Galatians 2:7-10; Brief Thoughts

7On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10Only, they asked us to remember the poor, the very thing I was eager to do.

The modern western church holds in high esteem people of influence. Pastors are valued because of the size of their congregation or the reach of their pulpit. Credence is given to men who can market well and appeal to a large audience. Leaders are given honor because of their ability to engage people, often ignoring or dismissing a lack of character. Not so with the early church! These men of God held in high esteem those who with honesty and integrity presented the gospel clearly.

When Paul stood in the Jerusalem council and presented his case for the uncircumcised, the other apostles accepted his ministry because of “the grace that was given to” Paul (v. 9). Paul had been a murderous agent of the Pharisees prior to his conversion. Yet, Christ saw fit to grant him grace and deliver him from his own sinfulness. Surely if God can transform His enemy into a child, then He can do the same for the ignorant Gentile who knows nothing of God’s Law. Consider further Saul’s reputation among other Christians. Prior to Damascus, Paul was a scourge to Christianity. He was a villainous adversary to Christ and the church. Ananias received a special vision from God and granted grace to Paul as a result – accepting him into the fellowship of believers. Finally, a man who was such a horrible adversary could not be expected to be given such a fruitful ministry. Yet, Christ saw fit to grant Paul grace in his ministry. It was that grace that served as Paul’s resume.

Consider for a moment what it would be like if your resume was entirely based on Christ’s work in your life. Consider the strength of a fellowship that recognizes others as equal recipients of the gift of life. What would it be like if you were judged by the work and effort that God has done for and in you? Further, what if you granted favor to other believers simply because God has given grace to them? What if you granted grace to others according to the grace that has been extended to you in Christ? Infinite, marvelous, and matchless grace has been given to you! Indeed, this is what we are called to do as Christians. We are to see one another through the lens of grace. We are to recognize our state as those who have been redeemed not by merit, but by the grace of an infinitely loving King!

Such an understanding of grace does not permit a Christian to hold another to a system of religious law. Rather, it drives the believer towards holiness and, instead of merely avoiding sin, leads to a community of faith that exhorts one another to live holy according to the guidance of the Holy Spirit through the Scripture. In such a community, there is no place for superstars. When Paul explains that the same grace worked through Peter as has worked in Paul, he levels any sense of superiority in the life of the Christian community. If anyone was worthy of extra prestige and honor in the first century of the church, it was certainly Peter. Yet, Christianity is not a merit-based, legal system. It is, in contrast, a system based on the grace of God and it is dependent on the mercy of God for its life.

When Paul sought wisdom over the question of circumcision of Gentile believers, he sought the community of faith and entrusted himself to the Holy Spirit’s leading. Trusting in the grace of Christ, Paul stood before the Jerusalem council as an equal recipient of the Grace of God and counted upon that grace to manifest itself among them. Paul and Peter did not get bogged down in the minutia of laws and legal morality. They lived in a system of grace with one another, addressing struggles and difficulties when they rose. Rather than setting up sign-posts and rules that explained what you could or could not do, the early church favored asking deep questions about motivation and dealing with each individual struggle as they arose. In this, the community thrived and holiness blossomed. When the community spends its efforts attempting to manage behavior, the community becomes lifeless. When the community strives towards holiness by exhorting each other in grace, then that community thrives!

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Galatians 2:1-6; Brief Thoughts

2 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in – who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery – 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality) – those, I say, who seemed influential added nothing to me.

When the joy and delight of one’s life on centered on Christ, there will inevitably be those who desire to usurp that joy by laying restriction and rule atop of freedom. Indeed, those who do not know the freedom of Christ will either long for it, or they will seek to control it. Such was the case in the Galatian church. Those who had been given freedom in Christ Jesus were being instructed by others who had come to join in the community to lay aside that freedom for the sake of an appearance of holiness. This holiness was not genuine but was a legalistic and self-righteous attempt to achieve holiness through their own actions.

Their message was antithetical to Paul’s own commission. As he recounts in verse 2, Paul corroborated his preaching of the Gospel by setting it before the Jerusalem council so that he could make sure the Gospel he was teaching was correct (Acts 15). Fourteen years after beginning to preach the gospel, Paul sought to ensure that the gospel he was teaching was correct. Paul’s efforts to validate himself by seeking the wisdom of the apostles stands in stark contrast to those who demanded such legalism professed by those who were infiltrating the Galatian church. There are no arrogant demands that people submit to his message. Rather there is a humble submission to the message as it stands clear in Christianity.

Paul submits to the clear message of the gospel. Influence and prestige, once so highly esteemed in the life of Saul the Pharisee, were cast aside for the sake of truth. Paul does not bend to the influential or nor does he bend himself to become influential. As is often the case with the most influential people in Christian history, Paul is more concerned with the message than with his own honor and prestige.

Further, Paul does not slip in. Paul’s efforts to teach the gospel are extremely transparent. He lays his teaching out before the apostles with a brother, Barnabas, alongside to hold him accountable. He stands exposed, ready to be corrected. Those who would profess self-made righteousness do not present themselves so clearly. They hold back their message, crafting words in such a way as to hide their true meanings and agenda. This is not the way of Christ! Christians speak boldly the gospel and when we are wrong, we seek the admonition and correction of the community of faith.

Finally, Paul does not accept the voice of the famous. Take note, dear reader, there are no accolades or praises given to men and those in authority in this passage. As Paul recounts his experience it is as one who has sought truth within a community of gospel believing Christians. He does not slip in, he does not seek to control the faith of others, and he does not attempt to demand that others live by his own convictions. He simply and purely lays out the gospel with clarity and strength.

Sometimes it is difficult to recognize when false teachers attempt to slide in and usurp freedom. This passage gives us some characteristics to look out for.

  1. They force their morality on others. These legalists prize morality over truth. Paul offers a contrast in Titus, explaining that he was not required to get circumcised in Jerusalem (v.3). The gospel relies on Scripture and the conviction of the Holy Spirit in the heart of believers. Thus, those who follow Christ trust the Scripture to convict and call others to changed lives and particular morality.
  2. They slip in, unnoticed. False teachers are never obvious at first. It takes time for the revelation of falsehood to be revealed. More often than not, those who seek to rule over the church and deprive others of gospel life appear first as friends and even Godly leaders. Yet, time will reveal their deceptions and motives as contrary to the gospel.
  3. They prize influence over transparency and submission. Those who know not the redemption of Christ value their own authority and the fame and prestige of others to a higher degree than humble submission and honesty. These false brothers will speak with great admiration of those who have accomplished much with worldly success while disparaging the persistent ministry of faithful saints who bear much spiritual fruit with little material gain. They will quote famous false teachers and excuse overt sin or error if there is material success. They will appeal to positional authority instead of trusting the truth to defend them. They will cite their position as if it was given them by God and state that as their authority to make decisions.

When seeking to lead the church, we must be diligent to watch out for those who are false teachers.

Where Are You?

At first, the question “where are you?” seems a mere geographical inquiry. As though the only value in the question relates to a compass and a map. Yet, the question bears some deeper, nuanced consideration. It begs a sort of self-examination. Not unlike, “How are you?” or “Who are you?” These simple introductory questions can often be overlooked, but ought to give us pause.

Where are you?

To be fair, I’ll answer first: Where am I?

I am in that place where I wouldn’t be surprised if the glorious blazing ball of fury that seems so determined to destroy Texas in the summer, was revealed to be nothing more than a large light bulb. I have been exposed to the majestic reality of the Omnipotent Being, thus the great sky candle serves only to stand as a dwarfed microcosm of His greatness. The more I learn of my King’s glory, the less I am impressed by the things I am given to compare to Him.

I am settled in the mud, ever pressing up-hill. Life may not always be wonderful or grandiose, but it is life, and it is real… and it is great! I have discovered an abundance from which I can draw freely in Jesus. A well-spring of full-life with unimaginable graces. I’m in the place where life is real and delightfully full.

I am on the cusp of fame, resting securely and peacefully in my obscurity. That place where my voice is heard by any I impose it upon, while simultaneously remaining in the confident silence of a shadow in a world of searchlights. I am spinning round the mountain of God laughing freely with my King over the spoken voice of self-proclaimed rulers who have no power over my soul.

I am in the hands of a mighty King who declares love for me in spite of myself. A place where I can be “not ok” and know that I am not going to remain in such a state forever. Walking with the King of Glory through bramble patches and clear pastures only rarely needing Him to carry me (though I am sure it is more often than I imagine.)

I am in a community of faith that exalts our Lord and faithfully pursues the mission of God. We labor side by side, though imperfect in our expressions, exalting the King and advancing the gospel. We care little for the trivial concerns of this life and are consumed with the next. We are here, but we are not here. We build our castles in the eternal sky where no rules of architecture constrain! We are in the heavens with our feet planted firmly in the promises of God.

I am in that place where music is sweet and full. Where melody fills my days and evenings as songs of grateful praise echo in the throats of my children and flow from my own heart as well. Where every morning brings beautiful songs of creation and creativity as each new day brings more reason to sing. In that place, I feel overwhelmed by the song of my Creator. The song that is changing my soul to be more like Him and more like who I was created to be.

So, that is where I am… where are you?

There is Something About a Watch

There is something about a watch. Something about that leather strap with a constant reminder of progression. The ominous silence constantly calling out the warning, “time is moving!” Yet, there is a sense of control over that time when we wear a watch. The watch keeps track of the time, still, I hold the watch on my wrist in some manner holding time in my hand. As if in by some mysterious magic I am capable of wielding the power of time. Somehow it becomes me to believe that wearing a watch gives me some modicum of control over time. Or at least control over its power over me.

Still, time presses on. On my wrist remains the constant refrain that moments are sliding by, the crushing reality that I have not seized every moment and made the best use of every breath. Still, in this moment I hold the marker on my arm. Such a time-piece offers an odd sort of comfort amidst dismay. There is just something about a watch.

Sometimes I would like to disregard the time. I’d like to believe that I have some control of the passage that my wristwatch chronicles for me. I know that I cannot hold back the waters of time. Paul says that we are to make the most use of the time, “for the days are evil” (Ephesians 5:16). He describes the days as wicked and malicious against us. And so they are. These moments of unforgiving weight that records our wait. They propel us into a desperate need to “do” and a constant sense that we must be active and work. Yet, Christ calls us to rest. The watch can drive me to labor or… something else.

As I ponder the weight of time on the human frame- that slow back bending reality that each of us must submit to, I am reminded that the watch has not always bound me to a pressure. There was a day when the watch served to remind me of the glory of rest. “For six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it, you shall not do any work…” (Exodus 20:9-11). And again, “Above all you shall keep my Rest, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you!” (Exodus 31:13). The watch calls me to hold a vigil in anticipation of rest amidst our work. It brings to mind the sanctification of my soul by the LORD, simultaneously marrying the futile reality of this life and reminding me of the glory of that blessed rest to come.

The slow, constant click of the faithful chronicler I have chosen to bind on my arm serves to draw me into eager expectant waiting. Waiting for that day when my Lord will return to set aright all that my watch has recorded. Waiting for the day when rest from labor is constant and purified in the wake of my King’s return. Waiting with each tick of the hand pressing me further into the pursuit of Sabbath joy.

There is just something about a watch. It can propel one to dismay or joy. There is just something about a watch.

6 Helps for Meaningful Conversation

Conversation is a dying art in our culture. Eyes are unfocused, words are undisciplined, and attentive engagement is often non-existent. The majority of our conversations are hidden under screens of constant social media and shallow treatment of life and community. Our ability to see each other in thorough and delightful conversation lies buried under the mask of self-image and projected self-worth. So, what are we to do? How do we have good conversations that engage with the community while simultaneously freeing us from the constraints of social media? Here are a few simple practices to have a good conversation.

  1. Put your leash (phone) away. Most of us have a phone that tethers us to a fictional world. If you want to have a good conversation, you need to put this leash away. Set your phone to airplane mode when you begin a conversation or at least turn the volume off. Anything that is definitely in need of your attention will still be there when you turn it back on. Most things do not need your immediate attention. So, take the leash off for a bit and enjoy the moment. The better thing to do is to leave the leash at home. Let yourself run in conversation and let your mind race in response to boredom! You’ll find yourself enjoying people a little more and being a little less anxious.
  2. Listen to others and assume they bring some value to life. Stop trying to be the smartest person in the room. Most of us enter a conversation for what we can contribute. Instead of listening well and considering the ideas of our conversation, we plot the next thing we are going to say. In order to overcome this tremendous gulf, we must assume that the other person has something to contribute. Recognize that everyone has a unique experience that can contribute to your own life in some way.
  3. Overlook the ideological and tribal affiliations in favor of honest discussion. Honest self-reflection is in short supply these days. We are tribal people who determine our worth and value by those to whom we find a connection. Often our discussions are stifled because we connect ourselves or others with a tribe of people and therefore all the ideological nuances assumed about that affiliation. However, people are not numeric collections of data. They are individuals with unique thoughts and individual ideas that may or may not be informed by their particular tribe. Assume they are individuals who come by their ideological affinity honestly and strive to investigate those points with integrity.
  4. Talk about ideas, not people. It has been said that great people talk about ideas. Try to focus your conversation around deep thoughts and ideas. Stay away from talking about other people. I am a pastor and spend a great deal of time counseling with people. Often it is my goal in these sessions to get the person to move from identifying people to identifying the deeper root issues. I will ask questions that will attempt to lead the other person to identify the “why” of a feeling and this can lead to some incredibly constructive conversation about ideas and ideology. In like manner, when you are having a conversation with someone, try to press past the “who” and get to the deeper more philosophical questions. This will lead to a deeper and more productive conversation.
  5. Ask unassuming questions. For example: ask, “how are you doing?” and not “are you ok?” Ask, “what’s one thing you’re excited for this year?” rather than “what have you been doing?” Ask questions that allow others to talk about themselves with a broad spectrum of specificity. Avoid questions that assume something negative about the person or are narrow in scope. “Are you feeling ok” is not a good question unless you think the person is sick. “What are you reading?” is a great question, if the person reads or if you have a book you’re wanting to talk about. Better questions are ones that engage the person’s mind and are open enough to allow for variation. Some conversation questions I like to ask are: “What is your favorite Jesus story?” “What is one thing you’re excited about this year?” “What is one of your most prized possessions and why?” and “what is your favorite activity for relaxation and why?”
  6. Finally, try to see the other person. Your goal in conversation is to reveal the person to whom you are speaking. Try to SEE them. Try to know their condition. I have some friends who are really skilled at doing this. I will call them on the phone and before I know it, they have asked questions that have revealed my personal struggles and thoughts and I have spoken for about an hour. They have worked hard to see me and know me. Often these conversations end with me saying something like, “Man! I talked the whole time! Next time I want to hear about how you are doing!” This is refreshing and uplifting to me, so I want to do it to others.

Four Things Seminary Did Not Teach Me.

Before you read this list, I want to say Seminary was wonderful and I learned a ton from seminary! My professors were amazing and I was prepared for ministry because of Seminary. Further, this post is my own experience and is not intended to be a criticism of Seminary. Others may have learned these things in Seminary, I did not.

I am a 37 year old pastor of a small church plant in south Texas. I have been in vocational ministry for over 15 years and have served at some level of leadership in a variety of churches since I was 14 years old. When I began in ministry, I recognized my need to learn. I entered Seminary with a deep desire to learn everything I could and I did so with a fierce and steady methodology. I took seminary slowly and strove to soak up everything I could from my professors. I coveted opportunity to learn from older pastors and professors who had proven track records.

I learned a great deal in Seminary. Necessary Biblical training and historical understanding of the church has served to shape me and improve my own life. I believe my seminary studies taught me much of what I need to know to serve and lead a church well. That having been said, I did not learn EVERYTHING I needed to know from seminary. There were some things that I had to learn on the job.

  1. How to plan for church events and yearly schedule.I’ll never forget the first time I was asked to present a schedule for a youth group for the year. I was informed that the staff had a meeting on Sunday night with the other leaders of the church. I began to panic. I walked across the hall to the associate pastor’s office with as much composure as I could muster and asked him to clarify what I was supposed to present. He graciously walked me through a basic understanding of what to do. Over the next 8 years in that position I developed a pattern of planning in advance. I would prepare sermons months in advance, events were planned almost a year ahead, and the general calendar of the youth ministry was completed in September. My fellow pastors suffered as a result of not being able to sit down and plan. So I resolved to be ahead and as a result I was often available to run events for them as well.

    Now, I am always about 4 months ahead in planning for worship. I can usually tell you what I am going to teach and where the teaching is headed 8 months in advance. I can preach the sermons about 4 months ahead of time. I plan events months in advance and I have a pretty good grasp on how to schedule and plan in general.

    Seminary did not teach me how to plan. I had to learn on the job. I was fortunate to serve with ministers who knew what they were doing and had experience in leading organizations. In short, here is how you plan. Pray, lay out a calendar, put your schedule down with some flexible dates, start with the easiest event to plan (most often something you’ve done before that does not need to change), then work from most common to most unique. Don’t fall into the trap of doing the soonest first. If you will plan the most common event first and then work your way to the most uncommon (or new events), then you will find momentum and you’ll enjoy the work a lot more.

  2. Conflict resolution.Being a pastor means that you are a shepherd. Funny thing about sheep… They bite. People are sheep. We bite, jockey for position, shove, and butt heads when we do not get our way. Seminary does not teach your pastor how to deal with Mrs. Contentious when she has upset Mrs. Overly-dramatic. The difficulty of these conflicts is that it rarely ever works out in a room with all parties present. Most of the time, conflict resolution involves talking to each party individually and slowly leading them to make decisions that help to grant grace.

    To be honest, I’m still not an expert in conflict resolution. I know what the Scripture says, and I try to follow those principles. But conflict resolution is rarely an issue of HOW I read Scripture and often an issue of getting others to READ the Bible. In my inadequate amount of knowledge on conflict resolution I’ve learned four things that help me in dealing with others.

    First: Remember, unless it is genuine heresy, it is not as important as we think. Do not make a big deal over secondary issues.

    Second: Address confusion, gossip, and rumors immediately from the source. This is sin. So when gossip or rumors surface, address them immediately. Grant grace and be casual about the address, but do not leave sin unaddressed.

    Third: Accept that some conflict is just going to be around and you’re going to have to learn to live in that tension. In a church that I served in for several years there was a particular man who just did not like me. I would try to be polite, earn favor, and do a good job in effort to somehow garner his approval, but to no avail. Eventually I just accepted that he was not going to like me and I moved on. There was no overt sin to address and he stayed in his area of ministry without causing issues elsewhere. Once I accepted that I was not going to be liked by everyone, this particular conflict stopped bothering me. I wish I had some great reconciliation story for this one, but as I said above, “Sheep bite.”

    Fourth: Give people the benefit of the doubt. Seldom is anyone just being selfish or rude. Most of the time, in the church, people believe they are doing what is right. They don’t mean to be hateful or malicious. Recognize that and treat people accordingly.

  3. Humility.I love seminary students, I really do. They are filled with zeal and they often know the right answers. I love seminary students… especially AFTER they graduate. When I was in Seminary I was trained in how to find the answers I needed in Scripture! I know the languages of the Bible and I love to study old dead guys. I went into ministry with a tremendous grasp on theology, ecclesiology, eschatology, and every other ology! I felt as though I had answers.

    While my professors worked hard to teach me that I did not know the answers to every problem, the critical environment of Seminary inadvertently taught me that I am right! I was taught to identify problems in the church and offer theoretical answers to those issues. Seminary was intended to produce a servant who would labor to display the character of Christ in the midst of fellow Christians. The result of my own arrogance produced a young man who needed some chips knocked off his shoulder.

    It took me several years to realize that I am not. It took me years to learn that I needed other leaders who could walk with me through difficult circumstances and give counsel. It took me years to learn that I needed the voices of other leaders to call me out when I was in error.

    The church I serve now has a plurality of elders who hold me to account. They know me well and I loose a lot of battles to those guys. I trust them and as a result, my confidence is bolstered and humility is honored.

  4. How to define successI was one of those students who could read the book in a day and write the report that evening and make an A on the paper. If a professor favored content over grammar, I was going to make an A+ in the class. I could make a B with little effort and found seminary to be a long, but enjoyable experience. With all my work in seminary, I never learned how to define success. I learned how to fail and what it meant to work your way back from the bottom. I failed Hebrew twice and worked hard to overcome failing Hebrew 1 eventually make an A in Hebrew 1, Hebrew 2, and Exegetical Hebrew. I knew what failure way, and I knew how to press on to overcome failure. But I did not know what success was.

    Seminary does not teach you how to measure success in ministry. I did not know if I should measure myself according to the numbers in attendance or if I should find another metric. Eventually I landed on another method of judging success, you can read about that here. (article also linked below.) Whether you judge success in numbers, or life transformation, or personal devotion, strive to learn how to judge success in your ministry. It will be the catalyst for purpose and your ministry directives.

When I first began to seek a full time position at a church my first question for every church was, “can I learn from your pastors?” I was fortunate to meet a man who had been in ministry and was serving as an associate pastor. He was not a seminary grad or a wise old seasoned pastor. He was a genuine pastor who knew some things I didn’t. I credit him for much of what I do in ministry. We sharpened each other. If you are considering ministry. Find a guy that is a little further down the road from you and learn what you can from him.

HOW TO JUDGE SUCCESS

Brief Thoughts: Galatians 1:21-24

21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.

One of the most common character traits among great Christian leaders is a startling lack of desire for fame. There is a profound humility that accompanies the self-aware Christian. It is a humility born out of the understanding that man’s works and achievements cannot secure salvation. Paul certainly grasped the weighty truth that God alone must save. It is this truth that drives the bulk of his letter to the Galatians. Paul is not redeemed because he deserves redemption or has earned righteous covering. Rather, Paul is acutely aware that his own salvation is the result of grace extended from God’s hands to him. Likewise, any exaltation or honor for the work of the gospel after Paul’s conversion is due to Christ alone.

Reflecting on his journey in Christ, Paul explains that he was obscure and unknown in person to the Christian leaders for several years. He did not travel to Jerusalem and was not trying to advance politically. Indeed, in his former life of Judaism, Paul had attempted to make a name for himself, climbing the ranks of religious leadership. His Christian journey is marked by an attitude contrary to his former life. He seeks no fame nor accolade for himself. His testimony bears witness that he is concerned with the glory of God, not his own fame or fortune.

Beware of those who seek to make their own name great. Those supposed men of God who must have their names printed on everything are truly men who are seeking their own glory. A leader who seeks his own glory is not a leader worth following. Instead, seek to follow leaders who are obsessed with the glory of God and His kingdom. A Godly leader is one who will place the exaltation of Christ above his own prestige.

Paul seeks the glory of the Lord and early on in his ministry was privileged to be used by God to acclaim Jesus’ name and glory. Indeed, Paul recognizes that true joy is found not in fame or self-exaltation, but in lifting high the name of Jesus.

In Western Christianity, there is a pressure among teachers and preachers of the gospel to make their own names great. Marketing strategies, blogs, video curriculums, and the like are sold with particular teacher’s names attached and there is a particular glory that is often ascribed to these teachers. Consider Paul’s testimony in light of such a reality. He was not known to any of them personally, nor was he a famous teacher. Yet, the Lord used his testimony to further the Gospel and in this Paul found his value. “They only were hearing it said, ‘He who used to persecute us is now preaching the faith he once tried to destroy.’ And they glorified God because of me” (v. 23-24).

If we desire to glorify God above ourselves there are a few things we can learn from Paul.

  1. Seek to grow in your knowledge of God in fervent, God-obsessed, self-obscurity. Paul begins his discipleship process among unknown saints. He joins the disciples in Arabia (1:17) and does not pursue any of the big names until three years into his growth as a Christian (1:18). Learn to cultivate a love for obscurity. In this modern age, obscurity can be a blessing. When everything is put online for the world to see, there is little room for error or mistake and there is less forgiveness than there is room.
  2. Train yourself to find value in God’s glory. As Paul reflects on his life, he finds his value in knowing that his past wickedness is used to glorify God. There is certainly shame over his past life, yet God has redeemed him and is using his former self-righteousness to exalt the Gospel.
  3. Think heavily about grace and strive to extend it to everyone. A cursory read of Paul’s life in the book of Acts will show that he became obsessed with grace. Recognizing that the law could not save and that his previous successes as a Pharisee meant very little in the Kingdom, Paul demonstrates that God saves whoever will come (John 6:37). There is no preference given to one group over another, only grace extended to every weary and repentant sinner. Even the apostle Paul had to learn to cultivate grace. Paul’s relationship with Barnabas certainly helped him learn to extend grace to his brothers and sisters in Christ as is exemplified in his reaction to John Mark and his apparent shift from early in his ministry to the place of 2 Timothy 4:11.

Learning to practice these three things will help to cultivate a vision for God’s glory over self-exaltation. In the long run, these will bring you much more joy in your Christian walk.

 

 

I John 4:7-12