Walking with Pain, part 2

(This is part 2 of a 2 part posting about living with chronic pain. A brief description of my own struggle is at the end of this article.)

Recently a dear friend asked again, “you doing ok? Are you in pain?” I thought for a moment and responded softly, “I’m always in pain. Today is just a normal day though, thanks for checking on me.” I am grateful for my brothers and sisters who walk life with me and ask in general concern after my well-being. They are concerned and express that concern with love and compassion. I hope you have friends like mine. I hope you are aware of their struggles. I hope you know believers who will walk with you in an understanding way. My community of faith has loved me in ways unimaginable. IN order to encourage you to love others well, I’d like to share some of those ways below.

  1. They forgive my stubbornness and, at times, let me sit in my stubbornness. People who live with pain are often stubborn. We will not admit we need help and will frequently make things worse when we are struggling. That is why we need people around us who will overlook our stubbornness and on occasion, just let us be stubborn. I can remember a dear friend watching me struggle to work on a minor construction site. This brother simply told me, “Hey, you can sit down. We got this.” I responded by rolling my eyes and pushing through the pain. My friend chuckled to himself and just kept working alongside me until we finished. No judgment, no confrontation, just patiently waiting for me to recognize the absurdity of the entire scenario. Finally, I recognized my own foolishness and said, “thanks for working alongside me, bro. And thanks for looking out for me.” He didn’t hold my stubbornness against me, though it probably slowed him down. He forgave it and simply let me sit in my stubbornness until I was willing to admit my weakness.
  2. They are silent when it’s obvious that I’m hurting. As I said in part one, no one asks if you’re in pain when you’re curled up in a fetal position. They simply acknowledge the pain they see. However, my community does more than this. They remain silent when I am hurting and sit with me in the pain. As Job’s friends sat with him before speaking, so my community sits with me. They commiserate with me by simply being. A healthy community mourns together in times of despair, rejoices together in times of triumph, and engages in the trial of life together.
  3. They help without asking. As mentioned above, people who live with some sort of chronic pain tend to not ask for help. Pain is normative, so, in some weird way, it seems inappropriate to ask for help. My community simply sees the need and answers it. When members of the church have had difficult weeks our community rallies around them without asking permission. We take meals to one another, offer rides, and sometimes just bring a treat to the afflicted brother or sister. It’s beautiful. I remember one specifically difficult week when a church member, aware of my difficulties, just called and said, “Hey, can I come to get your older two kids and take them out for ice-cream?” The member saw my need, saw I was stressed and hurting, and then answered that need. I hope you have such a family of faith.
  4. They check on me regularly. I meet with several brothers one on one and in group settings each week. We ask one another how we are doing and how we can encourage each other. This is a basic reality of the Christian community. Often these brothers will intentionally ask how my foot, head, or hands have been lately. They want to know so that they can be in prayer for me, but they also want to know because they want to help where they can. They are prepared for me to mention a need or a struggle. They check in regularly because they know I will probably not mention anything. In doing this, they encourage me to be open and honest with my struggles and delight in the community.
  5. They treat me as though I am strong and allow me to be weak. My church family deals with me as though I am strong enough to overcome almost anything… but they understand that I cannot. They respect me as a leader and friend, so they let me lead and they do not challenge my every decision. Yet, when I am struggling they come alongside and offer aid without insisting on it. In this way they show me they believe in me. They inadvertently cheer me on. Their actions proclaim, “We know you can do it!” While simultaneously offering, “We are here if you need us!”
  6. They worship with me and point me to Christ. This is the most important gift my church gives me. They worship with me. They stand alongside me and sing, pray, preach, and disciple each other. They offer grace to one another. They care for one another. My community does not expect me to do all the work of ministry. They work right alongside me to serve others and spread the gospel.

If you struggle with chronic pain, what are some things your community does to help you? Put it in the comments.

A brief description of what I deal with:

I have a disease called “scleroderma.” Before you go googling, my type is called “Crest” and it is not systemic. At least not yet. Right now it is manifested primarily in my left foot and left sinus cavity/nostril.

The normal state of my ailment: On my foot, the skin is cracked, hardened, and dry. The nerve endings are especially sensitive, and I have a constant sense of strain in my foot. It feels a bit like a constant foot cramp in the toes and arch. In my nose/sinus, there is a constant hardened blister that occasionally pops and bleeds. I have a pretty consistent and normative mild head-ache. It feels like I was hit in the face thirty minutes ago. You know… not as bad as when you’re hit right away, but a residual ache. My left-hand doesn’t close like it should, I have difficulty gripping things or opening bottles, and it occassionally (rarely) hurts.

When I have a “flare-up” – in my foot, I limp and have what feels like shooting nerve pain. In my nose/sinus, I will get a severe migraine and won’t be able to focus (I’m told I preach really well when I have one of these! I’m pretty good at hiding when I don’t feel good.)

So that’s me… I wanted to be clear, this is not the same kind of debilitating pain that some struggle with. It is not cancer, I am not near death. It is not as difficult as my friends who struggle with spinal issues, MS, cancers, and the like. They deal with much more pain than I do. So please, encourage them. For me, though this thing hurts, I am not crushed by it as some people are by greater afflictions. Thanks for listening. Now, go and encourage the people in your life who struggle with chronic pain.

Walking with Pain, part 1

(This blog is in two parts. The first, below, makes three observations about pain in the life of a believer. The second will comment on how my community encourages me to live and worship well in the midst of my pain. Spoiler, they’re awesome at it!)

It happened again. Another dear friend or family member asked if I was in pain. It always perplexes me how to respond to this. You see, I have a disease (scleroderma) that comes with some odd side-effects. The side-effects are not debilitating, just mildly painful and irritating. They’re simple. A lack of mobility in my limbs, pretty regular sinus blisters on the inside of my nose and sinuses, and a pretty constant sense of dry, tight, and cracked skin on my left foot. So… in one sense, I’m always in pain… but that’s normal. Is that what this compassionate friend is asking? Maybe. Then there are days when a sinus blister pops and bleeds, or my foot flares up in severe pain and I can’t walk without a limp, or I can’t grip anything in my hands and keep dropping things, or I’m laid up with a massive migraine and feel as though I can’t move. Those days are painful and the answer would most certainly be, “wha? Can you turn off the lights? Can I just cease to exist until this passes?” Typically, people don’t ask if you’re in pain when they see you writhing on the floor or wincing in pain. They ask if you’re in pain when your left eye doesn’t open quite as far as your right one. They ask if you’re in pain when you struggle to keep up in a conversation. They ask when they feel as though you’re not yourself… I am often not myself.

Having dealt with a kind of chronic pain for the last 8 years, I’ve come to some simple realizations I’d like to share. These are by no means exhaustive. They are generalizations and might not ALWAYS fit the circumstantial suffering of everyone. But, here goes:

  1. For the believer, pain is good.
  2. For the cripple, pain is normal.
  3. Pain is annoying, but not defeating.

1. For the believer, pain is a good thing. I have heard many preachers cry out that God does not intend for believers to go through pain or painful circumstances. These declarations seem grounded in Scripture as they often follow a verse like Jeremiah 29:11. However, verses such as this can be misconstrued as saying that there will be no suffering for those who live right or those who simply have enough faith. Yet, this interpretation rips these powerful statements from their context and avoids the equally prevalent promises of Jesus such as John 16:33, which promises “tribulation” or “suffering.” The reality is not that we are removed from pain and suffering. Rather, we are placed above it. 2 Corinthians 4:8-9 explains that though we suffer, we are not overcome by that suffering. Indeed, pain is natural and Christians are to use it to our benefit. There are many benefits to suffering/pain… below are three of them.

  1. Suffering drives us to community. In Galatians, Paul reminds us to cling to community during our suffering (Gal. 6:2).
  2. Suffering makes us long for glory. (Romans 8:18-25)
  3. Suffering matures us. (Romans 5:3-5)

2. For the Cripple, pain is normal. I once sat with a godly man who has cerebral palsy. He told me about how often people will apologize to him for his condition and attempt to sympathize with his struggle. He tilted his head and said, “I don’t understand, this is just normal for me.” People who struggle with chronic pain and disease often are simply living in a new normal. While they may occasionally lament the pain, they are existing in a new normal. For the cripple, this is just life. Thus, it is a difficult question to answer when someone asks about pain. Do we say that we are always in pain? Do we suggest that we are not in pain? Are they asking if we are normal right now, or are we especially different at this moment or are they asking about our normal state?

3. Pain is annoying, but not defeating. Chronic pain is annoying but it does not defeat the Christian. While the first point in suffering may lead to our maturity, do not assume that all pain is somehow purposeful. We live in a sin-filled world and sometimes pain just is. Pain is simply a reality of life. It does not require a purpose to exist… It needs no permission from you… Sin exists and therefore suffering exists. Annoying and present, but not victorious. One of the most profound sentiments about suffering was articulated best when a man said, “God does not always take you out of suffering. Often, He places you on a rock ABOVE it!” You see, the suffering is still present. The circumstances are still there, but you have been made to live above the circumstances. Consider Job, who sat in ashes suffering for a great deal of time while waiting on the Lord. Consider the New Testament saints who endured suffering with much rejoicing in the “sharing of Christ’s suffering” (2 Cor. 1:5). Consider further the saints who came after the New Testament, the faithful martyrs of the faith and even the pastors in your own life experience. Pain is not ALWAYS purposeful, but the Christian will always strive to grow through pain.

Why I Love Children in Worship

I was editing the church podcast this morning and I heard the joyful coo of a baby in the background of the sermon. (If you’re a regular listener, sorry I’m a bit behind on getting those uploaded). I laughed, remembering another time when this sweet boy threw his arms in the air and shouted “tough-down!” while another baby screeched at a pivotally emotional moment in the sermon. It was a sweet, albeit distracting, moment. I love it! (Someday I’ll compile a book of “children in church” moments.)

I love the sound of children in the service! When they cry, I’ve tried to incorporate it into illustrations. I’ve held children that were walking around the front during the service. I’ve simply pressed through and ignored the cries. I often try to remind everyone, “it’s ok, we all love children here.” Sometimes they distract, sometimes they don’t. Always, they are a joy! Here are a few reasons why I love children in the service.

  1. They make me a better worshiper. Worship is a skill that is developed with practice. I want to learn to do it well! As a fellow worshiper, the cries and grunts of little ones push me to work harder to worship well. Just as when standing next to someone who can’t seem to sing on key or keep the rhythm, I am pressed to focus on Christ and press through distraction. Similar to sitting next to one who can’t stop fidgeting, so a child squirming forces me to work harder to focus. Often I’m convicted that the little one that is laughing or crying and the person who cannot seem to stay on key are both worshiping with greater abandon than I am able to muster. So, I have to press harder into Christ and I am grateful for the “joyful noise” that I must learn to worship through.
  2. Children remind me that worship is a corporate activity. Their sweet noises inspire me to love God with greater abandon and remind me that worship is corporate, not simply individual. We are a body of believers gathered together to worship. We are to work for the good of one another. So children are part of that body. I have an obligation to figure out how to worship with the hand and the feet of Christ! I cannot simply expect the feet to not dance while I am exercising the mouth. We are a body together, we worship together. Sometimes that worship looks like a peaceful pasture, sometimes it looks like a thunderstorm, always it is worship. So my goal must be to work in worship WITH the entire body.
  3. A child’s need to cry reminds me of my own need to cry out to God! I can often be too intellectual. I forget that my heart and Spirit groan with words un-utterable. A baby has a way of jarring me from my emotionally detached state and reminding me of my need. As a pastor, their cries remind me that Jesus answers my own cries. Their laughter delights my soul and I see the delight of God in the joy of children. It’s no wonder that Jesus says, “let the little children come to me!” When I hear the cry of a child, I am reminded of the gospel given to me, a child. I am held in my Father’s arms as His greatness is proclaimed!
  4. Children remind me that I am only one voice in the body. Their noises challenge me to remember that I am not the most important person in the room and the voice of the Lord extends to all ages! Preachers get this twisted on occasion. We start to think that what we have to say is more important than anything else. But, the Spirit sometimes wants to work in the voice of the baby, not the scholar. My voice is not the only voice proclaiming the greatness of God today. If a church begins to think that the pastor is the sole voice proclaiming worship, then that church needs to learn more about worship.
  5. Finally, children inspire admiration in me for the parents. What a joy it is for me to preach and worship with parents who work so hard to train their children in the Lord! If you struggle with children being in worship, I get it… it’s hard and it is OK for you to have difficulty. If you are a parent striving to raise even your babies in the corporate worship setting, you’re amazing! Thank you. Thank you for allowing me to see your struggle and help when I am able. Thank you for pressing into the community despite the awkwardness. Thank you for coming, even though it is hard to manage. I appreciate you. We know it is difficult. We know you are tired. We want to help and lift you up.

Full disclosure: At SGF we have a nursery for 3 and under during the sermon only. We ask that parents keep their kids in the service for the music, scripture reading, and prayer. We recognize this is difficult for some, but at SGF we are all in this together. So, if you come to visit, we will embrace your children being in the service. Occasionally we will not have nursery and just press through the difficulties children sometimes present, because we love them and we love you. We all love children… we’ll help as best we can… Thanks for reading.

Galatians 3:1-6; Brief Thoughts

O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus was publicly portrayed as crucified. 2Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4Did you suffer so many things in vain – if indeed it was in vain? 5Does He who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith – 6just as Abraham “believed God and it was counted to him as righteousness”?

When Jesus addressed the greed of the Pharisees in Luke 16:14-31, He concluded His discourse by explaining that the Pharisees would not believe even “if someone should rise from the dead” (Luke 16:31). It is pent up in the heart of man to pursue self-righteousness. The appeal of the I saved myself posture is tremendous. Likewise, it is equally appealing to feel a great sense of self-exalted pride in our faulty attempts to garner some sort of leverage above those around us.

Indeed, that is the quandary facing the Galatian believers. They are striving to be proven holy on their own terms rather than trusting completely in Christ for their righteousness. They have decided that they need to add some sort of pious action to their already redeemed state. Yet, this is the struggle of the Pharisee in Luke, the pre-resurrection disciple in John, and in the anticipating crowds of Matthew. Humanity strives to prove itself. Born in the human spirit is a need to be right with God. Equally prevalent in the heart of man is a propensity toward law in an effort to answer the need and an unwillingness to surrender that need to God.

Paul is shocked by his brothers and sisters. Surely those who have seen the messiah crucified before their own eyes would not turn back to the religious system that demanded such a sacrifice when the sacrifice has been paid! His shock is warranted and understandable. What fool would surrender the gift of grace for the regulation of law!? So Paul poses the question in verse two, “Did you receive the Spirit by works of the law or by hearing with faith?” His assertion is clear – the Galatians received the miraculous salvation through no work of their own. They did not become believers because they somehow earned it or by some merit of their own doing. They became believers because they heard the gospel and believed it. The Spirit did not come to them because they were good enough. He came precisely because they were not good enough and Christ was good in their place! Christians enter into the sanctification process by the power of the Holy Spirit, a relationship that is initiated and completed by the Spirit (Philippians 1:6). Paul’s shock is manifest in three questions – 1. Who initiated your salvation? 2. Was your suffering vain? 3. Who enables and empowers your sanctification?

The Spirit begins the work and the Spirit completes the work. Thus, the correct course of action in a believer’s life is an abandonment of self-righteous attempts towards righteousness in favor of obedience to the leading of the Holy Spirit. This striving to follow the Lord may look similar to an attempt to live according to the Law. Indeed, people who strive to follow the Spirit will often strive towards holiness and those who seek to follow the law are seeking to live holy lives. However, there is a distinction – The pursuit of the law is a pursuit of self-exalting works in an effort to be saved. In contrast, a pursuit of the Spirit is a laying down of self-exaltation in order to love and know Christ more. The one pursuing holiness by the Law submits to laws that claim to make them righteous and are subsequently condemned by that law. The one pursuing holiness by the Spirit is set free from restrictions and is enabled to be righteousness because they are able!

One who trusts in the law for their salvation nullifies the grace of Jesus. If you trust in the law for your salvation, you will not be saved. But, if by faith you place your trust in the work of Jesus Christ you will be saved from the wrath of God. All the suffering and struggles that the Galatian believers endured validate and prove their faith. They suffered because they shifted from Judaism or Paganism respectively and surrendered to Christ. Their society rejected them, their prior religious organizations rejected them, and many lost family and friends for the sake of the gospel. So Paul asks, was it in vain? This question cuts to the heart. If one returns to religion for salvation, then they are spurning the grace of the gospel and all that early suffering was for naught.

Finally, Paul asks who it is that enables the miraculous, life-shifting, change that they are experiencing. It is not the Law that brings the miraculous. It is not the law that changes hearts. It is not the law that is manifest in their community. It is the Spirit of God. To add a requirement of obedience to the law is to credit the law for the work of the Spirit. So, Paul challenges the reader to abandon the law as a means of salvation and trust the Spirit.

Our example in this text is Abram who was counted righteous apart from circumcision (the law). God makes his covenant with Abram before He institutes a law. Abram is counted righteous before God because “he believed the LORD” (Gen. 15:6). According to Romans 4, believers share in this kind of salvation. We are counted righteous because we share in this same faithful belief that Abram exemplifies.

Oh dear Christian, do not return to a yoke of slavery by instituting a law over your soul. Trust in Christ and in Christ alone for your salvation and do not add to the work of the Spirit. Only in trusting Christ will you be able to pursue a holy life.

8 Qualities to Develop Before Going into Ministry.

I am a young pastor. As a result, other young men look at me and ask about going into pastoral ministry. One of the common things people will ask is what they need to be good at before they start training to go into ministry. In my 17 years of ministry, I would say these are things that one needs to be good at before start training for church ministry. They are necessary disciplines BEFORE one starts trying to lead others. They are things God can teach you along the way, but they are best as disciplines you implement before the pressures of ministry are added. So, if you want to be in ministry, here’s my list. Every pastor has a list of things they look for in younger ministers… Take mine with a grain of salt… before I went into ministry I was pretty solid on 5 of these… the other three I have grown in. It might be that you follow the Lord and He grows you in these places as you work. But, when I am asked what qualities need to be in a young man before ministry, these are the ones that come to mind.

  1. Attend church. If you will not be disciplined to attend church before you are in leadership, then you probably are not ready to be in leadership. The fortitude to attend church when you’re not in leadership is the same fortitude that will enable you to persist among dry seasons and difficulties. Many young men think that they will be good leaders in church ministry, but then they refuse to discipline themselves to attend church with any regularity. If one will not discipline themselves to attend church when they are not in leadership, then it is highly unlikely that they will have the discipline to lead a congregation.
  2. Read your Bible. Ministry is the work of the study and teaching of the Word. So, you need to read the Bible. You don’t need to know the original languages before starting in ministry, though it is helpful. You don’t need to be able to preach wonderfully, though that is an advantage. You don’t even need to have large portions memorized! But, you do need a love for the Word of God. If you cannot discipline yourself to study and read the Word, then you will not discipline yourself to teach it. So, read it… every day.
  3. Worship well privately. Part of leading in ministry is leading other people to have a deep personal relationship with the Living God! As a manifestation of that relationship, there ought to be some sort of private worship that you regularly engage in. This private worship is what will save you in moments of despair in the ministry. It will be the balm necessary for you to press through difficult situations. This private worship is a pre-requisite for survival in your training. Every church has dry spells. We cannot always depend on the community to fuel our worship. We must learn to fuel our Spirits. Only then will we be able to lead others.
  4. Worship well corporately. One of the marks of Christianity is corporate worship. In Acts 2, the first church begins in corporate worship. Church History records corporate worship as an act that EVERY church engaged in regularly. Preaching, singing, prayer, and feasting all were weekly and normative in the church. The best people to worship with are those who are totally absorbed in worshiping the living God. I stood next to a young man who couldn’t sing well and was constantly bumping into the person next to him (me). At first, I was bothered and considered his zeal an impediment to my ability to worship. I grumbled quietly and moved a few inches. Suddenly I was bumped again. Slightly irritated I turned to look at him, determined to say something. As I turned I felt his arm wrap around my shoulders, eyes filled with tears, he was singing at the top of his lungs and I was drawn into the presence of the Living God! This young man worshiped with abandon and it was contagious. Immediately I forgot my shame and joined in the worship. Be like that before you try to lead others to be that way.
  5. Learn to be wrong. I am wrong often and I know it. I am comfortable with being wrong. I learned early to accept when I am wrong and move forward. I will seek to see the truth and, if someone presents a better case, I’ll gladly say I was wrong. As a pastor, you need to be able to be wrong. Churches will often prove you wrong. You’ll be wrong about people, passages, policy, and even Jesus. A good leader will recognize when they are wrong, apologize, and figure out how to move forward. If a pastor cannot admit when he is wrong, then he will not be able to lead people.
  6. Learn to be wrong, when you’re probably right. I distinctly remember being scolded by a person about something I said in a sermon. I was young and their statement was false. They accused me of something I had not said and misunderstood something I had said in the message. I apologized for what they heard me say and simply said, “That was not right of me, please forgive me.” I was pretty certain I hadn’t said what they accused me of so, afterward, I went back and listened to the sermon. Indeed, they were wrong. I had never said what they accused me of saying. However, they heard what they heard and as a leader, it is not mine to correct perception. My job is to help people move beyond perceived offense and model granting grace. If I had to be known as right or gracious, I’ll choose gracious. So, I’ll be happy to be wrong if it means I can model grace to those who believe themselves to be right even if they are wrong.
  7. Learn to listen. It is difficult to listen when you know things. Perhaps the first step in listening is recognizing that we don’t know everything. I have a dear brother who always says, “Better to stay silent and thought a fool than to open your mouth and prove it.” The Proverbs put it this way, “Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent” (Proverbs 17:28). Being silent and listen. Prove that you can learn before you start trying to teach.
  8. Learn grace extended. This is perhaps the chief and most helpful perspective I had before training for ministry. To read more about it go here.

Again, take these with a grain of salt, I learned many of these growing up. Some I still grow in. If you’re a pastor, what’s your list to give to young men who ask what they need to be before they go into ministry? Leave it in comments.

Make the Climb- 2020 exhortation

The sky breaks just over the mountain. It’s beautiful this time of year. The urge to climb the mountain is sometimes overwhelming, especially among the young. There is something majestic about climbing to the break of the sky. The noble trudge up the hill and exhausting toil of the climb leads to tremendous beauty. In the young, the mountain is a challenge. It taunts, calling to the observer, “I dare you to scale the heights!” Many will climb the peak and feel the sense of victory as they stand atop the mountain. They imagine during the climb that they will insist that the mountain remain under them. Yet, something mysterious happens at the top of the mountain. The victorious do not stand in triumph over their conquered prey. Rather, they are suddenly conscious of their smallness. Confronted by the overwhelming reality of their own inadequacies, they stand at the top of the mountain they’ve conquered only to gaze upon the immensity of the world around them. The majestic reality will remain with them forever. They will become the wise man who stands at the bottom of the mountain and reflects on the glory and immensity of its size while making the slow deliberate hike. No longer the sprinting youth, they become the seasoned warrior who knows the challenge of the mountain and respects its strength and size. They have been to the top, they know the glory.

This time of year leads many of us to examine the new year with boldness. Like the youthful climber, we declare that we are going to conquer the mountains that lay before us and we set goals and aspirations to accomplish those goals. This is a beautiful character trait of youth. Some of us are cynical, having tried to climb mountains in the past and failed. Yet, we must not let our past failures dictate our futures. We must become the seasoned climber who slowly and deliberately climbs to the crest. So we make reasonable goals and lay out resolutions to conquer. With joy and zeal, we start the climb. We read the first book on our list, we wake early to spend time in devotion, we eat right/exercise each day for a time. We long to conquer. We long to be victorious. We long to see the view from the mountain. Many will stop their resolutions and become disillusioned with the climb. Some will check off their lists and move on to the next adventure without pause. But for those who climb the mountain and stop to observe the view, we are reminded of our smallness. Our successes become the ground upon which we see the glory of the heavens. Our failures become another rock to walk past along the path to the summit. We climb to be reminded of the greatness of the God above and the smallness of our own frame. Though we have laid the mountain beneath our feet, the view is so magnificent that it silences our boast.

I long for the silent aw of the mountain-top view that God has for us. I long to stand in victorious climb at the top of the cliff and see the greatness of God. To be reminded of my smallness. And to know that my smallness does not hinder me from seeing God. Not because I climbed the mountain, but because He made the mountain available to climb. In Exodus God gives us a picture of the mountain. The people encamp at the bottom of the mountain and God’s presence remains at the peak. A storm cloud of holy purity, He warns the people not to touch the mountain or they will die. Moses and Joshua alone are permitted to make the climb. Yet, for you and me, Christ has climbed the mountain of God on our behalf and has made a way for us to commune with the Most High God! You have been granted access to God by God-come-down, Jesus Christ! You could not climb the summit to see God. So God, in His infinite mercy, came down to you and made a way for you. So, climb! Gather up your zeal and all the energy you can! Strive to know Jesus this year. Strive because He has made a way and you CAN know Him! Stake claim that you are going to climb the difficult mountains and stand in awe at the Lord of glory from the summit!

I want to encourage you to climb the mountain this year in a very specific way. I don’t believe that you should simply set some random goal (though goals are good things). Physical goals are fine… physical training is of some value, but Godliness is greater in every way (1 Timothy 4:8). So, aim high! Aim to be like Christ in everything. Strive to commune with the Lord on such a level that you overflow with the Love that only He can give! Climb. Seek joy. Then, when you reach the top of your mountain, look around and be reminded of the glory of God how much more there is to see and glorify!

Read your Bible daily. Pray in every moment. Keep a list of prayer needs and address them daily. Challenge yourself to find your entertainment in Christ and knowing Him. Make your moments matter. Invest in a brother or sister in Christ. Create great works of art in praise to God’s glory. Write the book God laid on your heart. Share the Gospel with one person a day. But, above all else: STRIVE TO KNOW CHRIST!

Climb the mountain with me. Let’s do this.