Colossians 3:8; Brief thoughts

8But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.

The result of enslavement to the earthly desires as listed in verse five are the manifest actions described in verse eight. Again, Paul exhorts believers to put away behaviors and attitudes that are inconsistent with the character of a Christian. While the first list of dealt with the heart and base motivation for behavior, this second list deals more with the outward manifestations of giving into earthly desires. One of the greatest manifestations of the heart is the mouth.

In Matthew 12:34 Jesus says, “out of the overflow of the heart, the mouth speaks.” Further, He encourages His disciples that they will be able to recognize false prophets by their fruit (Mt. 7:15-20). It is often the words we say that reveal our hearts. So it is understandable that Paul would call believers to “put [these] all away” (v.8). If our hearts have been changed, then our mouths must reflect that change.

It is intriguing that Paul begins this second list with three character traits. Anger, wrath, and malice are descriptors that deal directly with the heart of a person. They are interconnected words that all bear extremely similar meanings. The word used for anger emphasizes the aspect of vengeance or indignation associated with deep seeded feelings of justice (obviously here a misplaced and false justice). The word translated as wrath emphasizes the soul or the deeply rooted nature of anger within the character. The word translated as malice bears the emphasis on internal wickedness from which anger and malice spring. These three character traits are utterly contrary to the Christian Spirit. The central motivator of the believer is the love of Christ. That is why Paul says they must be put away. For indeed, the Christian has put them away. These are sinful dispositions and as such, they have been crucified with Christ. Therefore, while a believer may struggle at times with anger, wrath, or even malice, that believer is no longer beholden to those character traits. For the sin that once bound us to that nature has been wiped away in the death of that nature with Christ on the cross!

To be clear, the Christian still fights anger, wrath, and malice as a part of their sanctification. While the nature that enslaved them to it is dead, the sins still exist and must be denied. So, Christians make war on these heart sins. Paul’s exhortations are powerful because they are couched in the deep truth that God has already justified us (made us righteous and cut off the nature that once enslaved us to sin) and is actively sanctifying us (molding us to be holy and teaching us to walk in our new nature).

When anger, wrath, and malice are not fully dealt with, slander and obscene talk are the results. As anger festers, it will seep out onto others by the most convenient means available – the mouth. If you desire to know the heart of a person, observe their tongue and how they use it. If anger, wrath, and malice rule, then slander and obscenity will be common.

Consider for a moment what slander and obscene talk are. I am going to refrain from giving examples here as I do not wish to allow excuse for lack of inclusion. Slander covers a large swath of common conversation in modern society. Even in so-called Christian circles, gossip and slander are common to the landscape. Under the guise of wise counsel, people excuse their tongues and allow manipulative indiscrete comments to harm the reputation of others. Further, when a target is unavailable, obscenity becomes commonplace as an outlet for the anger that has festered. Paul saw the great damage this can cause to the name of Christ and issues his exhortation in light of the truth of who Christ has made you to be. You are not this way anymore. So you must put these things off.


Colossians 3:6-7; Brief Thoughts

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.  6On account of these the wrath of God is coming. 7In these you too once walked, when you were living in them.

The wrath of God is genuinely coming upon the earth. This phrase in verse six ought to give the reader pause. It is a terrifying statement that the wrath of God is coming upon the earth. It is even more terrifying to realize the reason for that wrath. The vices listed as “earthly” are so prominent in modern culture that it is difficult to call anyone innocent of them. Everywhere a person turns, there is sexual immorality and sinfulness driven by base human desires. Our entertainment, politics, and businesses are controlled by wicked and sinful desires. Our world has rejected God as the one who is worthy of worship and has insisted that satisfaction can be achieved by asserting our own definitions of good and evil in place of His. Humanity has rejected Christ as Lord and has decided to determine what is good or evil on our own. Indeed, our own idolatry of self-satisfaction demands recompense from the Almighty Creator. So Paul warns: “the wrath of God is coming.”

Take note that wrath has not yet arrived. There is great hope in this truth. Wrath is not yet here, there is still time for you to repent. There is still time for nations to repent. Wrath has not yet arrived. This simple present tense verb packs within itself a great deal of hope! We have time, though it is short, to call the world to repent and find salvation.

While it has not come upon this world yet, wrath is certain because of these things. Further, this world’s calamity does not compare to the coming wrath of God. Paul was living in an age of paganism. Death and corruption were norms in the Roman empire. So it is here in our time. Political scandals fill our eyes as we strive to hide the wickedness we indulge in ourselves. Even the religious leaders allow themselves indulgences and sinful satisfactions that bring shame to the Lord. Wrath is coming and it will level all of us. God, the perfectly just Judge, will punish every infraction and destroy every idolatrous, law-breaker. Yet, there is a way out of this wrath. Trust in Jesus for your righteousness: confess to God that you have not done what you should do and are in need of Him to forgive you, trust that Jesus’ death on the cross and resurrection takes the wrath of God on your behalf and grants you new life. This is how one avoids wrath: through faith in Jesus.

Wrath is coming on this earth because of sin and all those who have not trusted in Jesus Christ will be subject to that wrath. It is important for Christians to remember that we have not been righteous. Christians were enslaved to the same sinful disposition that everyone else is enslaved to. Notice Paul doesn’t just say that Christians were engaged in the characteristics of verse five, but that they “live” that way.

Bearing this in mind, Christians have the unique ability to relate to others. There is no room for arrogance in the life of a believer. Indeed, true believers recognize that they are no greater than anyone else. They have not done the right thing, they have not lived a righteous life. This is the great equalizer. Recognizing that salvation is not due to our works, but only due to faith changes the way we relate to everyone. Christian, make up in your heart that you have been rescued because God is good, not because you are. You did not make a better decision than others. You were rescued, and anyone can be rescued.

Colossians 3:5; Brief thoughts

5Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

Throughout his letters, Paul issues instructions pertaining to the Christian life. When modern readers read these instructions, our natural tendency is to read them as corrective commands (e.g. “stop doing what you are doing and do this instead!”). It is easy for the reader to understand these instructions as commands to be fulfilled or something that must be corrected. After all, they are instructions to the Christian life. Yet, all of Paul’s instructions are based on a previously established theological truth about the person he is addressing. These instructions, therefore, are better understood as exhortations or encouragements rather than corrective commands. Paul is not scolding the reader for failing to live up to some sort of law. Rather, Paul is encouraging the believers to live a life that matches the reality of who they are in Christ.

This particular exhortation begins with the encouragement to “put to death.” The word here indicates a complete cessation of activity with regard to that which is “earthly” (v.5). Dietrich Bonhoeffer said, “when Christ calls a man, he bids him come and die” (Cost of Discipleship. London: SCM Press, 2001 p44). The Christian life is one of complete surrender to the will and work of Christ. It is an exchange of kingdoms. Believers have traded the glory of this earth for the glory of Heaven. In such an exchange, the kingdom of earth is thrown off for the sake of the kingdom of Heaven. So Paul calls the believer to put to death the things that are earthly. Notice there is no softening of this exhortation. He does not say, try to put to death or strive to put to death. No, Paul says “put to death.” This imperative drives the point that Christian is to completely cut off the influence of these earthly things. These earthly things have no place in the Christian life (Ephesians 5:3). They are to be cut off and destroyed. The mind of the Christian and the life of the Christian is focused on Heavenly truths and must have no association with these lower earthly things.

It is the tragedy of modern Christian culture that there is little that differentiates the world from the church. When Christians are supposed to be pointing people toward a radical heavenly mindset, the best that many modern churches offer is simplistic moralism. There is little call to holiness in our pulpits and seldom a demand to turn away from earthly things. Yet, Paul’s call for a heavenly mindset is immediately followed by the complement of rejection of earthly things. Christian, we cannot serve in two worlds. We must recognize that we are “resident aliens” on this earth and we do not and cannot fit into this world’s passions and pleasures. Our Kingdom is far too great to be subject to such base desires.

Paul provides us a list of that which is “earthly” for the reader to identify. Interestingly, each word has some connection to sexuality. The first word is “pornea” where we get our word porn from. In our sex-saturated culture, there is little need for elaboration on this subject. Pornography is one of the greatest blights on the soul of man in modern times. It has shaped the way our culture views women, marred the nature of man and degraded the value of sexuality in the human spirit. Our modern struggles with sexual harassment, gender identity, and gender toxicity can be directly linked to the hidden obsession with this idolatrous activity. This practice of sexual immorality must NOT be present in the life of a Christian.

The second word Paul uses is “akatharsia.” This is the negation of the word catharsis, meaning clean. Adding the alpha to the front of the word negates the word in its definition. So catharsis or clean becomes akatharsia- meaning unclean. In this way, Paul calls Christians to think about the innate value of what they fill themselves with. Believers must fill themselves with that which is clean and not that which is unclean. Connected with the definition of akatharsia is a sense of worthlessness. That which is unclean is that which is worthless to the Christian. It has no weight in the Kingdom of God and serves no purpose.

The third word Paul uses to describe earthly things is pathos, meaning lusts or lustful desires. This word is closely related to the concept of misfortune or calamity. Indeed, when we surrender to our baser lusts and desires, we often find that calamity follows. So Paul exhorts the believer to change their focus from the lower earthly passions and seek to be consumed by the greater passions of God’s heavenly kingdom.

The fourth phrase Paul uses is “evil desires.” I trust that the careful reader can acknowledge that little exposition is needed to explain Paul’s meaning in these words. His straightforward tone is hard to dismiss. Christians are not to be controlled by desires and affections that are rooted in this world. Rather, our affections are to be manifestly different. We are to be so consummately holy (that is to say “set apart”) that we are identified as complete aberrations to this world.

The Final phrase used to describe that which is earthly level our sensibilities. Earthly is covetousness, which is idolatry. Indeed, Modern Americans have extreme difficulty here and Paul leaves no room for us to rationalize our attitudes. The spirit of greed and selfishness is bound up in covetousness. But at its root, coveting is the result of idolatry. It is the result of worshiping something other than the One True God. Further, all that is listed here in verse 5 is the result of idolatrous activity. It is an attempt to satisfy our own needs by insisting that we know better than God. It is seeking to satisfy our desires rather than deny them for the sake of greater joy.

Christians look different from the world and must be faithful to that end.

The Pastor’s Role in Art as Worship. Reasons for Art as Worship, pt. 3

(This is part of a series. The first two installments are here and here.

Pastors have a great many tools by which they can serve, teach, and love their congregation. Preaching, prayer, writing, one on one counseling, hospitality, acts of service, leadership, administrative tasks, etc…  All exist in the toolbox of the pastor for the sake of accomplishing the equipping of the body of Christ. In many modern churches, preaching is the primary tool that is used to engage the congregation and is often supplemented by blogs, writing, and activities designed to aid in discipleship. Pastors are adept at these tools and we frequently use them in powerful and meaningful ways. In our modern church, the pulpit is used mightily and songs are frequently used to enhance the ministry of the pulpit. Yet, there is another tool that the Christian community appears to have forgotten. That is: art.

Art as worship is not new

ricardo-gomez-angel-367741-unsplashArt is not a new tool in the discipleship of Christians. Francis of Assisi, Jerome, and even Luther recognized the power of art for the discipleship and worship within the Church. Ancient churches were covered with stained glass, paintings, and statues that were used to instruct and inspire! In Christian history, art was used to magnify God through worship, teach people of His great character, and even evangelize those who do not know the truth. One cannot study art history without recognizing the dominant themes of Jesus’ sacrifice on the cross, the day of judgment, and the creative power of God. Art was used to teach, inspire worship, heal, and even console the believer in times of turmoil. Yet, in modern churches, we have reduced the use of art to backgrounds on a screen or environmental lighting.

Art is a tool for worship

markus-spiske-378490-unsplashArt can be a profound tool that can provide a balm to the soul of longing Christian. To gaze in wonder at a piece that is designed to glory in the character and nature of God, or to wander through a poem that challenges the intellect and engages the soul, or to rejoice in the motion of a dance that tells the story of redemption can engage the soul on a level that a sermon of solid conversation cannot. It cannot because it lacks the freedom to uniquely engage the audience without explanation. A freedom found in most clearly in works of art. Two people can be moved in completely unique ways by a piece of art. One can see the beauty and majesty of God in the rendering of a landscape while another can be deeply moved by the courageous-loneliness of a tree within the field of that same landscape.

The Pastor’s responsibility to utilize art.

The pastor of the local church has a profound responsibility in discipleship of their congregation. We are commissioned to love and train the souls of people. We must use all the tools afforded to us and sometimes that means stretching ourselves beyond our ability or preferences. In order to do this, I believe pastors must re-shape the way we think about our role. We must begin to understand our role within our congregation to include: pastor as creative artist, pastor as curator, and pastor as conductor.

  1. tim-wright-506560Pastors as Creative Artist: If we are to teach our people to utilize art in worship, we must model it. You don’t have to be a good artist to model a striving to utilize art in worship. Especially in your personal worship. Draw pictures, use visual aids when you teach, read poetry, exhibit a thirst for material that challenges the intellect and soul without blandly explaining every aspect of itself. Art engages through mystery and expression! As you strive to engage the Lord beyond words, your soul will be strengthened and your ability to lead your people to worship will be enhanced. It might be difficult to do, but your congregation will benefit from the artistic/poetic soul that will result through engaging them on a level beyond their own ability to verbally express themselves. Show them that they can create worship beyond words! Strive to model art as worship through your own efforts.
  2. dev-benjamin-219172-unsplashPastor as Curator: Pastors must curate art as worship. So you can’t paint, draw, or write poetry, and rhythm and message of dance escapes your ability. If you desire to use artistic expressions to teach your people, engage your people in worship, or provide some salve to the soul of your brothers and sisters, then stretch yourself by studying and curating a volume of art that engages the soul. Study art! (Some recommending readings are at the end of this article.) Collect a compendium of poetry, artwork, and performances that exalt the name of God in powerful ways. Then, when your people are in need of inspiration, healing, or teaching, you will have more than just an exposition. You will have an aid to your exposition that will inspire them to worship beyond your ability to verbalize God’s character.
  3. radek-grzybowski-74331-unsplashPastor as Conductor: While you may not be a competent artist, you are surrounded by people who are. I say that in utter confidence, you ARE surrounded by artists. You must enable them to express themselves. You must conduct the worship of your congregation by utilizing the gifts of your people in worship. A conductor does not play every instrument. The conductor directs the combination of the various artists to make one expression. Likewise, the pastor needs to find creative ways to combine the expressions of the various members of the congregation to display Christ! Dig deep into the expressive talents of your people. Equip your people to engage their souls in worship to God! Even if you don’t understand art and it does not resonate with you. It resonates with someone in your congregation!

Pastor, you are a talker… I get it. I’m a talker too. I preach and I value preaching. I engage the Lord through expository sermons and classic hymns of the faith. I like to read weighty theological books and sermons by old dead preachers. And still, I must recognize that my congregation is not going to be solely comprised of people who respond to reading a theological treatise on the impassibility of God or the theologically rich hymns of Martin Luther. There will be some who engage beyond words. They paint, draw, ponder, dance, create, and provide a richness to worship that is valuable and necessary to the empowerment of your congregation and the engagement of a lost world. Stretch yourself! Pastor, this is not about you! Get over your hang-ups and conduct worship, curate volumes of great art, and create expressions of art for your congregation. They will be stronger Christians because of it and you will engage the lost world on a level you would otherwise fail to realize.

What do you think? Is there another role that the pastor can play to help engage the congregation in this unique way? put it in the comments.

chasin francisChasing Francis: A Pilgrim’s Tale by Ian Morgan Cron 

Chasing Francis is an excellent fictional story about a mega-church pastor who leaves the ministry and is forced to re-evaluate ministry in the face of changing paradigms. He goes on a journey in which he learns about Francis of Assisi and rediscovers what church is.

Culture Care: Reconnecting with Beauty for Our Common Life by Makoto Fujimurafujimura

Culture care is an excellent treatise on engaging culture beyond mere words. Many bemoan the decay of culture. But we all have a responsibility to care for culture, to nurture it in ways that help people thrive. Artist Makoto Fujimura issues a call to cultural stewardship, in which we become generative and feed our culture’s soul with beauty, creativity, and generosity. We serve others as cultural custodians of the future.

ReCreated_4Re-Created: A Poetic Walk Through The Gospel of John by J. Novis Elkins

Re-Created is my own offering to exemplify the gospel through artistic expression. It is a book of poetry intended to be read alongside the gospel of John. As the reader walks through the Gospel, it is my hope that they will encounter Jesus in a fresh and powerful new way.

Letters and Papers from Prison by Dietrich Bonhoeffer

In his letters and papers from prison, Bonhoeffer expresses the value of art in worship. He wrote poems and hymns while imprisoned and models for us the artistic soul of a Christian in captivity. That is a soul that can never really be held captive by anything other than Christ.

piperThe Misery of Job and the Mercy of God by John Piper

This book was my first introduction to the pastor’s use of art to shepherd and teach. Piper lays out a fantastic example of how to utilize poetry and art in worship. It is worth your time and labor to engage with poetry. John Piper is not an artist. His poems are simple and easy to access. He is a pastor who models the use of art in the ministry.

Colossians 3:1-4; Brief Thoughts

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.

What one believes has a profound effect on how one lives. If someone claims to adhere to a religious system or a set of moral principles, then those principles and that system ought to be played out in everyday life. So it is no different for the Christian. If someone claims to believe in Christ, identifying Him as their savior and lord, then that person must have a lifestyle and a perspective that is influenced by that belief. Moreover, if that belief is based on a present reality, then that belief must alter the perspective of the adherent.

From the outset of chapter three, Paul challenges the faith of the reader. “If then you have been raised with Christ” is Paul’s gentle way of asking if you really believe. Because, if you really believe then what follows is a potential. However, if one has not been raised from the dead with Christ, then they cannot do what Paul is exhorting them toward in the following verses. In order to do what Paul urges Christians towards, you must first be a Christian.

Perhaps the most valuable shift a Christian can make in their life and their pursuit of holiness is in their perspective. It is easy for a man to be consumed with the affairs and activities of this life, yet in Christ, we have been given an eternal life that exists beyond our present condition. So it must be that Christians turn their focus to eternity and view their present circumstances through the lens of Christ and His resurrected status. Take note that Paul does not say that your mind ought to be set on Christ’s work of atonement or His life on earth. Paul calls you to think about eternal/heavenly things because that is where Christ is seated. Christ is currently seated next to the Creator of all things and the Lord of all Lords. He is currently on a throne… on THE throne. So, Christian, shift your perspective to that understanding.

Jesus is not fighting a war, He has already claimed victory over the darkness and is seated as King! Though there are battles that rage on this earth, He has defeated sin completely, overcome the bonds of death, settled the debt of the law, and has risen from this earthly dominion, thereby making Himself King over all things. He has resurrected from the dead and, if you have believed, you have been raised victorious over sin with Him!

In light of Christ’s victory, the Christian is to “set [their] minds on things that are above, not on things that are on earth” (v.2). This is perhaps one of the most unsettling character traits that a Christian can exemplify before the lost world. The eternal perspective of a Christian makes much of what is considered so precious on earth, worthless and vain. Further, it gives value to things that are commonly disregarded or might better be thrown off or set aside. When suffering arises in the life of a Christian, it is “momentary and light” (2 Corinthians 4:17). When a believer can make the choice between material gain or investing in things that have spiritual significance but no material reward they will choose the spiritual (Romans 15:26-27). When a believer considers their actions, they do so on a different values system than that of the world surrounding them.

The perspective of a Christian would not be possible were it not for the reality of death. Those who have trusted in Christ Jesus have put to death the things of this world. They have put to death that nature that once bound them to sin and law (c.f. Romans 6 and Galatians 5). That sinful nature that bound humanity to this earth has been done away with (Romans 6:1-11). After trusting in Christ, the life of a Christian is hidden with Christ. This is not to say that life is postponed and Christians are now in some sort of earthly purgatory. Rather, Christ has secured eternal life for those who believe and, as a result, the life of the believer is secured in Heaven with Christ. To put it simply: people on this earth cannot see heaven. The life of the believer has been secured by Christ, who is in heaven. Therefore, the proof and security of the believer are “hidden” from the eyes of the world. Now, take a moment and revel in this truth: one day Christ will return and unveil the eyes of all humanity. Life will be made manifest in the presence of our King and we will rejoice in the full revelation of life in Christ! There is much to be said about the glorious day when Christ returns, but for now, let’s set our minds on the spiritual truth of Christ’s victory over death and that coming day when He will return.

Reasons for Art as Worship pt. 2

This is part 2 of a series on art as worship. You can find the first one here.

Before I begin, I’d like to clarify: I am not talking about representations or images of God in this article. That is a necessary debate, but not one I am going to undertake at this time. This blog is about utilizing artistic expression in worship. Images of God is a different subject. For a full discussion on that topic, see J.I. Packer’s wonderful work: Knowing God.

As stated in the first article of this series: modern church culture has diminished the value and beauty of art. That is not to say art does not exist in churches or is not utilized. Many churches have embraced performance arts and strive to create atmosphere through lights, worship backgrounds, and décor. However, few have sought out how to engage and lead their congregations to worship in and through art. Yet artistic expression offers the pastor/leader a powerful tool to engage and shepherd the congregation. As I see it, there are at least four different reasons art could benefit our worship.

logic-vs-emotionFirst, art has the ability to engage mind and heart simultaneously. When a person truly engages with art, the mind and heart are both engaged. Art has a special way of conveying emotion and expression that can be interpreted by the viewer. The interpretation is seldom directed, though good art delivers a clear but profound message. Artworks (both performance and static) are observed, seldom explained, and invitational. Good art invites the reader to interpret as they observe. As such, the observer must enter into engagement with the work. Indeed, the Psalmist exclaims God’s greatness through admiration for The LORD’s art in Psalm 8 (c.f. Psalm 92, 102, and 143). When we consider the “work of the hands,” our mind are called to think about what the work communicates. Our heart must search for the application of the work. We find ourselves engaging with the work and responding accordingly. We become the interpreter of the effort and thereby engage in worship.

togetherSecond, art offers an expression that is unique and can express the heart of the individual in a powerful and deeply personal manner. From the artists’ perspective, the production of art allows for individual expression of worship. All people are different. All people are given different gifts (c.f. 1 Cor. 12). A brief study of the tabernacle will reveal that there were many artisans God called and empowered to build and design the tabernacle (Exodus 36). Think about how powerful it would be if churches empowered the artists in their midst to produce art as an act of worship! We would add yet another method to worship the Triune God. We are a vast and multi-talented cast of worshipers! Worship should not be restricted only to those who sing and speak. Local churches ought to reflect the talents that God has given in praise to His name.

Third, art offers a mode of expression that engages senses differently than merely singing, speaking, or listening. In a typical church, there is music and speech. If your church is wealthy enough to add graphics and lighting, there will also be some supportive artistic expression. Graphic arts and setting the atmosphere for worship are valued to some degree in some churches. However, they are seldom considered an act of worship in themselves… only support to worship. It is my contention that churches should think deeply about the art they produce and consider going beyond simply utilizing worship backgrounds. Produce art that can hang and be observed and engaged with. There was a time when even the windows of our churches were efforts to praise God! Produce art that is performed and can inspire the soul. When someone sings, the hearer and the singer are blessed with the beauty of the music, the meaning of the words, and the joining in the song. So our hearts and minds are engaged through our ears and voice. We can do more. We can engage through sight, smell, and touch as well. Art can provide an avenue in which to do that.

DSC00132Fourth, art allows for new corporate expressions of worship that can be blended in a tangible and powerful illustration of the Christian life. When I was a student pastor I used art as an instructional tool to teach students about corporate worship. (You can read those articles here: part 1, part 2.) Painting a large canvas together is a unique way to teach about worship and to train your people to worship well. It stretches our sensibilities to engage in worship with these unique means. We serve a great and transcendent God! Our worship should stretch us. Artistic expressions that stretch us are powerful opportunities for worship.

Art is beautiful in its uniqueness and presentation in a way that no other expression could be. We should produce art as worship for the sake of praising God through beauty. Artistic expressions in our congregation ought not to be diminished but heralded. We must raise the bar for worship. There are expressions that are tremendously powerful and that can ignite the soul that are being under-utilized because we have become artistically illiterate. This can change and our congregations will be the better for it.

If you would like to examine some stretches in worship, I have a few suggestions:

natashas book

First, check out my friend Natasha Miller’s work. She has written a devotional journal that is accompanied by music. The work journal itself is beautiful and the music that accompanies it is inspiring. You can purchase her work here.



Second, I wrote a book of poetry through the Gospel of John. The poetry and art are my attempt to worship the Lord through artistic expression. You can find it for purchase at Amazon or at

Finally, I would encourage you to examine the works of Makoto Fujimura. His art will certainly stretch you. A word of warning, his work requires that you linger and let your eyes settle on it in order to adjust to the layers and beauty of the piece.


O, Christian… Stretch! Stretch yourself in this way, you will be more powerful as a worshiper if you do.


Reasons for Art as Worship pt. 1

Modern western Christianity has lost a great foothold that once was a bulwark and balm of Christian discipleship. There was a time in Christian history when the Christian community’s senses were engaged and the mind was elevated to new heights because of the efforts of its adherents to worship the Lord in unique ways. joel-filipe-191372There was a day when we sought to learn of God through the arts and worship Him through artistic expression. We commissioned art, lead society into deep thoughts and engagement with the arts, and even sought to express theology through in our artistic works. Christians once lead the world in expression through the arts. Yet, modern Christians have reduced the Christian’s artistic expression to paintings with crosses in them and songs with short memorable choruses. This should not be! Art of all kinds should spill out from the heart of the Christian community.

There are many reasons to embrace artistic expression in b

oth corporate and private worship. One of the reasons is the infinite character of our God.



  1. God is infinitely creative, therefore his people ought to strive to reflect that creativity. Consider for a moment that God created the earth from nothing and that He commanded man to expand His image across that earth. In the expansion of His image across the earth, that same creativity of God that birthed life must also be reflected in subduing the earth. Likewise, Christians ought to exemplify the creativity of God, for they are the redeemed image of God incarnate! If we claim that Christ has redeemed and changed us, we must display His creativity.
  2. God is infinitely vast, therefore there is no exhaustion of him as a motive for and source of our own creativity. O Christian, if you will try to exhaust the character of God, you will find yourself creating art and beauty that exceeds the scope of understanding. Art has a unique way of simultaneously expanding a mystery and providing intricacy. Unlike almost every other form of expression, artistic works do not narrow the field of view but expand it. Thus, we create art, not to try to narrow our understanding of God, but to expand it. As the expression of worship grows and develops, so our view and understanding of God grows.
  3. God is infinitely expressive, therefore those who claim to know Him ought to create expressions of infinite variety. If we are God’s people, then our communities should produce a variety of worshipful expressions. Poetry, dance, paintings, graphic arts, speeches, music, and anything else imaginable ought to be manifest in the worship of believers, be it corporate or individual. God created you to be His image. That image was marred in the fall. Now, in Jesus, He is re-creating you (Col. 3:9-10). So, be His image bearers and express His character in infinite methodologies.
  4. God is infinitely distinctive, therefore the expression of His glory and character must be infinitely unique. There is never a sunset repeated. There is never a moment the exact same. There is never a cloud that is perfectly mirrored in another. God produces a unique product! Further, there is no copy of Him. There is no other God like Him. Even when someone attempts to copy, mirror, or represent God, the effort is always wholly inadequate. God cannot be replicated, He is too unique and the more we get to know Him, the more distinctive He becomes. He is like none other! Therefore, when we are producing art in praise of the most creative, vast, expressive, and unique being, we must be unique. Worship must be distinctive. Artistic expressions allow for that distinct nature in a way that no other form of expression can.

tim-wright-506560There is much more to say about The Infinite God. What other infinite qualities would you argue for? Put it in the comments. Our communities must recapture the arts. For too long the arts have been the domain of the secular world, it is time we make some waves and produce art for the sake of the gospel of Jesus Christ! So, what are you waiting for? Go grab a sketch pad, notebook, musical instrument, dance shoes, or computer and create! Express praise to God through the arts.

I have contributed some to this effort most recently by producing a book of sketches and poetry. You can check it out here.

If you’re interested, you can purchase the book

here:  (Use promo code: BOOKSHIP18 for 10 percent off plus free shipping)

or here:



I John 4:7-12