Colossians 4:7-8; Brief Thoughts

Tychicus will tell you m all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts,

At the end of Paul’s letters, he often gives specific instructions to several people who are in the ministry with him. Most of us just fly past these people, but there is much to learn in understanding who these brothers are. It is especially valuable to consider how Paul thought of his contemporaries given the context of Colossians. When we consider our identity in Christ, it is helpful to see who are considered brothers and the character traits that define them. So, let’s take some time and look through these names.

Tychicus – (Mentioned in Acts 20:4, Ephesians 6:21, 2 Timothy 4:12, and Titus 3:12).

Tychicus was part of the group that was sent ahead of Paul to wait for him at Troas during Paul’s third and final missionary Journey. He often served as a messenger for Paul to the churches. Evidently, he was trusted by Paul to deliver messages to the various churches, particularly in Asia Minor. The moniker that follows his name in Ephesians and Colossians is “beloved brother and faithful minister and fellow servant” (v.7).

The term for “beloved” is unique to Christians. It comes from the word “agape.” This is the self-sacrificing love that is exemplified in Christ. It is the love that gives up its own privileged position and character for the sake of others. Tychicus’ character exemplified this and the affection of the church also seemed to reflect this kind of self-sacrificing love. Imagine the fellowship of such a brother – one who is identified as “beloved!”

The second descriptor for Tychicus is “faithful minister.” As a minister of the Gospel, Tychicus had proved to be consistent and faithful. His labors with Paul had served to validate him as a minister of the Gospel of Christ. Unlike Timothy and Titus, we do not have a letter or address to Tychicus would enlighten us to the difficulties he faced. Our limited view of Tychicus allows us only a glimpse at what it means to be a faithful minister. We can be sure that he delivered the messages that Paul sent him to deliver. It is apparent that people enjoyed Tychicus’ arrival and he brought encouragement to the church in his reports (Eph. 6:22). He was seen as an equal and fitting messenger to send to a pastor.

The final title given to Tychicus is that of “fellow servant.” It is so easy to fly past this phrase. Slow down and ponder this for a moment. Tychicus is a “fellow servant.” This man who brought the Word of God was a delight and encouragement to the greatest of missionaries, and was consistently delivering all that he was entrusted to deliver… this man is a “fellow servant.”[i] There is no title of hierarchy. There is no militaristic commendation given him. There is no praise or crown that sets him above those who receive the message he delivers. He is equal to those to whom he is sent. The playing field is leveled in the gospel. Paul is equally submissive to Christ as you and I. Tychicus, this man to whom was entrusted the very delivery of the Word of God, is simply another servant in the Kingdom.

There are no superstars in the Kingdom of God. Only Christ is the exalted One. Only Christ is the star, everyone else is supporting cast. A Christian’s aim is to make Christ famous. Indeed, Christ’s own example is one of humiliation. In Mark’s Gospel He states quite clearly, “If anyone would be first, he must be last of all and servant of all” (Mark 9:35). In John 13, Jesus shows His disciples that the greatest is the One who has made Himself the least and that they should do likewise. In Philippians 2 Paul heralds the greatness of Jesus’ humiliation and explains that Christians ought to have the same attitude. There is one King in the Kingdom of God. The rest of the Kingdom points to Him.

m For ver. 7–9, see Eph. 6:21, 22

[i] In 1 Thessalonians 2:13 Paul refers to the teaching that he had delivered to the Thessalonian believers as “the Word of God.”

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