Those who were not His children have been adopted. Adoption, the act of grace that secures a family for an orphan. Likewise, humanity has been orphaned and left to die in our own sinfulness, so God intervenes and grants us son-ship from a world of slavery. God could rightly be named as “our judge” but Paul reminds us that God has chosen to call us His children because He is gracious and kind. So God is “our Father.” You cannot lose this relationship to God. He has made you His child, assuming you have believed in Jesus. He has made Himself your Father. No law can break that relationship.

All glory and honor and praise are due to the God who passed over the judgment of our wickedness in favor of Grace. He has called us, who were enemies of Him and His law, sons and daughters. He has granted us a status we could never earn. He has rescued us in Christ Jesus.